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Originally published in 1998 by John Wiley & Sons, this book offers insights, skills, and suggestions for how to introduce David Bohm’s proposal of Dialogue into organizational contexts. In 1990 Peter Senge called Dialogue a key leadership tool for promoting team learning and fostering shared meaning, and community. The insights and skills offered in Dialogue: Discover the transforming power of conversation are just as relevant today as they were in 1998 or 1798 and will be far into the future. By republishing this book as an ebook, the material will now be more easily available. How do we, as members of a global human family engage the questions of global climate change, poverty, growing ...
First book in a heart-warming and humorous cozy mystery series, with over 10,000 five-star reviews, about troubled relationships, questionable choices, art theft, an occasional murder,and other dodgy dealings in a not-so-retiring retirement community.
The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of "enemy-love." In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).
This book explores the idea of ownership in the realm of plant breeding, revealing how plants have been legally and physically transformed into property. It highlights the controversial aspects in the process of turning seeds, plants and genes into property and how this endangers the viability of the seed industry.
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John (ca. 1720-1787), Elias (ca. 1730-1797), and William (b. 1735/7-1801) Garard were brothers. John was married twice, in ca. 1740 to Mehetable (d. 1779/780) and after 1779 in Berrkley County, Virginia to Mary Gray/Snodgrass? (ca. 1862-after 1841). John had 14 children (11 from Mehetable and 3 from Mary). John's brother, Elias, may have been born on Long Island in New York, married Rachel and died in Columbia, Hamilton County, Ohio Territory. Elias and Rachel had seven children; all were born in either Fort Cumberland, Maryland or Frederick County, Virginia. William, the last of the three known brothers, married Joanna (Hannah) in Lawrenceburg, Dearborn County, Indiana. William and Hannah had three children.
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