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Volume 4 of the journal Glossator: Practice and Theory of the Commentary. Occitan Poetry. Edited by Anna Klosowska and Valerie Wilhite. CONTENTS Valerie M. Wilhite A/ESPIRAR: THE LOST SIGH OF THE TROUBADOUR TRADITION Anna Klosowska INTRODUCTION Cary Howie INEXTRICABLE Bill Burgwinkle RHETORIC AND ETHICS IN SORDELLO'S "ENSENHAMEN D'ONOR" Isabel de Riquier & Andreu Comas FAMILY MATTERS Miriam Cabré WHO ARE CERVERÍ'S WORST ENEMIES? Simone Marchesi DANTE ALIGHIERI, PURGATORIO XXVI.139-148 Huw Grange A MUSICO-LITERARY COMMENTARY ON BERNART DE VENTADORN'S "QUAN VEI LA LAUDETA MOVER" Marion Coderch "LO ROSSINHOLS S'ESBAUDEYA" (70, 29): BERNART DE VENTADORN, COURTLY ETHICS, AND THE CATALAN TRADITI...
Twenty commentaries on the Middle-English poem Pearl GLOSSATOR 9 (2015): PEARL Edited by Nicola Masciandaro & Karl Steel “Innoghe”: A Preface on Inexhaustibility – Karl Steel The Arbor and the Pearl: Encapsulating Meaning in “Spot” – William M. Storm Pearl, Fitt II – Kevin Marti Pearl, Fitt III (“more and more”) – Piotr Spyra “Pyȝt”: Ornament, Place, and Site – A Commentary on the Fourth Fitt of Pearl – Daniel C. Remein Meeting One’s Maker: The Jeweler in Fitt V of Pearl – Noelle Phillips “Mercy Schal Hyr Craftez Kyþe”: Learning to Perform Re-Deeming Readings of Materiality in Pearl – James C. Staples Fitt 7: Blysse / (Envy) – Paul Megna Pearl, Fitt ...
Volume 3 of the journal Glossator: Practice and Theory of the Commentary. http: //glossator.org
Volume 2 of the journal Glossator: Practice and Theory of the Commentary. On the Poems of J.H. Prynne. Edited by Ryan Dobran.Contents:RYAN DOBRAN, Introduction JOSH STANLEY, Back On Into The Way Home: "Charm Against Too Many Apples" [The White Stones, 1969];THOMAS ROEBUCK & MATTHEW SPERLING, "The Glacial Question, Unsolved": A Specimen Commentary on Lines 1-31 [The White Stones, 1969]ROBIN PURVES, A Commentary on J.H. Prynne's "Thoughts on the Esterh�zy Court Uniform" [The White Stones, 1969]REITHA PATTISON, J.H. Prynne's "The Corn Burned by Syrius" [The White Stones, 1969]KESTON SUTHERLAND, Hilarious absolute daybreak [Brass, 1971]MICHAEL STONE-RICHARDS, The time of the subject in the neu...
This volume makes available to teachers, students, and scholars a convenient selection of the most provocative and influential articles from the past 20 years on Chaucer's afterlife in the 15th century, one of the most dynamic topics in Chaucer studies today. Much recent work in the field of Chaucer studies has shown how our understanding of Chaucer's poetry is mediated by his 15th-century readers and scribes. Increased scholarly interest in various 15th-century Chaucerian poets-notably Hoccleve, Lydgate, and Henryson-has prompted medievalists to read these sometimes neglected poems anew The classic essays in this volume, plus two written just for this collection, investigate the scribes, gl...
GLOSSATOR 10 (2018) Astern in the Dinghy: Commentaries on Ezra’s Pound’s Thrones de los Cantares 96-109 Edited by Alexander Howard You in the dinghy (piccioletta) astern there! (CIX/788) Mr. Pound Goes to Washington Alexander Howard (University of Sydney) Some Contexts for Canto XCVI Richard Parker (University of Surrey) Gold and/or Humaneness: Pound’s Vision of Civilization in Canto XCVII Roxana Preda (University of Edinburgh) Hilarious Commentary: Ezra Pound’s Canto XCVIII Peter Nicholls (New York University) “Tinkle, tinkle, two tongues”: Sound, Sign, Canto XCIX Michael Kindellan (University of Sheffield) “In the intellect possible”: Revisionism and Aesopian Language in Ca...
Cáin Lánamna "The Law of Couples", an Old Irish text dated to c. 700, is arguably the most important source of information concerning women and the household economy in early Ireland. The text describes all the recognized marriages and unions, both legal and illegal, and provides information regarding the allocation of property in the event of a divorce. The text was heavily glossed over a period of several centuries and provides insights into changes in the Irish legal system. This book provides, for the first time, an English translation of the entire text and all the accompanying glosses and commentary. It also includes an introduction to early Irish society, linguistic and legal notes, and a glossary to the tract.
Research into the emotions is beginning to gain momentum in Anglo-Saxon studies. In order to integrate early medieval Britain into the wider scholarly research into the history of emotions (a major theme in other fields and a key field in interdisciplinary studies), this volume brings together established scholars, who have already made significant contributions to the study of Anglo-Saxon mental and emotional life, with younger scholars. The volume presents a tight focus - on emotion (rather than psychological life more generally), on Anglo-Saxon England and on language and literature - with contrasting approaches that will open up debate. The volume considers a range of methodologies and t...
Did King Alfred the Great commission the Old English translation of Bede’s Historia Ecclesiastica Gentis Anglorum, probably the masterpiece of medieval Anglo-Latin Literature, as part of his famous program of translation to educate the Anglo-Saxons? Was the Old English Historia, by any chance, a political and religious manifesto for the emerging ‘Kingdom of the Anglo-Saxons’? Do we deal with the literary cornerstone of a nascent English identity at a time when the Anglo-Saxon kingdoms were threatened by a common enemy: the Vikings? Andreas Lemke seeks to answer these questions – among others – in his recent publication. He presents us with a unique compendium of interdisciplinary approaches to the subject and sheds new light on the Old English translation of the Historia in a way that will fascinate scholars of Literature, Language, Philology and History.
Scholars attempt to resolve the problem of the book of Ecclesiastes’ heterodox character in one of two ways, either explaining away the book’s disturbing qualities or radicalizing and championing it as a precursor of modern existentialism. This volume offers an interpretation of Ecclesiastes that both acknowledges the unorthodox nature of Qoheleth’s words and accounts for its acceptance among the canonical books of the Hebrew Bible. It argues that, instead of being the most secular and modern of biblical books, Ecclesiastes is perhaps one of the most religious and primitive. Bringing a Weberian approach to Ecclesiastes, it represents a paradigm of the application of a social-science methodology.