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Modeled on the "Dictionary of American Biography, "this set stands alone but is a good complement to that set which contained only 700 women of 15,000 entries. The preparation of the first set of "Notable American Women" was supported by Radcliffe College. It includes women from 1607 to those who died before the end of 1950; only 5 women included were born after 1900. Arranged throughout the volumes alphabetically, entries are from 400 to 7,000 words and have bibliographies. There is a good introductory essay and a classified lest of entries in volume three.
This book explores the vital part which women have played in preserving a linguistics based on the reality and experience of language; bringing to light a much neglected perspective for those working in linguistics.
A wealth of information on the lives and work of 58 women whose professional activities include social, cultural, and physical anthropology, archaeology, folklore, linguistics, art, writing, and political activism.
The papers in this volume present a colourful picture of the range of research currently being undertaken in the field of the history of linguistics, with contribution both from established scholars and from younger researchers. The volume is organised on a geographical basis, with sections devoted to a number of different traditions in linguistics world-wide. The opening section is concerned with a number of general and methodological topics ranging from the notion of 'revolution' in linguistic historiography to the history of the study of ape language. The second section is devoted to 'missionary linguistics', an umbrella category for the early contacts of Europeans with non-European languages. Subsequent sections address individual traditions in linguistics: III. The Celtic Tradition; IV. The Chinese Tradition; V. The Georgian Tradition; VI. The Hebrew Tradition; VII. The Japanese Tradition; VIII. The Persian Tradition; IX. The Russian Tradition; X. The Tamil Tradition.
Virtually all anthropologists undertaking fieldwork experience emotional difficulties in relating their own personal culture to the field culture. The issue of gender arises because ethnographers do fieldwork by establishing relationships, and this is done as a person of a particular age, sexual orientation, belief, educational background, ethnic identity and class. In particular it is done as men and women. Gendered Fields examines and explores the progress of feminist anthropology, the gendered nature of fieldwork itself, and the articulation of gender with other aspects of the self of the ethnographer.
This is the magisterial biography of Franz Boas and his influence in shaping not only anthropology but also the sciences, humanities, and social science, the visual and performing arts, and America's public sphere during a period of global upheaval and social struggle.
Folklore. Washington Irving and Mark Twain used it in their fiction; Sigmund Freud and William James incorporated it into their work; Henry Ford and Franklin Roosevelt promoted it. Their efforts were set against the background of folklorists who brought collections of traditional tales, songs, and crafts to the attention of a modernizing society. The ideas of these folklorists influenced how Americans thought about the character of their society and the directions it was taking. Here for the first time is a history of American folkloristic ideas and the figures who shaped them. Simon Bronner puts these ideas in cultural context, showing the interconnection of folklore studies with historical...
American women have followed their "manifest destiny" since the 1800's, moving West to homestead, found businesses, author novels and write poetry, practice medicine and law, preach and perform missionary work, become educators, artists, judges, civil rights activists, and many other important roles spurred on by their strength, spirit, and determination.
In the early twentieth century, the field of anthropology transformed itself from the "welcoming science," uniquely open to women, people of color, and amateurs, into a professional science of culture. The new field grew in rigor and prestige but excluded practitioners and methods that no longer fit a narrow standard of scientific legitimacy. In Rhetoric in American Anthropology, Risa Applegarth traces the "rhetorical archeology" of this transformation in the writings of early women anthropologists. Applegarth examines the crucial role of ethnographic genres in determining scientific status and recovers the work of marginalized anthropologists who developed alternative forms of scientific wr...