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In a free society, it is common to hear the request that one ‘keep an open mind.’ Just what exactly is it, however, to keep an open-mind? How does open-mindedness function? How does it square with important personal commitments? These issues are particularly acute when it comes to matters of religious belief in which open-mindedness can sound to the pious a bit too much like doubt. Certainly, in a discipline whose discourse remains rational dialogue, effort should be spent discerning the contours of this virtue, especially in light of its formal role in establishing responsiveness to new inquiries in matters philosophical and religious. This book provides a collection of essays serving to promote conversation about open-mindedness, its virtue (or lack thereof), and its role and application in problems in the philosophy of religion in particular.
With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors include Oliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)
Recent formulations of the inductive, continual problem of evil require us to consider new responses to the charge that there is something irrational about believing in God, given the type and amount of evil in the world. Furthermore, fresh approaches to the problem of evil offer suggestive ways to enter a new line of inquiry, in regards to both theistic defences against various articulations of the problem of evil and also theodicy. Finally, developments in contemporary theology, especially analytic philosophical theology, likewise require new treatments of the problem of evil. This volume, on the problem on evil, presents a series of essays that incorporate responses to these developments....
When it comes to contemporary philosophical problems, metaphysical idealism-or Berkeleyan immaterialism-is not taken seriously by most philosophers, not to mention the typical Christian layperson. This state of affairs deserves some attempt at rectification, since Idealism has considerable explanatory power as a metaphysical thesis and provides numerous practical and theoretical benefits. Such thinkers as George Berkeley and Jonathan Edwards believed that Idealism is especially amenable to a Christian perspective, both because it provides a plausible way of conceptualizing the world from a theistic standpoint and because it effectively addresses skeptical challenges to the Christian faith. The contributors to this volume explore a variety of ways in which the case can be made for this claim, including potential solutions to philosophical problems related to the nature of time, the ontology of physical objects, the mind-body problem, and the nature of science.
Why is God’s existence not more obvious? Why does he seem hidden? This is commonly known as the Problem of Divine Hiddenness. In What Can be Known about God is Plain, Tyler Taber seeks to elucidate these questions from a Christian perspective. Drawing from the work of noted Christian philosopher Alvin Plantinga, Taber addresses the Problem of Divine Hiddenness with theological acumen as well as with resources from the Reformed tradition. Taber argues that the problem has an answer when these questions are analyzed in conjunction with Plantinga’s epistemology and alongside certain Reformed doctrines (for instance, the doctrines of general revelation, sin’s noetic effects, the internal witness of the Holy Spirit, and so forth).
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Vols. for 1837-52 include the Companion to the Almanac, or Year-book of general information.