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This book presents and analyses the results of the use and adaptation of ancient Egyptian architecture in modern times. It traces the use of ancient Egyptian motifs and constructions across the world, from Australia, the Americas and Southern Africa to Western Europe. It also inquires into the cultural, economic and social contexts of this practice. Imhotep Today is exceptional not only in its global coverage, but in its analyses of thorny questions such as: what was it about Ancient Egypt that inspired such Egyptianizing monuments, and was it just one idea, or several different ones which formed the basis of such activities? The book also asks why only certain images, such as obelisks and sphinxes, were incorporated within the movement. The contributors explore how these 'monuments' fitted into the local architecture of the time and, in this context, they investigate whether 'Egyptianizing architecture' is an ongoing movement and, if so, how it differs from earlier, similar activities.
The volume presents phenomena of classification and categorisation in ancient and modern cultures and provides an overview of how cultural practices and cognitive systems interact when individuals or larger groups conceptually organize their world. Scientists of antiquity studies, anthropologists, linguists etc. will find methods to reconstruct early concepts of men and nature from a synchronic and diachronic comparative perspective.
Medicine, astronomy, dealing with numbers - even the cultures of the "pre-modern" world offer a rich spectrum of scientific texts. But how are they best translated? Is it sufficient to translate the sources into modern scientific language, and thereby, above all, to identify their deficits? Or would it be better to adopt the perspective of the sources themselves, strange as they are, only for them not to be properly understood by modern readers? Renowned representatives of various disciplines and traditions present a controversial and constructive discussion of these problems.
Das altagyptische Totenbuch mit seinen etwa 200 Spruchen und dazugehorigen Illustrationen in immer neuen Zusammenstellungen auf verschiedenen Materialien (Papyri, Mumienbinden, Leichentucher, Sarge, Grabwande u.a.) stellt eine der bedeutendsten Quellen zur religiosen Literatur und Ikonographie des Alten Agypten dar. Im September 2005 richtete das Bonner Totenbuch-Projekt eine interdisziplinare Konferenz aus, deren Beitrage in diesem Band zusammengestellt sind. Die 27 oft reich bebilderten Aufsatze umfassen eine Vielfalt von Themen: Publikationen bislang unbekannter Handschriften auf den unterschiedlichsten Texttragern, Untersuchungen einzelner Texte oder Darstellungen aus dem Totenbuch, das ...
Mit Irmtraut Munro geht Anfang 2009 eine der produktivsten Forscherinnen zum altagyptischen Totenbuch in den Ruhestand. In den vergangenen 15 Jahren erschien im Harrassowitz-Verlag ein Dutzend Monographien von ihr zu diesem Thema. Die Festschrift versammelt 17 Aufsatze befreundeter Wissenschaftler und Kollegen aus insgesamt 10 europaischen Landern. Dem Hauptinteresse der Jubilarin entsprechend bilden Publikationen und Studien zu einzelnen Textzeugen des Totenbuchs einen inhaltlichen Schwerpunkt des Buches. Weitere Beitrage befassen sich mit ihrer Ikonographie, Uberlieferungsgeschichte sowie ihrem Inhalt und ihren Vignetten. Einige Beitrage gehen uber den Bereich des Totenbuchs hinaus und nehmen Bezug auf weitere Texte wie das Mundoffnungsritual und die Pyramidentexte. Insgesamt behandelt das Buch ausgewahlte Fragen zum Totenbuch uber seinen gesamten Belegzeitraum vom Neuen Reich bis zur Ptolemaerzeit.
In a combination of case studies and discursive chapters, the status of Egypt as an important example of traditional Asian scholarship, and as an ancient model of imperialism itself, is examined.
How the rabbis of late antiquity used time to define the boundaries of Jewish identity The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine. In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman im...
Most important book since Darwin's "Origin of the Species." Narrative history tells how modern detectives uncovered evidence of maize (or Indian Corn) in tombs & temples of Egypt. Until January 2010, all the encyclopedias and most history profs believed there was no maize in Egypt or anywhere else in the Old World until after Columbus. Describes over 400 corncobs found in scientific study of museum collections at Met, Louvre, British Museum, Cairo Museum, etc. Fully illustrated, easty to understand, includes Appendices, Bibliography, and Index. A beautiful coffee-table book that is certain to inspire many conversations with friends. Proves Egyptian & Nubian voyages to Mexico 3,000 years before Columbus.
This volume brings together thirteen studies by as many experts in the study of one or more ancient or medieval magical traditions, from ancient Mesopotamia and Pharaonic and Greco-Roman Egypt to the Greek world, Judaism, Christianity and Islam. It lays special emphasis on the recurrence of similar phenomena in magical texts as far apart as the Akkadian cuneiform tablets and an Arabic manuscript bought in Egypt in the late-twentieth century. Such similarities demonstrate to what extent many different cultures share a “magical logic” which is strikingly identical, and in particular they show the recurrence of certain phenomena when magical practices are transmitted in written form and often preserve, adopt and adapt much older textual units.
This volume is the publication and analysis of the tomb of pharaoh Seneb-Kay (ca. 1650-1600 BCE), and a cemetery of associated tombs at Abydos, all attributable to a group of kings of Egypt's Second Intermediate Period. The tomb of Seneb-Kay has provided the first known king's tomb of pharaonic Egypt that included decorated imagery in the burial chamber. That evidence, presented in full-color and discussed in detail in the volume, allows us to identify this previously unknown ruler along with a group of seven similar tombs that can be attributed to an Upper Egyptian Dynasty that survived for approximately half a century during a period of pronounced territorial fragmentation in the Nile Vall...