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Purnell reconsiders peasant partisanship in the cristiada of 1926-29, one episode in the broader Mexican Revolution.
Unwelcome Exiles. Mexico and the Jewish Refugees from Nazism, 1933–1945 reconstructs a largely unknown history: during the Second World War, the Mexican government closed its doors to Jewish refugees expelled by the Nazis. In this comprehensive investigation, based on archives in Mexico and the United States, Daniela Gleizer emphasizes the selectiveness and discretionary implementation of post-revolutionary Mexican immigration policy, which sought to preserve mestizaje—the country’s blend of Spanish and Indigenous people and the ideological basis of national identity—by turning away foreigners considered “inassimilable” and therefore “undesirable.” Through her analysis of Mexico’s role in the rescue of refugees in the 1930s and 40s, Gleizer challenges the country’s traditional image of itself as a nation that welcomes the persecuted. This book is a revised and expanded translation of the Spanish El exilio incómodo. México y los refugiados judíos, 1933-1945, which received an Honorable Mention in the LAJSA Book Prize Award 2013.
Làzaro Càrdenas and Adalberto Tejeda, veterans of the Revolution and prominent governors of Michoacan and Veracruz from 1928 to 1932, strived to make Mexico a modern and just state on the basis of the revolutionary Constitution. Three key obstacles confronted them: the conservative approach of the political Center; the political weakness of their own power base; and the great opposing power of the farmers and their supporting elements, especially the Church and the army. This book discusses the different avenues to reform these leaders took and their short- and long-term implications. Càrdenas sought to strengthen his position through the ruling party (PNR), while reinforcing local agrari...
This historical monograph examines the decline of the hacienda estates within Jalisco, Mexico, during the early decades of the twentieth century. The book also explores the impact of the land reform program of President Lázaro Cárdenas in transforming the agrarian economic structure of the region. This study contributes to an ongoing lively debate about the hacienda system and the meaning of Cárdenas’s reforms. This is an important work because it explores the evolution of a regional socioeconomic system that promoted urban industrial growth at the expense of the rural poor. The model of regional development described is applicable to other areas of Mexico and underdeveloped Third World nations with extensive peasant populations. The research for this investigation has wider implications regarding issues of global hunger and malnutrition.
Offers a wide overview of the Sephardic presence in North and South America through eleven essays discussing culture, history, literature, language, religion and music.
First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
In a series of intimate and searing portraits, Nathan Wachtel traces the journeys of the seventeenth- and eighteenth-century Marranos—Spanish and Portuguese Jews who were forcibly converted to Catholicism but secretly retained their own faith. Fleeing persecution in their Iberian homeland, some sought refuge in the Americas, where they established transcontinental networks linking the New World to the Old. The Marranos—at once Jewish and Christian, outsiders and insiders—nurtured their hidden beliefs within their new communities, participating in the economic development of the early Americas while still adhering to some of the rituals and customs of their ancestors. In a testament to ...
In a century full of social dreams and abhorrent calamities, the survival of a small cultural ethnic group is no small story. Ashkenazi and Sephardic Jews arrived in Mexico in the early years of this century. The vast majority of these 40,000 Jews live in Mexico City and have done so for most of the eighty years of this communal experiment. Arriving with few resources, the Ashkenazi created a network of organizations to sustain their cultural survival in a country that had its own complex cultural context. This community chose its own survival path; while successful in confronting some issues, it faced problems of identity and social cohesion that mirror contemporary dilemmas everywhere. The author examines the particular exchanges that took place between minority and majority, and reflects on the challenges for multicultural living shaped by pluralism, democracy, and socio-political tolerance.
Splendor, Decline, and Rediscovery of Yiddish in Latin America presents Yiddish culture as it developed in an area seldom associated with the language. Yet several countries—Argentina, Brazil, Cuba, Mexico and Uruguay—became centers for Yiddish literature, journalism, political activism, theater, and music. Chapters by historians, linguists, and literary critics explore the flourishing of Yiddish there in the early 20th century, its retraction in the 1960’s, and contemporary endeavors to rescue this marginalized legacy. Topics discussed in the volume include the literary figures of the “Jewish gaucho” and the peddler, the regional Yiddish press, the communal struggle against traffi...
Enth.: Bd. 1-2: Colonial Latin America ; Bd. 3: From Independence to c. 1870 ; Bd. 4-5: c. 1870 to 1930 ; Bd. 6-10: Latin America since 1930 ; Bd. 11: Bibliographical essays.