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Multiple Modernities
Multiple Modernities approaches the concept of modernity through two historical phases of Norawy. The first study focuses on the interplay between Lutheran state officials and popular movements in the nineteenth century as an essential aspect of the growth of social democracy. The second examination of modernization centers on twentiethcentury Norway after World War II. The book is balanced between theoretical remarks on conceptual issues, an assessment of modernization processes, and a study of basic epistemic and structural challenges that confront us in our time. Scandinavian countries are often noted as cases of successful modernization processes. However, these references to a “Scandinavian model” tend to focus on the midtwentieth century after World War II. In Skirbekk’s view, the uniqueness of modernization processes in Scandinavia, for instance in Norway, is better conceived historically, not least by focusing on the nineteenth century with a continuation into the twentieth century.
Religion in Modern Societies
In Religion in Modern Societies, Gunnar Skirbekk examines the challenging relationship between religion, science, and the state, and explores literature on religion in Western and Muslim-majority societies. Through the lens of modernity theory and the perspective of philosophy of science, key issues are discussed, including freedom of expression and the interaction between religion and modern institutions. Chapters include: • Science and Religion • The Problem of Evil • Freedom of Expression • Multiculturalism and the Welfare State • Religion as Social Integration • Islam in a Historical Class Perspective The topics discussed are universal issues which in principle hold relevance for all of us living in a modern science-based world and societies in crisis. This volume is essential reading to those with an interest in philosophy of religion, religion and science, the work of Jürgen Habermas, the theory of modernization, and the politicization of religion.
A History of Western Thought
This is a comprehensive introduction to the history of Western Philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked, such as Vico, Montesquieu, Durkheim and Weber. Along with in-depth discussion of the philosophical movements, Skirbekk and Gilje also discuss the natural sciences, the establishment of the Humanities, Socialism and Fascism, Psychoanalysis, and the rise of the social sciences. History of Western Thought is an ideal introduction to philosophy and the sociological and scientific structures that have shaped modern day philosophy.
Epistemic Challenges in a Modern World
The modern world is in crisis, a double crisis, as it were: at the factual level, with various challenges that tend to interact and reinforce each other; and at the epistemic level, where no single science or expertise alone can grasp the complexity of what is going on. In this publication, such basic epistemic challenges are addressed, critically and constructively; and in this perspective, four current cases are discussed and assessed, such as the United Nations Agenda 2030 for sustainable development. On this background, some proposals for epistemic and institutional improvements are considered.
Discursive Modernity
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Timely Thoughts
In an age of cultural pluralism, and in light of serious counterarguments, this work offers a justification of universal principles. The book focuses on a series of modern challenges and argues in favor of an awareness for varieties and nuances, as well as a discursive universality. Timely Thoughts represents a serious contribution to inter-cultural dialogues and is appropriate for academia and the public sphere.
On Pragmatics
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Filosofihistorie
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Rationality and Modernity
This book deals with rationality and modernity, focusing on the philosophical discussion of contexuality and universality concerning rationality and basic norms. Its perspective is that of the "pragmatic turn." Its discursive dimension is that of a mutual criticism between hermeneutic contextualism on the one hand and trans-contextual pragmatics on the other, or more precisely, between contextual praxeology as found in the late Wittgenstein and universal pragmatics as in Apel or in Habermas. Its basic concern is that of elaborating an improved conception of rationality as situated but still universally valid. On the one hand attempts are made to defend a pragmatic (gradualistic and "post-sce...
