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The brilliant thinker who taught us about the banality of evil explores another brilliant thinker and his concept of love. Hannah Arendt, the author of The Origins of Totalitarianism and The Human Condition, began her scholarly career with an exploration of Saint Augustine’s concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life,...
The primal destruction of man was self-love. There is no one who does not love himself; but one must search for the right love and avoid the warped. Indeed you did not love yourself when you did not love the God who made you. These three sentences set side by side show why the problem of self-love in St. Augustine of Hippo constitutes a problem. Self-love is loving God; it is also hating God. Self-love is common to all men; it is restricted to those who love God. Mutually incompatible assertions about self-love jostle one another and demand to be reconciled. --from the Introduction In saying that self-love finds its only true expression in love of God Augustine is formulating in one of many possible ways a principle fundamental to his metaphysical and ethical outlook, namely that moral obligation derives from an obligation to God which is at the same time a call to self-fulfillment. --from the Conclusion
To Know God and the Soul presents a collection of essays on Augustine of Hippo written over the past twenty-five years by renowned philosopher Roland Teske.
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Four Nordic scholars provide historical context for contemporary developments in the folk churches of Denmark, Finland, Norway, and Sweden, respectively, devoting a chapter to each. Other chapters address major issues of concern both shared by, and unique to, their churches. Particularly fascinating are these churches' differing roles on the political stage during World War II and the Cold War, their adaptation to the modern welfare state, their handling of theological controversies such as the ordination of women and same-sex unions, and their crucial contributions to the ecumenical movement.
Because it has always represented a rich collaboration of the music, art, architecture, handicraft and science of its day, the organ, more than any other instrument, continues to reflect the spirit of the age in which it was built. The Organ as a Mirror of its Time, the first book to consider this instrument's historical and cultural significance, reflects the efforts of twenty leading scholars of the organ. The book chronicles the history of six organs in Scandinavia and Northern Germany, at least one specimen for every century from 1600 to the present. By considering their original contexts and their histories since they were built, as well as the extraordinary coincidences that link them together, the book offers a unique perspective on the cultural history of northern Europe. A CD with appropriate repertoire played on each of the six instruments accompanies the book.
How are Western, mostly secular, societies handling religion in its increasingly pluralistic and complex forms? In Reconsidering Religion, Law, and Democracy the authors study the interaction and negotiations between religious organizations and religious citizens on the one hand, and the state, the judicial system, the media, and secular citizens on the other. Religion has become increasingly visible in contemporary society and is, more often than before, recognized as a public matter and not merely a private issue. As such it presents new challenges or opportunities to scholarly research and to society at large. The contributors to this volume shed light on what follows when expressions of religion meet different spheres of society. The authors explicitly point to the need to develop a more comprehensive understanding of the roles played by religion in society today. By presenting case studies, fresh perspectives and new questions they suggest that deeper knowledge is best achieved by further, increasingly nuanced interdisciplinary research.
Because it has always represented a rich collaboration of the music, art, architecture, handicraft and science of its day, the organ, more than any other instrument, continues to reflect the spirit of the age in which it was built. The Organ as a Mirror of its Time, the first book to consider this instrument's historical and cultural significance, reflects the efforts of twenty leading scholars of the organ. The book chronicles the history of six organs in Scandinavia and Northern Germany, at least one specimen for every century from 1600 to the present. By considering their original contexts and their histories since they were built, as well as the extraordinary coincidences that link them together, the book offers a unique perspective on the cultural history of northern Europe. A CD with appropriate repertoire played on each of the six instruments accompanies the book.
We would like to recommend this book to all who are concerned about the Porvoo fellowship as well as those who are commited to visible unity -K G Hammar and David Hope Apostolicity and Unity explores the purpose and potential of the Porvoo Common Statement (PCS), a major ecumenical agreement between the Anglican churches in Great Britain and Ireland and the Lutheran churches in the Nordic and Baltic nations. First presented in 1992 and now affirmed by ten signatory churches, the PCS provides the basis for church fellowship for approximately fifty percent of the so-called Protestant Christians in Europe. Porvoo is the European parallel to the 'Called to Common Mission' statement arising out o...
Postliberal theology is a movement in contemporary theologythat rejects both the Enlightenment appeal to a ‘universal rationality' and theliberal assumption of an immediate religious experience common to all humanity.The movement initially began in the 1980's with its association to YaleDivinity School. Theologians such as Hans Frei, Paul Holmer, David Kelsey, andGeorge Lindbeck were influential and were significantly influenced bytheologians such as Karl Barth, Clifford Geertz, and Ludwig Wittgenstein.Postliberalism uses a narrative approach totheology, such as developed by Hans Frei, and argues that all thought andexperience is historically and socially mediated.Michener provides the reader with an accessible introductoryoverview of the origins, current thought, potential problems, and futurepossibilities of postliberal theology.