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Ce dictionnaire est consacré aux philosophes ou aux témoins importants de la tradition philosophique grecque et romaine, des Présocratiques aux derniers Néoplatoniciens du vie s. ap. J.-C. Les notices des cinquante universitaires et chercheurs français et étrangers mettent à contribution les sources littéraires, mais aussi les inscriptions et les papyri. Ce septième et dernier tome regroupe 225 notices, d’Ulpianus à Zoticus (avec de nombreux compléments importants pour les tomes antérieurs). Parmi les philosophes les plus importants traités dans ce volume, citons : Varron, Victorinus (Marius –), Xénocrate, Xénophon, Zénon d’Élée, Zénon de Citium, Didyme l’Aveugle, Grégoire de Nysse, Philolaos, Pythagore, etc. Ce dernier volume comprend les tables finales cumulatives de tous les volumes parus (index des noms propres et des mots vedettes figurant dans les titres d’ouvrages philosophiques). Une entreprise grandiose et unique commencée avec un premier tome paru en 1989 et comprenant sept tomes – dont le cinquième en deux parties – et un supplément, à laquelle ont contribué 236 rédacteurs originaires de 20 pays.
This is the first comprehensive study of what remains of the writings of Aristotle's student Eudemus of Rhodes on the history of the exact sciences. These fragments are crucial to our understanding of the content, form, and goal of the Peripatetic historiography of science. The first part of the book presents an analysis of those trends in Presocratic, Sophistic and Platonic thought that contributed to the development of the history of science. The second part provides a detailed study of Eudemus' writings in their relationship with the scientific literature of his time, Aristotelian philosophy and the other historiographic genres practiced at the Lyceum: biography, medical and natural-philosophical doxography. Although Peripatetic historiography of science failed in establishing itself as a continuous genre, it greatly contributed both to the birth of the Arabic medieval historiography of science and to the development of this genre in Europe in the 16th-18th centuries.
"H. J. Blumenthal is such an eminent scholar in the field of Neoplatonic Studies, and the scholarship exhibited by this book is so wide-ranging and impressive, that I would venture to say that this is the most important book on Neoplatonism to be published since Dominic O'Meara's Pythagoras Revived." —Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expres...
6. Leo J. Elders, S.V.D., The Greek Christian Authors and Aristotle7. Ian Mueller, Hippolytus, Aristotle, Basilides; 8. John P. Anton, The Aristotelianism of Photius's Philosophical Theology; 9. Therese-Anne Druart, Averroes: The Commentator and the Commentators; Contributors; Index.
The thirty papers which comprise this volume are selected from those delivered at the summer and winter conferences of the Ecclesiastical History Society in 1971 and 1972. The volume opens with three important, wide ranging surveys of the nature and types of religious orthodoxy and dissent in the early Christian centuries. A further group of papers considers the emergence and treatment of earlier medieval heresies, while a number of contributions concerned with Lollardy have their focus in M. J. Wilks' examination of relations between Wyclif and Hus. For developments in more modern times K.T. Ware supplies a wider perspective to a rich and varied series of papers on more familiar matters in British, Continental and American history. In this volume, considerable attention is paid to the relationship of movements of protest and dissent to their social, intellectual, cultural and political backgrounds: in this many of the authors reflect the interest in 'religious sociology' which characterises much contemporary Continental work in the field of ecclesiastical history.
Hans Sloane was a young doctor from Northern Ireland who made his way in London and eventually become physician to the king and much of London society. In his youth he made a defining visit to Jamaica, where he began collecting 'curiosities' of all kinds. He eventually became the centre of a worldwide network which allowed him to assemble the collections which became the core of the British Museum, the Natural History Museum, and the British Library. This is the first major biography of Sloane in 60 years. It explores not just the impact of an extraordinary man, but allows us a window onto the moment when the meaning of collections and collecting changed.