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This study includes a revised model of the historical geography of Anatolia in the Old Assyrian Colony Period (c. 1969-1715 BC), that is based on topographical, archaeological, and written records. The book challenges traditional views of Anatolian geography by using arguments based on logistics, infrastructure, and the organization of trade to suggest a new interpretation focused on central markets, fluctuating prices, and interlocking regional systems of exchange. The historical implications of this revised geography for Old Assyrian and early Hittite history and Bronze Age archaeology are extensively discussed. The book contains translations and discussions of passages from hundreds of published and unpublished Old Assyrian texts and gives a comprehensive inventory of Anatolian toponyms, accompanied by numerous photographs and maps.
The term ‘canonicity’ implies the recognition that the domain of literature and of the library is also a cultural and political one, related to various forms of identity formation, maintenance, and change. Scribes and benefactors ‘create’ canon in as much as they teach, analyze, preserve, prom¬ulgate and change ‘canonical’ texts according to prevailing norms. From early on, texts from the written traditions of ancient Mesopotamia and Egypt were accumulated, codified, and to some extent canonized, as various collections developed mainly in the environment of the temple and the palace. These written traditions represent sets of formal and informal cultures that all speak in their own ways of canonicity, normativity, and other forms of cultural expertise. Some forms of literature were used not only in scholarly contexts, but also in political ones, and they served purposes of identity formation. This volume addresses the interrelations between various forms of ‘canon’ and identity formation in different time periods, genres, regions, and contexts, as well as the application of contemporary conceptions of ‘canon’ to ancient texts.
Widely regarded as one of the great achievements of human history, the Library of Alexandria in fact represents the impressive culmination of a long tradition of libraries in the ancient Near East. This volume is the first comprehensive study of this tradition, shedding light on the history and function of these libraries as centres of knowledge.
This volume presents the first edition of a hitherto unattested narrative from the Tebtunis temple library (1st-2nd century AD). The story seems to have formed part of the so-called Inaros Cycle; it is set in the reign of king Necho I (672-664 BC), who is mainly known for his rebellion against the Assyrians, and also mentions general Anosis. The text makes repeated mention of the castration of an individual, who is made into a eunuch. Rana Sérida holds a PhD in Egyptology from the University of Copenhagen, where she is currently a postdoctoral research fellow. Her research focuses on Egyptian literary texts, particularly their utilization as markers of a collective identity.
Provides the first global analysis of the relationship between trade and civilisation from the beginning of civilisation until the modern era.
A Grammar of Old Assyrian is a grammar of the earliest stage of Assyrian (1900-1700 BC), a Semitic language that is one of the main varieties of Akkadian, and describes the language of a community of Assyrian merchants living in Anatolia.
This book explores the aspiration to universal, imperial rule across Eurasian history from antiquity to the eighteenth century.
"The Lord confused the language of all the earth," so the Tower of Babel story in the Hebrew Bible's book of Genesis tells us to explain why the world's people communicate in countless languages while previously they all spoke only one. This book argues that the biblical confusion reallyhappened in the ancient Near East, not in speech, however, but in writing. It examines the millennia-long history of writing in the region and shows a radical change from the third and second millennia to the first millennium BC.Before "Babel" any intellectual who wrote did so as a participant in a cosmopolitan tradition with its roots in Babylonia, its language, and its cuneiform script. After "Babel" scribe...
This volume presents recent research on the relationship between the material format of text-bearing artefacts, the texts they carry, and their genre. The essays cover a vast period, from the counting stones of the late 4th millennium BCE to the time of the Great Hittite Kingdom in the 2nd millennium BCE. The breadth of substantive focus allows new insights of relevance to scholars in both Ancient Middle Eastern studies and the humanities.