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(Trans)missions: Monasteries as Sites of Cultural Transfers
This volume focuses on the Catholic tradition of consecrated life (vita religiosa) from the High Middle Ages to the present. It gathers papers by authors from various disciplinary backgrounds, in particular art history, history, anthropology and translation studies.
The Cradle of Words
"This work explores the relationship between language and knowledge in the Spanish empire"--
The Complexity of Hispanic Religious Life in the 16th–18th Centuries
In The Complexity of Hispanic Religious Life in the 16th–18th Centuries, Doris Moreno has assembled a team of leading scholars to discuss and analyze the diversity of Hispanic religious and cultural life in the Early Modern Age. Using primary sources to look beyond the Spanish Black Legend and present new perspectives, this book explores the realities of a changing and plural Catholicism through the lens of crucial topics such as the Society of Jesus, the Inquisition, the Martyrdom, the feminine visions and conversion medicine. This volume will be an essential resource to all those with an interest in the knowledge of multiple expressions of tolerance and cultural dialectic between Spain and the Americas.
Art and Architecture of Viceregal Latin America, 1521-1821
Kelly Donahue-Wallace surveys the art and architecture created in the Spanish Viceroyalties of New Spain, Peru, New Granada, and La Plata from the time of the conquest to the independence era. Emphasizing the viceregal capitals and their social, economic, religious, and political contexts, the author offers a chronological review of the major objects and monuments of the colonial era. In order to present fundamental differences between the early and later colonial periods, works are offered chronologically and separated by medium - painting, urban planning, religious architecture, and secular art - so the aspects of production, purpose, and response associated with each work are given full attention. Primary documents, including wills, diaries, and guild records are placed throughout the text to provide a deeper appreciation of the contexts in which the objects were made.
Religious Conversion and Identity
The way in which people change and represent their spiritual evolution is often determined by recurrent language structures. Through the analysis of ancient and modern stories and their words and images, this book describes the nature of conversion through explorations of the encounter with the religious message, the discomfort of spiritual uncertainty, the loss of personal and social identity, the anxiety of destabilization, the reconstitution of the self and the discovery of a new language of the soul.
Figures of Transcontinental Multilingualism
This volume investigates outstanding figures and configurations of literary and cultural multilingualism on a transcontinental and on a global scale. Its first focus is on the both subcontinental and transcontinental Indies, on the oxymoronic figure of East West India and on the stirring 'relations through words' in Luso-Afro-Indian, Anglo-Indian, and Indo-European areas. The second focus is on the cross-cultural configuration of East and West shaped by some striking Sino-European and Sino-American events in early modern and modern times. A third issue concerns the glocal and globoglot 'people of paper' in a contemporary Californian town, and, lastly, the all-embracing, all-devouring ouroboros and other multi-lingual ophidians. (Series: poethik polyglott, Vol. 4) [Subject: Linguistics, Multilingualism]
Saints and Signs
Saints and Signs analyzes a corpus of hagiographies, paintings, and other materials related to four of the most prominent saints of early modern Catholicism: Ignatius of Loyola, Philip Neri, Francis Xavier, and Therese of Avila. Verbal and visual documents – produced between the end of the Council of Trent (1563) and the beginning of the pontificate of Urban VIII (1623) – are placed in their historical context and analyzed through semiotics – the discipline that studies signification and communication – in order to answer the following questions: How did these four saints become signs of the renewal of Catholic spirituality after the Reformation? How did their verbal and visual repre...
América con tinta andaluza
El análisis de la historiografía andaluza que presentamos tiene como objetivo visualizar y recopilar la trayectoria investigadora que sobre el patrimonio artístico americano se ha realizado en Andalucía o por andaluces desde el inicio de estos estudios, que se remontan a la creación en 1927 de la cátedra de Arte Hispano Colonial de la Universidad de Sevilla, hasta el presente año de 2013. Unos trabajos pioneros y una trayectoria investigadora que, a lo largo de los 86 años transcurridos, han evidenciado las privilegiadas relaciones económicas, artísticas y culturales de nuestra tierra con el continente americano, materializadas en un acervo científico que se ha ido incrementando c...
The Power and Politics of Art in Postrevolutionary Mexico
Stephanie J. Smith brings Mexican politics and art together, chronicling the turbulent relations between radical artists and the postrevolutionary Mexican state. The revolution opened space for new political ideas, but by the late 1920s many government officials argued that consolidating the nation required coercive measures toward dissenters. While artists and intellectuals, some of them professed Communists, sought free expression in matters both artistic and political, Smith reveals how they simultaneously learned the fine art of negotiation with the increasingly authoritarian government in order to secure clout and financial patronage. But the government, Smith shows, also had reason to ...
Arquitectura de la conversión y evangelización en la Nueva España durante el siglo XVI
La evangelización de los distintos grupos étnicos que constituían el Virreinato de la Nueva España fue una labor desarrollada durante todo el Quinientos por tres órdenes de frailes medicantes: Franciscanos, Dominicos y Agustinos. Para materializarla se concibió y desarrolló una tipología arquitectónica nueva que hemos denominado "Arquitectura de la Conversión", formada por cuatro unidades constructivas básicas: atrio, capilla abierta, capillas posas y cruz de piedra. Esta arquitectura se caracteriza por la unión de elementos culturales procedentes del mundo indígena y del mundo hispano occidental, convirtiéndose de esta forma en la aportación más emblemática del arte mexican...
