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At a time when slavery was spreading and the country was steeped in racism, two white men and two black men overcame social barriers and mistrust to form a unique alliance that sought nothing less than the end of all evil. Drawing on the largest extant bi-racial correspondence in the Civil War era, John Stauffer braids together these men's struggles to reconcile ideals of justice with the reality of slavery and oppression. Who could imagine that Gerrit Smith, one of the richest men in the country, would give away his wealth to the poor and ally himself with Frederick Douglass, an ex-slave? And why would James McCune Smith, the most educated black man in the country, link arms with John Brown...
This is the story behind the granite boulder that sits along Oxbow Road, about a quarter mile north of the Hamlet of Peterboro in the Town of Smithfield, Madison County, New York. Dedicated on August 17, 1929 by the New York Holstein-Friesian Association, the historical marker honors Gerrit Smith Miller, grandson of the famous abolitionist and reformer Gerrit Smith, for his pioneer work as a breeder of purebred Holstein cattle.
“The American people sees itself advance across the wilderness, draining swamps, straightening rivers, peopling the solitude, and subduing nature,” wrote Alexis de Tocqueville in 1835. That’s largely how we still think of nineteenth-century America today: a country expanding unstoppably, bending the continent’s natural bounty to the national will, heedless of consequence. A country of slavery and of Indian wars. There’s much truth in that vision. But if you know where to look, you can uncover a different history, one of vibrant resistance, one that’s been mostly forgotten. This Radical Land recovers that story. Daegan Miller is our guide on a beautifully written, revelatory trip ...
The selected correspondence of the great American abolitionist and reformer dating from the immediate post–Civil War years This third volume of Frederick Douglass’s Correspondence Series exhibits Douglass at the peak of his political influence. It chronicles his struggle to persuade the nation to fulfill its promises to the former slaves and all African Americans in the tempestuous years of Reconstruction. Douglass’s career changed dramatically with the end of the Civil War and the long-sought after emancipation of American slaves; the subsequent transformation in his public activities is reflected in his surviving correspondence. In these letters, from 1866 to 1880, Douglass continued to correspond with leading names in antislavery and other reform movements on both sides of the Atlantic, and political figures began to make up an even larger share of his correspondents. The Douglass Papers staff located 817 letters for this time period and selected 242, or just under 30 percent, of them for publication. The remaining 575 letters are summarized in the volume’s calendar.
Interviews and excerpts from diaries, letters, biographies, memoirs, speeches, and other firsthand accounts shed much light on the origins of a system that provided aid to fugitive slaves. 46 black-and-white illustrations.
In the early nineteenth century, antebellum America witnessed a Second Great Awakening led by evangelical Protestants who gathered in revivals and contributed to the blossoming of social movements throughout the country. Preachers and reformers promoted a Christian lifestyle, and evangelical fervor overtook entire communities. One such community in Smithfield, New York, led by activist Gerrit Smith, is the focus of Hadley Kruczek-Aaron’s study.
"[When Hens Crow] looks in an original way at the ideas of the first feminists . . . a pioneering work, written in a clear style and firmly grounded in recent scholarship. . . ." —Journal of American History In 1852 the New York Daily Herald described leaders of the woman's rights movement as "hens that crow." Using speeches, pamphlets, newspaper reports, editorials, and personal papers, Sylvia Hoffert discusses how ideology, language, and strategies of early woman's rights advocates influenced a new political culture grudgingly inclusive of women. She shows the impact of philosophies of republicanism, natural rights, utilitarianism, and the Scottish Common Sense School in helping activists move beyond the limits of Republican Motherhood and the ideals of domesticity and benevolence. When Hens Crow also illustrates the work of the penny press in spreading the demands of woman's rights advocates to a wide audience, establishing the competence of women to contribute to public discourse and public life.