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The Power of the Periphery
Examines how Norway has positioned itself as an alternative, environmentally-sound nation in a world filled with tension and instability.
Death at Work
This book explores how, in encounters with the terminally ill and dying, there is something existentially at stake for the professional, not only the patient. It connects the professional and personal lives of the interviewees, a range of professionals working in palliative and intensive care. Kjetil Moen discusses how the inner and outer worlds, the psychic and the social, and the existential and the cultural, all inform professionals’ experience of work at the boundary between life and death. Death at Work is written for an academic audience, but is accessible to and offers insights for practitioners in a variety of fields.
Tome 1 Philosophie du langage, Logique philosophique / Volume 1 Philosophy of language, Philosophical logic
The present publication is a continuation of two earlier series of chronicles, Philosophy in the Mid-Century (Firenze 1958/59) and Contemporary Philosophy (Firenze 1968), edited by Raymond KJibansky. As with the earlier series the present chronicles purport to give a survey of significant trends in contemporary philosophi cal discussion. The time space covered by the present series is (approximately) 1966-1978. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, parti...
Volume 3: Philosophy of Action
Half title: International Institute of Philosophy, Institut international de philosophie.
Spinoza in English
"Spinoza in English" is the first bibliography to bring together the entire 325-year record of books, monographs, dissertations, and articles in English on Benedict de Spinoza (1632-1677), including translations of his works into English. Well over 2100 citations are presented, bringing this record through early 1991. Arranged alphabetically by author or editor and internally cross-referenced for ease of use, this bibliography also cites its own sources where appropriate and, in many cases, provides guidance on how to obtain unpublished or out-of- print titles. Additionally, it restores or corrects a good deal of earlier bibliographic detail, identifies dozens of publications hitherto overlooked, and, beginning with titles from the mid-1800's, presents the citations in a uniform style.
The Logic of Epistemology and the Epistemology of Logic
Somewhat like Henkin's nonstandard interpretation of higher-order logics, while the right semantics [or logical modalities is an analogue to the standard of type theory in Henkin's sense. interpretation Another possibility would be to follow W.V. Quine's advice to give up logi cal modalities as being beyond repair. Or we could also try to develop a logic of conceptual possibility, restricting the range of our "possible worlds" to those compatible with the transcendental presuppositions of our own conceptual sys tem. This looks in fact like one of the most interesting possible theories I have dreamt of developing but undoubtedly never will. Its kinship with Kant's way of thinking should be obvious. Besides putting the entire enterprise of possible-worlds semantics into a perspective, we can also see that the actual history of possible-worlds seman tics is more complicated than it might first appear to be. For the standard in terpretation of modal logics has reared its beautiful head repeatedly in the writings of Stig Kanger, Richard Montague the pre-Montague-semantics theorist, and Nino Cocchiarella.
Sage Philosophy
Sage Philosophy is an anthology of three main parts: Part one contains papers by Odera Oruka clearing the way and arguing about his research over the last decade on indigenous sages in Kenya. Part Two introduces verbatim interviews with a given number of those sages, while Part Three consists of published papers by scholars who are critics or commentators on the Oruka project. The author has spent the last decade in Kenya carrying out his research. It is the general stand of the book that the sages turn out to be thinkers or philosophers in no trivial sense, despite their lack of modern formal education. This study is a critique for all those scholars who hitherto have found no practice of critical philosophy in traditional Africa.
Contemporary Arab Thought
During the second half of the twentieth century, the Arab intellectual and political scene polarized between a search for totalizing doctrines--nationalist, Marxist, and religious--and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence Arab states, as well as to authoritarianism, intolerance, and failed development. They were also responding to successive defeats by Israel, humiliation, and injustice. The first book to take stock of these critical responses, this volume illuminates the relationship between cultural and political critique in the work of major Arab thinkers, and it connects Arab debates on cultural malaise, identity, and authenticity to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions and various Arab concerns.
Existence and Heritage
Explores overlapping concerns and themes in African(a) and continental philosophy. In Existence and Heritage, Tsenay Serequeberhan examines what the European philosophical tradition has to offer when encountered from the outsider perspective of postcolonial African thought. He reads Kant in the context of contemporary international relations, finds in Gadamers work a way of conceiving relations among differing traditions, and explores Heideggers analysis of existence as it converges with Marxs critique of alienation. In the confluence of these different assessments, Serequeberhan articulates both a need and example of responding to Fanons call for a new kind of thinking in philosophy. He demonstrates both how continental philosophy can be a useful resource for theorizing Africas postcolonial condition and how postcolonial thought and African philosophy can provide a new way of approaching and understanding the Western tradition.
