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The Dominican Friars in Southern Africa
The purpose of this book is to gather in a single narrative the rather disparate stories of Dominican friars in Southern Africa over the past four centuries. Dominicans from Portugal and Portuguese India were present in South-East Africa from 1577 to 1835. Patrick Raymond Griffith, an Irish Dominican, became the first resident bishop in South Africa in 1837. A Dominican mission was established in 1917 with the arrival of a group of English friars. A second group arrived from the Netherlands in 1932. The aim is to provide a social history of the Dominicans in Southern Africa, that is, a history that deals specifically with the social and cultural factors of historical development. The Dominicans ministered in a political, social and cultural context which impacted on their apostolic activities and, in turn, was affected by them. The book's terminus ad quem is 1990, when the National Party opened a process of political negotiation, thus ending more than forty years of apartheid rule.
Christian Monks on Chinese Soil
The contribution of monks to the evangelization of lands not yet reached by the preaching of the Gospel has certainly been remarkable. The specific witness that the monastic community gives is of a radical Christian life naturally radiating outward, and thus it is implicitly missionary. The process of inculturation of Christian monasticism in China required a bold spiritual attitude of openness to the future and a willingness to accept the transformation of monastic forms that had been received. In Christian Monks on Chinese Soil, Matteo Nicolini-Zani highlights the willingness of foreign monks to encounter the cultural and spiritual realities of China and the degree of acceptance by the Chinese of the form of monastic life that was presented to them by the missionaries.
Church in China: Faith, Ethics, Structure
The Protestant Church in China is growing very fast. However, the role of the Church in society is still fragile and marginal. The Church needs a strong ethical and structural development. This study analyses the theological, ethical and ecclesiological heritage of the Reformation and it shows how this can build the foundation for the future of the Church in China. Four models serve as orientation: the Reformers Luther and Calvin and the theologians Bonhoeffer and Barth in the 20th century, with their vision of Christian faith and a humane society. The critical analysis of the missionary heritage since the 19th century shows its contribution for the acceptance of the tradition of the Reforma...
A Benedictine Reader
A Benedictine Reader shares the treasures of the Benedictine traditionthrough the collaboration of a dozen scholars. It provides a broad and deep sense of the reality of Benedictine monasticism using primary sources in English translation. The texts included are drawn from many different genres and originally written in six different languages. The introduction to each of the chapters aims to situate each author and text and to make connections with other texts and studies within and outside the Reader. This second volume of A Benedictine Reader looks at Benedictine monks and nuns from many angles, as founders, reformers, missionaries, teachers, spiritual writers and guides, playwrights, sch...
Transnationale Biographien
Dieses Buch erzählt die transnationale Geschichte der Benediktinermission in Tanganjika. Im Mittelpunkt stehen die Biographien der Patres und Brüder, die vom Ende des Ersten Weltkriegs bis zur politischen Unabhängigkeit des Landes für die Missionsbenediktiner von St. Ottilien im heutigen Tansania tätig waren. Die so genannten „Ostafrika-Missionare“ kamen zunächst aus Bayern und der Schweiz, seit dem Zweiten Weltkrieg auch aus den USA und aus dem „Missionsgebiet“ selbst. Durch die Aktivitäten dieser bislang wenig beachteten Akteure der Globalisierung wurden geographische, politische und physische Räume miteinander in Beziehung gesetzt und gleichzeitig neue soziale und kommunikative Räume geschaffen.
Savage Delight
"Why have the stories of Shaka developed by white writers from earliest eyewitnesses through to contemporary novelists, poets and historians become so entrenched and uniform despite the evidence? Why have white writers written about Shaka in the way that they have? What does their approach reveal about their own conceptualisations of white identity?" "In answering these questions Savage Delight explores the social and psychological dimensions of the literary mythology of Shaka in an astonishingly coherent genealogy of white writers. A broad survey of how the myth solidified between the 1830s and the present is supported by four case studies of the most influential white writers on Shaka: eyewitnesses Nathaniel Isaacs and Henry Francis Fynn, anthropologist A.T. Bryant, and novelist E.A. Ritter."--BOOK JACKET.
A History of Christianity in Asia, Vol. II
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --
