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An Unlikely Dilemma
In a world where armed conflict, repression, and authoritarian rule are too frequent, human rights and peace-building present key concepts and agendas for the global and local struggle for peace and development. But are these agendas congruent? Do they support each other? Many organizations, states, and individuals have experienced how priorities of one agenda create friction with the other. For instance, are justice and reconciliation incompatible goals? If not, do they lead to counteracting initiatives? How can local and international actors develop support to societies that search a way out of violence and repression without violating universal moral standards, in an imperfect and resource-scarce situation? This study departs from the view that both human rights and peace-building are agendas with specific and unique contributions. In order to deal with overlapping claims that the two agendas sometimes formulate, in both conflict and post-conflict situations, this study suggests specific approaches in order to create synergy effects of agenda cooperation.
1 John
For such a small book in the New Testament, 1 John is an enigma. Much has been written about the relationship (if any) between the First Epistle of John and the Gospel of John.
Freedom of Religion at Stake
How can freedom of religion protect the dignity of every human being and safeguard the well-being of creation? This question arises when considering the competing claims among faith traditions, states, and persons. Freedom of religion or belief is a basic human right, and yet it is sometimes used to undermine other human rights. This volume seeks to unpack and wrestle with some of these challenges. In order to do so scholars were invited from different contexts in Africa and Europe to write about freedom of religion from various angles. How should faith traditions in a minority position be protected against majority claims and what is the responsibility of the religious communities in this t...
Mending the World?
Religion has played a major role in history, affecting the course of events and influencing individuals. Today one frequently hears the expression "the return of religion" but opinions differ as to how this "return" is to be understood. It is clear that modernity and postmodernity have not meant that religion is dead or relegated to society's backyards. Religion is still of vital importance for many people. It has, to some extent, changed shape but has not lost its legitimacy and attractiveness to broad groups. Religion is public, visible, and has a sought-for voice; but it is also wrestling with extremism, ignorance, and preconceptions. Just like ideologies, religions are capable of activating diametrically opposite traits in humans. It is this dual tension that is implicit in the question mark in this book's title: Mending the World? This book's aim is to help explore whether, how, and in what ways religion, church, and theology can contribute constructively to the future of a global society. In thirty-one chapters, researchers from around the world address the relation between religion and society.
The Third Room of Preaching
How do listeners create meaning when hearing a sermon? In this cutting-edge homiletical study, Marianne Gaarden draws on sociological, psychological, and other empirical research to offer new perspectives and presents the notion of the Third Room of Preaching, the place where the preacher's words and the listener's prior experiences come together and new meaning emerges. The new research insights challenge conventional understandings of preaching and invite homileticians to reflect theologically on the implications for the sermon as an act of communication. In addition, the book includes an appendix that offers new perspectives on how to best educate and train preachers in light of that research.
Lutheran Identity and Political Theology
Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social andcultural contexts. In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective. Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book.
Justification in a Post-Christian Society
Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?
A New Old Spirituality?
How do pastors live their spiritual lives, both as private persons and as professionals? How can their spirituality be characterized and understood? Drawing on in-depth interviews with Norwegian clergy as well as literature from the fields of Christian spirituality, practical theology, congregational studies, and the sociology of religion, this book offers a nuanced understanding of clergy spirituality. Tone Stangeland Kaufman identifies three locations and sources of spiritual nurture for pastors: the ministry itself (vocational spirituality), daily life (everyday spirituality), and spiritual practices located at the margins of daily life (intentional spirituality). The participants in this...
Ecclesiology in the Trenches
The field of ecclesiology is rapidly expanding as new material, theories, methods, and approaches are being explored. This raises important and challenging questions concerning ecclesiology as an academic discipline. This book takes the reader into the trenches of ecclesiological research where the actual work of reading, writing, interpreting, and analyzing is being done. The authors reflect on fundamental questions concerning theory and method in ecclesiology in relation to concrete and actual research projects. Ecclesiology is dealt with as a systematic, empirical, historical, and liturgical discipline. Essays explore theology in South Africa as shaped by apartheid, liturgical theology, t...
The Study of Science and Religion
The main aim of this book is to contribute to the relationship between science and religion. This book aims to do constructive theological work out of a particular cultural context. The point of departure is contemporary Swedish religion and worldviews. One focus is the process of biologization (i.e., how the worldviews of the general public in Sweden are shaped by biological science). Is there a gap between Swedes in general and the perceptions of Swedish clergy? The answer is based on sociological studies on science and religion in Sweden and the United States. Furthermore, the book contains a study of Swedish theologians, from Nathan Söderblom to the present Archbishop Antje Jackelén, and their shifting understanding of the relation between science and religion. The philosophical aspects of this relation are given special consideration. What models of the relation inform the contemporary scholarly discussion? Are science and religion in conflict, separate, or in mutual creative interaction?
