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This book identifies a new Islamic form in Turkey: Muslimism. Neither fundamentalism nor liberal religion, Muslimism engages modernity through Islamic categories and practices. This new form has implications for discussions of democracy and Islam in the region, similar movements across religious traditions, and social theory on religion.
Recommendations--Background--International Legal Obligations--Freedom of Expression in Turkey Today--Violence Against Journalists--Imprisoned Journalists--Restrictions on Free expression--Restrictions on the Use of the Kurdish Language.
This volume considers the concept of conversion as a tool for understanding transformations to modernity. It examines conversions to modernity within the Ottoman domain, India, China, and Japan as a reaction to the pressures of colonialism and imperialism.
Study Edition
A North Caucasian ethnic group that has been largely obscured in world history as a result of their expulsion from their homeland by Tsarist Russia in the 1860s, Circassians now comprise significant communities not only in the Northwest Caucasus but also in Turkey, Syria, Jordan, Europe and the US. The Circassian Diaspora investigates how a community of impoverished migrants has evolved into a well-connected and politically active diaspora. This book explores the prominent role Circassians played during the Turco-Greek War or the "Turkish National Liberation War of 1919-1922," and examines the changing nature of Circassians’ relations with the Turkish and Russian states, as well as the new actors of Caucasian politics such as the US, the EU, and Georgia. Suggesting that the Circassian case should be studied alongside those of the Jews, Armenians and other diasporas whose formation is fundamentally tied up to a violent detachment from their homeland, and arguing that Circassian diaspora politics is not a post-Soviet phenomenon but has a history dating back to early 20th Century, this book will be of interest to scholars and researchers of Diaspora Studies, History, and Politics.
Preceded by Community health nursing / Karen Saucier Lundy, Sharyn Janes. 2nd ed. c2009.
This book investigates the evolution of citizenship education curriculum in parallel with the ideological transition of the country in a crucial period in which political power switched from secular-militant to Islamic nationalism. It sheds light on the ways in which a combination of internal and external influences shaped the curriculum which include the power struggle between the two forms of nationalism and the role of the United Nations, the European Union and Council of Europe. In most countries, the national curriculum is modified when there is a change of government. In Turkey, the alignment of the national curriculum to the dominant ideology in power is to be expected. Therefore, the investigation offers more than a descriptive account of the transformation of citizenship education curriculum. Against the backdrop of the ideological transformation of the national education from 1995 to 2012, the book presents a nuanced and critical account of curriculum change in citizenship education.
Although Turkey has a long-held aspiration for European Union membership and has been a candidate for more than a decade, relations between the EU and Turkey have not received the attention it deserves from non-Turkish researchers thus far, and consequently the international literature on EU-Turkey relations is rather limited. In light of recent global economic and political challenges for the EU and Turkey, a need has emerged for an interdisciplinary approach to study EU-Turkey relations within the wider international political and economic context. Turkey’s Accession to the European Union: Political and Economic Challenges, edited by Belgin Akçay and Bahri Yilmaz, provides a timely over...
In the rising momentum for new and reformulated cultural identities, the Turkish Alevi have also emerged on the scene, demanding due recognition. In this process a number of dramatic events have served as important milestones: the clashes between Sunni and Alevi in Kahramanmaras in 1979 and Corum in 1980, the incendiarism in Sivas in 1992, and the riots in Istanbul (Gaziosmanpasa) in 1995. Less evocative, but in the long run more significant, has been the rising interest in Alevi folklore and religious practices. Questions have also arisen as to what this branch of Islamic heterodoxy represents in terms of old and new identities. In this book, these questions are addressed by some of the most prominent scholars in the field.