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The shocking true story of a young boy hidden away from his family and the world in a Catholic home for unmarried mothers in 1950s Dublin.
From the streets of 1950s Dublin, disowned by society, to the dizzying heights of a London music video producer and beyond. The next chapter of the best-selling book, Secret Child, regales the true journey of Gordon Lewis, who was born in a hostel for single mothers but desperately wanted more and stopped at nothing to achieve it. After developing an interest in music and pop culture, young Gordon set about immersing himself in the world he would eventually become a top player in. However success doesn't happen overnight - something Gordon learnt the hard way. 'I was riding on the crest of a wave but also flying by the seat of my pants' Gordon's journey from a secret child to 'The Sultan of Soho' was filled with colourful characters, from rough Irish labourers to A-list celebrities. But none were more important than his mother, Cathleen, and step-father, Bill. 'In my eagerness to pursue my dreams, I forgot that my mother had hers too' A heartwarming and humorous account of a person facing his life challenges, with thoughtfulness, determination and vigour.
Without a big budget, special effects team, or professional actors and crew members, Herschell Gordon Lewis created films that he himself admits were trash. Yet, while Gordon's softcore porn (The Adventures of Lucky Pierre) and heavy-duty gore (The Gruesome Twosome) were never blockbuster films, they were popular drive-in fare in the sixties and seventies. They have had a strong influence over more recent productions, and they have created for Lewis his own special niche in the world of exploitation and horror film. The history of Lewis the man and the filmmaker is a surprising one. Behind titles like Blood Feast and The Gore-Gore Girls is a warm and friendly gentleman whose road to his own brand of film glory was paved with disappointments, surprising successes, and lots and lots of fake blood. His career is examined in detail, with personal anecdotes and insights into making really gross movies on really small budgets. A filmography is included, and photographs, many of them rare, complement the text.
The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised by Afropessimism, theodicy, and looming catastrophe. He offers not forecast and foreclosure but instead an urgent call for dignifying and urgent acts of political commitment. Such movem...
'Important . . . powerful . . . . an explanation of why Black protest is such a dangerous prospect to the white power structure' Kehinde Andrews, Guardian Where is the path to racial justice? In this ground-breaking book, philosopher Lewis R. Gordon ranges over history, art and pop culture - from ancient African languages to the film Get Out - to show why the answer lies not just in freeing Black bodies from the fraud of white supremacy, but in freeing all of our minds. Building on the influential work of Frantz Fanon and W. E. B. Du Bois, Fear of Black Consciousness is a vital contribution to our conversations on racial politics, identity and culture. 'Expansive . . . reminds us that the ultimate aim of Black freedom quests is, indeed, universal liberation' Angela Y. Davis
Antiblack racism avows reason is white while emotion, and thus supposedly unreason, is black. Challenging academic adherence to this notion, Lewis R. Gordon offers a portrait of Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an exemplar of “living thought” against forms of reason marked by colonialism and racism. Working from his own translations of the original French texts, Gordon critically engages everything in Fanon from dialectics, ethics, existentialism, and humanism to philosophical anthropology, phenomenology, and political theory as well as psychiatry and psychoanalysis. Gordon takes into account scholars from across the Global South to address controversies around Fanon’s writings on gender and sexuality as well as political violence and the social underclass. In doing so, he confronts the replication of a colonial and racist geography of reason, allowing theorists from the Global South to emerge as interlocutors alongside northern ones in a move that exemplifies what, Gordon argues, Fanon represented in his plea to establish newer and healthier human relationships beyond colonial paradigms.
This collection of essays and reviews represents the most significant and comprehensive writing on Shakespeare's A Comedy of Errors. Miola's edited work also features a comprehensive critical history, coupled with a full bibliography and photographs of major productions of the play from around the world. In the collection, there are five previously unpublished essays. The topics covered in these new essays are women in the play, the play's debt to contemporary theater, its critical and performance histories in Germany and Japan, the metrical variety of the play, and the distinctly modern perspective on the play as containing dark and disturbing elements. To compliment these new essays, the collection features significant scholarship and commentary on The Comedy of Errors that is published in obscure and difficulty accessible journals, newspapers, and other sources. This collection brings together these essays for the first time.
Without a big budget, special effects team, or professional actors and crew members, Herschell Gordon Lewis created films that he himself admits were trash. Yet, while Gordon's softcore porn (The Adventures of Lucky Pierre) and heavy-duty gore (The Gruesome Twosome) were never blockbuster films, they were popular drive-in fare in the sixties and seventies. They have had a strong influence over more recent productions, and they have created for Lewis his own special niche in the world of exploitation and horror film. The history of Lewis the man and the filmmaker is a surprising one. Behind titles like Blood Feast and The Gore-Gore Girls is a warm and friendly gentleman whose road to his own brand of film glory was paved with disappointments, surprising successes, and lots and lots of fake blood. His career is examined in detail, with personal anecdotes and insights into making really gross movies on really small budgets. A filmography is included, and photographs, many of them rare, complement the text.
For seven consecutive years, the Centre for Caribbean Thought at the University of the West Indies, Mona hosted a series of 'Caribbean Reasonings' - conferences honouring outstanding Caribbean intellectuals. The C.K. Lewis conference was the final in the series; and though Lewis was neither a Caribbean man by birth nor heritage, he was so by choice and was without a doubt, a leading voice in Caribbean political science. From his arrival in Puerto Rico in the 1950s, until his death in the early 1990s, Lewis, through his numerous publications, established himself as a Caribbean thinker. In this volume, the contributors pay homage to Lewis's remarkable work embodied in his four most influential...
In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning of being human. His book takes the student reader on a journey from Africa through Europe, North and South America, the Caribbean, and back to Africa, as he explores the challenges posed to our understanding of knowledge and freedom today, and the response to them which can be found within Africana philosophy.