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The book is a meticulous work in answering these questions which often occur to foreigners as well as modern Chinese themselves at the thought of the old China and its experience in modern times: What is Chinese civilization? How could it exist for several millennia and spread that far? Is there anything inherent in this civilization? From the standpoint of an “outsider” to this civilization, the author incorporates various elements, such as geographic factors, language, thoughts, with the recurrent themes along the two thousand years and changes throughout, rather than simply following a lineal progression. His historiographical approach, the methodology of eclectic common sense, as he termed it, is a new try in this field and will present a brand new perspective for both readers and researchers in that field.
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Liang Shu-ming (October 18, 1893 – June 23, 1988), was a legendary philosopher, teacher, and leader in the Rural Reconstruction Movement in the late Qing Dynasty and early Republican eras of Chinese history. Liang was also one of the early representatives of modern Neo-Confucianism. Guy S. Alitto, associate Professor in the Department of East Asian Languages and Civilizations (EALC) at The University of Chicago, is author of, among other things, The Last Confucian: Liang Shu-ming and the Chinese Dilemma of Modernity, and is one of the most active and influential Sinologists in America. In 1980 and again in 1984, at Liang Shu-ming’s invitation, he conducted a series of interviews with Lia...
This is a novel, transnational exploration of the major Chinese intellectual debates on radicalism in history, culture, and politics after 1989.
In the early twentieth century, China was on the brink of change. Different ideologies - those of radicalism, conservatism, liberalism, and social democracy - were much debated in political and intellectual circles. Whereas previous works have analyzed these trends in isolation, Edmund S. K. Fung shows how they related to one another and how intellectuals in China engaged according to their cultural and political persuasions. The author argues that it is this interrelatedness and interplay between different schools of thought that are central to the understanding of Chinese modernity, for many of the debates that began in the Republican era still resonate in China today. The book charts the development of these ideologies and explores the work and influence of the intellectuals who were associated with them. In its challenge to previous scholarship and the breadth of its approach, the book makes a major contribution to the study of Chinese political philosophy and intellectual history.
The Ivory Tower and the Marble Citadel opens up a new way of pursuing the critical development of political philosophy in today's intercultural intellectual arena. Metzger holds that political philosophies are linguistically unavoidable efforts to infer the principles of morally legitimate government from a maximally enlightened conceptualization of the universal human condition. Because these efforts depend on a vocabulary embodying culturally inherited premises, textual analysis uncovering these premises and debate about how they should be revised are crucial for the improvement of political philosophy.
Since the terrorist attacks on 9/11, the political roles of religious institutions and groups have captured inernational attention. This book examines how religious institutions and organizations in various Asian countries are influencing democratic development and the shaping of government policies. Religious Organizations and Democratization covers Taiwan, Hong Kong, Mainland China, Korea, Thailand, the Philippines, Malaysia, Indonesia, and Japan. The chapters specifically address the engagement of Christian, Buddhist, Muslim, and other religious organizations in the advancement and/or hindrance of democratization in the region. The contributors consider such questions as: Why have some re...
This is a collection by one of the leading experts on modern Chinese history and historiography, Paul Cohen. In this absorbing volume, he consistently argues for fresh ways of approaching the Chinese past, training his critical spotlight alternately on Western historians, Chinese historians, and the history itself. The selection provides a persuasive critique of older approaches to nineteenth and twentieth century history and offers powerful reinterpretations of such diverse topics as the Boxer uprising, American China historiography, nationalism, popular religion, and reform. While maintaining the view that culture is important, the author also suggests that the claims of Western and Chines...
The definitive history of China’s philosophical confrontation with modernity, available for the first time in English. What does it mean for China to be modern, or for modernity to be Chinese? How is the notion of historical rupture—a fundamental distinction between tradition and modernity—compatible or not with the history of Chinese thought? These questions animate The Rise of Modern Chinese Thought, a sprawling intellectual history considered one of the most significant achievements of modern Chinese scholarship, available here in English for the first time. Wang Hui traces the seventh-century origins of three key ideas—“principle” (li), “things” (wu), and “propensity”...