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2022 Catholic Media Association honorable mention in prayer: collections of prayers St. Gregory of Narek (ca. 945–1003), Armenian mystic poet and theologian, was named Doctor of the Church by Pope Francis on April 12, 2015. Not so well known in the West, the saint holds a distinctive place in the Armenian Church by virtue of his prayer book and hymnic odes—among other works. His writings are equally prized as literary masterpieces, with the prayer book as the magnum opus. With this meticulous translation of the prayers, St. Gregory of Narek enters another millennium of wonderment, now in a wider circle. The prayers resound from their author’s heart—albeit in a different language, rendered by a renowned translator of early Armenian texts and a theologian.
2020 Catholic Press Association second place award in theology--history of theology, church fathers and mothers In April 2015, Pope Francis named the Armenian poet and theologian St. Gregory of Narek (c. 945-1003) a Doctor of the Church. Though venerated for centuries by Catholic and Orthodox Armenians, Gregory is an obscure figure virtually unknown to the rest of the Church. Adding to the extraordinary nature of the pope's declaration, Gregory has the distinction of being the only Catholic Doctor who lived his entire life outside the visible communion of the Catholic Church. The Doctor of Mercy aims to provide an accessible introduction to Gregory's literary works, theology, and spirituality, as well as to make the case for the contemporary relevance of his writings to the problems that face the Church and the world today.
The Universal History of Step), anos Tar'nec), i is a history of the world in three books, composed by the Armenian scholar at the end of the tenth century and extending from the era of Abraham to the turn of the first millennium. It was completed in 1004/5 CE, at a time when the Byzantine Empire was expanding eastwards across the districts of historic Armenia and challenging key aspects of Armenian identity. Step), anos responded to these changing circumstances by looking to the past and fusing Armenian tradition with Persian, Roman, and Islamic history, thereby asserting that Armenia had a prominent and independent place in world history. The Universal History was intended to affirm and re...
This book is dedicated to an outstanding architectural monument of medieval Armenia – the church of the Holy Cross, built in the tenth century on the island of Ałt‘amar on Lake Van, and a UNESCO world heritage site. This jewel of architecture has been researched mainly from an art historical perspective. The current multi-author volume offers diverse studies aimed at placing the construction of the church in its proper historical, political, religious, and spiritual context. It explores the intellectual climate in the Kingdom of Vaspurakan during the reign of its founder, King Gagik Arcruni, the Kingdom’s relations with Byzantium and the Abbasids, analyzes local historiography, biblic...
Sirarpie Der Nersessian's scholarship has influenced the understanding of Armenian art and its Byzantine context. These two volumes are the culmination of six decades devoted to the exploration of Armenian art, and reflect a deep knowledge of the manuscripts and their creators.
First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
This collection provides several "state of the question" essays on current research in a variety of Eucharistic prayers in the Churches of East and West, including attention to other issues of Eucharistic praying and theology. In addition to essays by already recognized scholars in the field, this collection also introduces readers to a new generation of liturgiologists who are emerging within the academy as notable contributors to the field of liturgical studies. For students and teachers of liturgy, indeed, for all who seek solid and up-to-date scholarship on Eucharistic liturgy and theology, this volume offers an ecumenical guide from New Testament texts through Addai and Mari, the so-called Apostolic Tradition, and Roman Canon, through the diversity of Eastern and Oriental Orthodox anaphoras, up to and including the sources for the prefaces of the Missal of Paul VI. Close attention is also given to questions such as the origins of the Sanctus, Eucharistic consecration, as well as other historical and theological questions from within Eucharistic praying.
This comprehensive volume brings together a team of distinguished scholars to create a wide-ranging introduction to patristic authors and their contributions to not only theology and spirituality, but to philosophy, ecclesiology, linguistics, hagiography, liturgics, homiletics, iconology, and other fields. Challenges accepted definitions of patristics and the patristic period – in particular questioning the Western framework in which the field has traditionally been constructed Includes the work of authors who wrote in languages other than Latin and Greek, including those within the Coptic, Armenian, Syriac, and Arabic Christian traditions Examines the reception history of prominent as well as lesser-known figures, debating the role of each, and exploring why many have undergone periods of revived interest Offers synthetic accounts of a number of topics central to patristic studies, including scripture, scholasticism, and the Reformation Demonstrates the continuing role of these writings in enriching and inspiring our understanding of Christianity
This book looks at Eastern and Western monasticism’s continuous and intensive interactions with society in Eastern Europe, Russia and the Former Soviet Republics. It discusses the role monastics played in fostering national identities, as well as the potentiality of monasteries and religious orders to be vehicles of ecumenism and inter-religious dialogue within and beyond national boundaries. Using a country-specific analysis, the book highlights the monastic tradition and monastic establishments. It addresses gaps in the academic study of religion in Eastern European and Russian historiography and looks at the role of monasticism as a cultural and national identity forming determinant in the region.
This book offers a reevaluation of the character of medieval (12-17th century) Armenian literature and language. It contains a number of contributions by leading Armenologists (Cowe, Russell, Thomson, and Stone) and of a younger generation of scholars who attempt to confront the traditional approach of this period with the new insights gained in modern occidental medieval studies. One may call these papers New because they study the literary highlights not only of Cilician Armenia of the Crusader period, but of all Armenia and put these in a wider cultural context: the authors emphasize both inner-Armenian continuity and contemporary external (Persian, Turkish) literary and linguistic influences. The papers concern Armenian lyrical poetry, models for the evaluation of the medieval Armenian literary production (both traditional and new), and the linguistic conditions which favoured such a production. Particular attention has been given to the cultural background of Armenian grammatical studies and to the character of the first Armenian grammars printed in the Occident.