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After World War II, a new community of elite emerged in Hungary, in spite of the communist principles espoused by the government. In Luxury and the Ruling Elite in Socialist Hungary, György Majtényi allows us a peek inside their affluence. Majtényi exposes the lavish standard of living that the higher echelon enjoyed, complete with pools, Persian rugs, extravagant furniture, servants, and groundskeepers. They shopped in private stores stocked with expensive meats and tropical fruits just for them. They benefited from access to everything from books, telephone lines, and international travel to hunting grounds, soccer games, and even the choicest cemetery plots. But Majtényi also reveals the underbelly of such society, particularly how these privileges were used as a way of maintaining power, initiating or denying entry to party members, and strengthening the very hierarchies that communism promised to abolish. Taking readers on a fascinating and often surprising look inside the manor homes and vacation villas of wealthy post–World War II Hungarians, Majtényi offers fresh insight into the realities of patriarchy, loyalty, gender, and class within the communist regime.
The volume presents the changing situation of the Roma in the second half of the 20th century and examines the politics of the Hungarian state regarding minorities by analyzing legal regulations, policy documents, archival sources and sociological surveys. In the first phase analyzed (1945-61), the authors show the efforts of forced assimilation by the communist state. The second phase (1961-89) began with the party resolution denying nationality status to the Roma. Gypsy culture was equivalent with culture of poverty that must be eliminated. Forced assimilation through labor activities continued. The Roma adapted to new conditions and yet kept their distinct identity. From the 1970s, Roma i...
After World War II, a new community of elite emerged in Hungary, in spite of the communist principles espoused by the government. In Luxury and the Ruling Elite in Socialist Hungary, György Majtényi allows us a peek inside their affluence. Majtényi exposes the lavish standard of living that the higher echelon enjoyed, complete with pools, Persian rugs, extravagant furniture, servants, and groundskeepers. They shopped in private stores stocked with expensive meats and tropical fruits just for them. They benefited from access to everything from books, telephone lines, and international travel to hunting grounds, soccer games, and even the choicest cemetery plots. But Majtényi also reveals the underbelly of such society, particularly how these privileges were used as a way of maintaining power, initiating or denying entry to party members, and strengthening the very hierarchies that communism promised to abolish. Taking readers on a fascinating and often surprising look inside the manor homes and vacation villas of wealthy post–World War II Hungarians, Majtényi offers fresh insight into the realities of patriarchy, loyalty, gender, and class within the communist regime.
This book examines social change in Hungary, commencing with the period of late-stage socialism, the country’s immediate post-communist transition, its subsequent consolidation, and the emergence of authoritarian leadership since 2010. The volume seeks to employ a longitudinal and comparative perspective and provides comparison to other central and East European states that emerged from state socialism. The Hungarian regime change of 1989–1990 led to previously unimaginable social and economic transition. In recent decades, regime change and socioeconomic transition in Central and Eastern Europe have produced a library of literature, and transition studies has periodically become a discipline in its own right. The author uses an interdisciplinary approach – drawing from social history, sociology, statistics, and contemporary history – in order to understand and analyse social change in all its complexity. The book will be of interest to undergraduate and postgraduate students, social scientists, historians, experts, and those interested in Hungarian and Central and Eastern European history and social change.
Populism, Memory and Minority Rights is the flagship publication of the Tom Lantos Institute (TLI), a highly-regarded international human rights institute based in Budapest, Hungary. The publication provides a forum for discussion on crucial themes of global and regional importance on the accommodation of ethno-cultural diversity and related normative developments. It introduces TLI’s work in terms of its mandated issue areas, including Roma rights and citizenship, Jewish life and antisemitism, and Hungarian and other national minorities. The theoretical and empirical studies, commentaries, interviews, reports and other documents offer a unique source of information for libraries, research institutes, civil society actors, governments, intergovernmental organizations and all those interested in contemporary normative trends and debates in international minority protection.
Memory in Hungarian Fascism: A Cultural History argues that fascist memory had a key role in the historical formation and later return of fascism. Tracing the trajectory of a perennial figure of fascist memory, the cult of Eszter Sólymosi, from interwar Hungary through the Cold War West to contemporary Hungary, the book covers a century of fascism and offers a unique combination of fascism studies and memory studies. How did fascists challenge liberal memory after the First World War? How did the memory culture they created come to frame and feed the Second World War and the genocide? In what ways did fascist memory transform as they navigated the challenges of exile in a profoundly changed...
The authors of this book approach the emergence and endurance of the populist nationalism in post-socialist Eastern Europe, with special emphasis on Hungary. They attempt to understand the reasons behind public discourses that increasingly reframe politics in terms of nationhood and nationalism. Overall, the volume attempts to explain how the new nationalism is rooted in recent political, economic and social processes. The contributors focus on two motifs in public discourse: shift and legacy. Some focus on shifts in public law and shifts in political ethno-nationalism through the lens of constitutional law, while others explain the social and political roots of these shifts. Others discuss ...
Socialist Realism in Central and Eastern European Literatures' is the first published work to offer a variety of alternative perspectives on the literary and cultural Sovietization of Central and Eastern Europe after World War II and emphasize the dialogic relationship between the ‘centre’ and the ‘satellites’ instead of the traditional top-down approach. The introduction of the Soviet cultural model was not quite the smooth endeavour that it was made to look in retrospect; rather, it was always a work in progress, often born out of a give-andtake with the local authorities, intellectuals and interest groups. Relying on archival resources, the authors examine one of the most controversial attempts at a cultural unification in Europe by providing an overview with a focus on specific case-studies, an analysis of distinct particularities with attention to the patterns of negotiation and adaptation that were being developed in the process.
Almost three decades of anthropological fieldwork on ethnic coexistence situations, completed by the author of the present volume, have revealed that in the multi-ethnic local communities of the Carpathian Basin, Roma-non-Roma coexistence practices are always based on opposition, regardless of whether the latter are Romanians, Saxons, Slovaks, Ukrainians or Hungarians. After presenting the theoretical-methodological framework and historical processes, this book presents patterns of Roma-non-Roma coexistence that emerge through case studies, which can be directly applied in the fight against the exclusion and stigmatisation of the Roma today. Thus, the book discusses two applied anthropology ...
Thirty years after the collapse of Communism, and at a time of increasing anti-migrant and anti-Roma sentiment, this book analyses how Roma identity is expressed in contemporary Europe. From backgrounds ranging from political theory, postcolonial, cultural and gender studies to art history, feminist critique and anthropology, the contributors reflect on the extent to which a politics of identity regarding historically disadvantaged, racialized minorities such as the Roma can still be legitimately articulated.