You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
"This book explores poetry of T. S. Eliot and three plays, Sweeney Agonistes, The Family Reunion, and The Cocktail Party, in the light of his responses to his cultural tradition." "The concept of memory, as an acknowledgment both of a cultural heritage and of its availability for original works of mind and imagination, unifies this study by Grover Smith. Eliot was tradition-oriented, drawing upon various cultures - primitive, Indic, European, and American - for poetic inspiration and models. By education, he was multicultural in a thoroughly legitimate sense." "In separate chapters, Smith, though commenting on a few verbal sources of types familiar from Eliot's practice of stylistic borrowin...
The American-English poet's limitations are lamented as his achievements are analyzed and lauded in this chronological study of his major works
"This book analyzes T.S. Eliot's poems and plays and examines their sources, insofar as these have been identifiable. . . . It considers in particular the creative ideas behind each work and the literary echoes which enrich meaning" --Preface.
In this pioneering scholarly work on occult symbols in literature, the reader is offered a vivid look into how W.B. Yeats, T.S. Eliot, and Franz Kafka--three masters of symbolic expression--utilized Tarot cards in their poetry and prose. Focusing on the Tarot's ancient associations with divine knowledge, its pictorial representation of both the Jewish and Christian Cabala, and the Tarot's more recent pedestrian affiliation with the occult, June Leavitt skillfully demonstrates how Yeats, Eliot, and Kafka align themselves in their uniquely individual ways with the Tarot symbols' mapping of reality. Paying close attention to the mystical nuances of the Tarot, Ms. Leavitt shows how Tarot symbols allow for radically new readings of the texts in which they are situated, and play a transformative role in the three writers' search for God. This search remained indecisive for Kafka, resulted in Eliot's conversion to Anglo-Catholicism, and went hand in hand with Yeats' passion for pagan gods and angels. Visit the author's website at http: //www.spiritualityteaching.com.
Includes cases argued and determined in the District Courts of the United States and, Mar./May 1880-Oct./Nov. 1912, the Circuit Courts of the United States; Sept./Dec. 1891-Sept./Nov. 1924, the Circuit Courts of Appeals of the United States; Aug./Oct. 1911-Jan./Feb. 1914, the Commerce Court of the United States; Sept./Oct. 1919-Sept./Nov. 1924, the Court of Appeals of the District of Columbia.
In this study, first published in 1983, Professor Smith makes the argument that although The Waste Land is analogous in form to a musical composition that it is actually made of its literary echoes. He calls these a ‘music of allusions’ and shows the resemblance of this music in its evocativeness to the technique of Mallarmé and the French symbolists. Smith also comments extensively on Eliot’s critical theories as they bear on The Waste Land and traces the development of Eliot’s allusive and transformational poetic form from its genesis in early work. This title will be of interest to students of literature.
This chronological survey of major influences on T.S. Eliot's worldview covers the poet's spiritual and intellectual evolution in stages, by trying to see the world as Eliot did. It examines his childhood influences as well as the literary influences that inspired him to write his earliest poetry; his life as an American expatriate living in London from 1915 to 1930, including his ill-fated marriage and his intellectual engagement with the literary traditions of his new country; and the ways in which his intellectual pursuits fostered a spiritual rebirth that simultaneously reflected his past and revealed his future, demonstrating how the early Romantic revolutionary became a staunch defender of tradition.