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Johannes Klenkok
An account of the life and circumstances of a little known Augustinian friar with an interesting career, Johannes Klenkok. Author Christopher Ocker attempts to reconstruct his biography more accurately than has been achieved up to now, but in so doing he considers as much as possible the organizations and habits that Klenkok shared with those among his contemporaries of a similar station in life, namely, mendicant friars. The sources led Ocker to pay particular attention to the character of education within the mendicant orders and to Klenkok’s campaign against the “Sachsenspiegel,” the first written code of traditional German laws.
Johannes Klenkok
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Columbanus
Essays investigating the writings attributed to Columbanus, influential 0c founder of Luxeuil and Bobbio.
The Heirs of the Roman West
In this collection leading international authorities analyse the structures and economic functions of non-agrarian centres between ca. 500 and 1000 A.D. – their trade, their surrounding settlements, and the agricultural and cultural milieux. The thirty-one papers presented at an international conference held in Bad Homburg focus on recent archaeological discoveries in Central Europe (Vol.1), as well as onthose from southeastern Europe to Asia Minor (Vol. 2).
Lived Topographies and Their Mediational Forces
This collection explores the various forms of narrative, semiotic, and technological mediation that shape the experience of place. Gary Backhaus and John Murungi have assembled a wide array of scholars who give a unique perspective on the phenomenology of place.
High Way to Heaven: The Augustinian Platform Between Reform and Reformation, 1292-1524
This volume reveals the political, religious, theological, institutional, and mythical ideals that formed the self-identity of the Augustinian Order from Giles of Rome to the emergence of Martin Luther. Based on detailed philological analysis, this interdisciplinary study not only transforms the understanding of Augustine's heritage in the later Middle Ages, but also that of Luther's relationship to his Order. The work offers a new interpretative model of late medieval religious culture that sheds new light on the relationship between late medieval Passion devotion, the increasing demonization of the Jews, and the rise of catechetical literature. It is the first volume of a planned trilogy that seeks to return late medieval Augustinian theology to the historical context of Augustinian religion.
The German Episcopacy and the Implementation of the Decrees of the Fourth Lateran Council, 1216-1245
This volume deals with efforts by the German episcopacy to implement the reform decrees issued by Pope Innocent III at the Fourth Lateran Council in November 1215 within the six ecclesiastical provinces of Bremen, Cologne, Magdeburg, Mains, Salzburg and Trier over three decades: its primary focus is upon the use of provincial and diocesan synods, episcopal visitations, and general chapters for the regular clergy to the end that “...evils may be uprooted, virtues implanted, mistakes corrected, morals reformed, heresies extirpated, the faith strengthened,...and salutary decrees enacted for the higher and lower clergy.” It examines the methods and the personalities involved, the relationships between the ecclesiastical leadership of Germany and the Roman Curia, and it assesses the impact of these efforts at a most opportune and critical point in the history of the medieval Church.
Religious Individualisation
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an ess...
