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Marva Dawn opens up her own experiences of deep loneliness in these personal stories and reflections on the Psalms. By evoking the wordless comfort contained in these songs, Dawn teaches us to wait prayerfully on God.
The aim of Recharting the Thirties is to revitalize the awareness of the reading public with regard to eighteen writers whose books have been largely ignored by publishers and scholars since their major works first appeared in the thirties. The selection is not based on a political agenda, but encompasses a wide and divergent range of philosophies; clearly, the contrasts between Empson and Upward, or between Powell and Slater, indicated the wide-ranging vision of the period. Women writers of the period have largely been marginalized, and the writings of Sackville-West and Burdekin, for example, not only present distinct feminine voices of the period, but also illuminate how much good literature has been forgotten.
In The God Who Risks, theologian John Sanders enlightens pastors and lay persons who struggle with questions about suffering, evil and human free will.
The book of Leviticus has not been a popular subject of study in the modern church. Much like the book of Proverbs, any emphasis upon the practical applications of God's law is readily shunned in pursuit of more "spiritual" studies. Books like Leviticus are considered dull, overbearing, and irrelevant. To be spiritual, in the modern sense of the term, means to live on a "higher" level where today's Christian is governed more by the impressions of the heart than a carnal commandment. But man was created in God's image and is duty-bound to develop the implications of that image by obedience to God's law. In this volume, the author writes, "Man cannot develop his personhood except in terms of G...
God made human beings in his image and that is what makes us so valuable. Yet there are vastly different ideas of what the image means and how sin affects the image, and each of those ideas impacts the claim that the image grounds human value. People have treated one another in either horrible or wonderful ways based on their theologies of the image. This book examines the logical implications of various image doctrines in the real world. Also, in Genesis 1:26–27, the image of God is closely tied to the first stated purposes of human life in Genesis 1:28. Yet such practical purposes seem remote from the private spirituality of the gospel story often heard in churches. To live out our part in God’s creation project, we need to understand the image of God within the unfolding story Scripture narrates from creation to new creation. This book builds a theology of the image of God by situating it firmly in the biblical narrative, harnessing the insights of biblical theology, and conversing with theologians past and present to form a coherent story of God, his children, and his creation in this age and the age to come.
The epistle of James is often poorly understood. Beyond questions of authorship and dating, its contents are troubling. Its powerful accusations of sin seem to overshadow the Gospel. For this reason Luther called it an epistle of straw and questioned whether it should be in the Bible at all. Author David Scaer thinks differently, and he shares his insights with us in 'James, the Apostle of Faith'. As the title indicates, faith in Christ and the comforting Gospel are prominent in many places throughout this epistle. Far from being a dreary series of moralisms, James is filled with references to the atonement, faith, and forgiveness - the sublime Gospel themes of the New Testament. Particularl...
The Dictionary of Paul and His Letters is a one-of-a-kind reference book. Featuring 208 articles written by numerous experts, it brings the very latest in Pauline scholarship and theology to students, teachers, ministers and laypeople in an accessible and easy to use layout. No other single volume reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. This second edition of the Dictionary of Paul and His Letters has been completely revised and updated, to ensure that it contains the very best and most recent developments in Pauline thought. With articles organized in alphabetical order, it is easy to browse through and fin...
Evangelicalism, a vibrant and growing expression of historic Christian orthodoxy, is already one of the largest and most geographically diverse global religious movements. This Companion, first published in 2007, offers an articulation of evangelical theology that is both faithful to historic evangelical convictions and in dialogue with contemporary intellectual contexts and concerns. In addition to original and creative essays on central Christian doctrines such as Christ, the Trinity, and Justification, it breaks new ground by offering evangelical reflections on issues such as gender, race, culture, and world religions. This volume also moves beyond the confines of Anglo-American perspectives to offer separate essays exploring evangelical theology in African, Asian, and Latin American contexts. The contributors to this volume form an unrivalled list of many of today's most eminent evangelical theologians and important emerging voices.
Voted one of Christianity Today's 1995 Books of the Year! The Openness of God presents a careful and full-orbed argument that the God known through Christ desires "responsive relationship" with his creatures. While it rejects process theology, the book asserts that such classical doctrines as God's immutability, impassibility and foreknowledge demand reconsideration. The authors insist that our understanding of God will be more consistently biblical and more true to the actual devotional lives of Christians if we profess that "God, in grace, grants humans significant freedom" and enters into relationship with a genuine "give-and-take dynamic." The Openness of God is remarkable in its comprehensiveness, drawing from the disciplines of biblical, historical, systematic and philosophical theology. Evangelical and other orthodox Christian philosophers have promoted the "relational" or "personalist" perspective on God in recent decades. Now here is the first major attempt to bring the discussion into the evangelical theological arena.