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Spaniards, Planters, and Slaves is a provocative look at the institution of slavery and how it functioned as a part of Louisiana's culture during the years of Spanish rule. Gilbert C. Din challenges the idea that conditions under the Spaniards differed little from the years of French rule and examines how local culture merged with colonial government and residual laws to create a slave system unlike any other in the Deep South. Din presents many aspects of the slavery issue, including a look at the French system, conflicts between planters who favored the established system and governors who promoted the less stringent Spanish laws, and the political favoritism that sought to benefit the wea...
This volume considers the responses to the social and institutional norms of the Spanish colonial system along Spain's northern frontier provinces.
"This work serves as a model for compiling ethnohistories of other nonliterate peoples."--BOOK JACKET.
:This history of the Atchafalaya Basin is an account of the transformation of an area that has endured perhaps more human manipulation than any other natural environment in the nation.
In 1843, the Louisiana Supreme Court heard the case of a slave named Sally Miller, who claimed to have been born a free white person in Germany. This text explores this legal case and its reflection on broader questions about race, society, and law in the antebellum South.
Today most Americans, black and white, identify slavery with cotton, the deep South, and the African-American church. But at the beginning of the nineteenth century, after almost two hundred years of African-American life in mainland North America, few slaves grew cotton, lived in the deep South, or embraced Christianity. Many Thousands Gone traces the evolution of black society from the first arrivals in the early seventeenth century through the Revolution. In telling their story, Ira Berlin, a leading historian of southern and African-American life, reintegrates slaves into the history of the American working class and into the tapestry of our nation. Laboring as field hands on tobacco and...
These essays deepen our understanding of Haiti during the period from 1791 to 1815. They consider the colony's history and material culture as well as it 'free people of colour' and the events leading up to the revolution and its violent unfolding.
To most people it probably seems that La Salle and his men, permanently fixed in the pantheon of explorers of the North American continent, need little further introduction. The fact is that this whole early period of exploration and colonization by the French in the southeastern United States has received far less scholarly attention than the corresponding English and Spanish activities in the same area, and even the existing scholarship has failed to focus clearly upon the Indian tribes whose attitudes toward the European new comers were crucial to their very survival. In this collection of essays marking the tricentennial of René-Robert Cavelier de La Salle's 1682 expedition into the Lower Mississippi Valley, thirteen scholars from a variety of disciplines assess his legacy and the significance of French colonialism in the Southeast. These scholars in the fields of French colonial history and the ethnohistory of the Indians of the Louisiana Colony deal with a diversity of topics ranging from La Salle's expedition itself and its place in the context of New World colonialism in general to the interaction of French settlers with native Indian tribes.
Based on a sweeping range of archival, visual, and material evidence, Wild Frenchmen and Frenchified Indians examines perceptions of Indians in French colonial Louisiana and demonstrates that material culture—especially dress—was central to the elaboration of discourses about race. At the heart of France's seventeenth-century plans for colonizing New France was a formal policy—Frenchification. Intended to turn Indians into Catholic subjects of the king, it also carried with it the belief that Indians could become French through religion, language, and culture. This fluid and mutable conception of identity carried a risk: while Indians had the potential to become French, the French coul...
What does it mean to be from somewhere? If most people in the United States are "from some place else" what is an American homeland? In answering these questions, the contributors to Homelands: A Geography of Culture and Place across America offer a geographical vision of territory and the formation of discrete communities in the U.S. today. Homelands discusses groups such as the Yankees in New England, Old Order Amish in Ohio, African Americans in the plantation South, Navajos in the Southwest, Russians in California, and several other peoples and places. Homelands explores the connection of people and place by showing how aspects of several different North American groups found their niche...