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Africa needs leaders and Christians from every walk of life to rediscover their identity and purpose in all spheres of society. African Public Theology sounds a clarion call to accomplish this vital task. God created all humans equally, intending for us to live in community and take responsibility for the world around us – a mandate we need to act on. Through faithful application of Scripture to contexts common in the continent today, contributors from across Africa join as one to present a vision for the Africa that God intended. No simplistic solutions are offered – instead African Public Theology challenges every reader to think through the application of biblical principles in their own community, place of work and sphere of influence. If we heed the principles and lessons that God’s word has for society, culture and public life, then countries across Africa can have hope of a future that is free from corruption and self-promotion and is instead characterized by collective stewardship and servant-hearted leadership.
In Collaborative Practical Theology, Henk de Roest documents and analyses research on Christian practices as it can be conducted by academic practical theologians in collaboration with practitioners of different kinds in Christian practices all around the world.
Drawing upon the public theology of Gary M. Simpson and personal experiences, contributors provide theological perspectives on the ethics and opportunities of twenty-first century Christian mission and envision promising pathways for Christian congregations to faithfully bear social responsibility in contemporary worldwide contexts.
By addressing gender equality as a fundamental expression of human dignity and justice on our continent, this collage of ? essays [by 14 women and 6 men], is meant to serve as a concrete alternative to aspects of gender inequality ? Its format is particularly devised for use in the classroom, and for critical-constructive group engagement. It is our sincere prayer that it will also be used in imaginative ways by clergy and in congregations as a necessary part of adult learning programmes.
Though called to partner in God’s holy work of transformation, the church has often responded with resignation rather than hope in the face of a broken, hurting, and violent world. In Authentic Engagement, Dieumeme and Mirlenda Noëlliste remind us that the church was never meant to content itself with faith in the hereafter. However, to fulfill its God-given role in society, it must know what and whose it is, and situate itself accordingly. The authors explore questions of ecclesiology and establish the theological foundations for social engagement as they examine what it means to be a people defined by relationship with the triune God. Arguing that the church has a mandate to see the world transformed, they suggest a model of engagement that would empower believers to act as agents of transformation in all realms of society, while remaining deeply rooted in their calling as ambassadors of a heavenly kingdom. This book brings hope and conviction in equal measures as it reawakens the church to a consciousness of its identity, its calling, and its powerful potential to bring change in the here and now.
Do you wish you had a better understanding of the issues and questions African Christians face as they seek to live out their faith in their cultural context? Do you wonder how Africans themselves frame these questions and their answers? Would you like access to actual research that can confirm your own experience or bring new information to your attention that would deepen and broaden your understanding? This unique book, the product of a multiyear study and survey sponsored by the Tyndale House Foundation, offers insights into all these questions and more. Featuring input from over 8,000 African survey participants and 57 in-depth interviews, it provides invaluable insight and concise analysis of the dynamics of the development of African Christian leaders today. For more information about the study project visit www.africaleadershipstudy.org.
Pastoral care and its theology get a gentle boost from some of the best in the business of caring for the soul. When a person hurts, they often look to God. Several pathfinders give new light from their specialties, each one speaking powerfully, uniquely, and artfully from decades of experience. Dr. Amos Yong’s article on disability forwards the amazingly helpful term, “temporarily able-bodied.” Greek Orthodox Dr. Vasileios Thermos and Roman Catholic Dr. Robert Fastiggi enlighten next to the powerful testaments of Professor Godfrey Harold on South Africa and Dr. Samuel Yonas Deressa on Ethiopia. Each weathered author contributes universal insights into the grace of our great God and challenges pastors throughout the Christian world to kindly consider the heart of the afflicted. These finely hewn stones can be used by anyone in the ministry to sharpen their serve. Mattis and Maness offer this third collection from Testamentum Imperium with a prayer that these will open new avenues of sensitivity to the hearts and souls of those in travail and aid those who are called by God to serve those in pain.
The chapters in this volume foreground the ambivalent role of religion and culture when it comes to African women’s health and well-being. Reflecting on the three major religions in Africa, i.e. African Indigenous Religions, Christianity, and Islam, the authors illustrate how religious beliefs and practices can either enhance or hinder women’s holistic progress and development. With a specific focus on Zimbabwean women’s experiences of religion and culture, the volume discusses how African Indigenous Religions, Christianity, and Islam tend to privilege men and understate the value of women in Africa. Adopting diverse theological, ideological, and political positions, contributors to this volume restate the fact that the key teachings of different religions, often suppressed due to patriarchal influences, are a potent resource in the quest for gender justice. In sync with the goals for gender justice and women empowerment envisioned in the United Nations’ Agenda 2030 and Africa Agenda 2063, the contributors advocate for gender-inclusive and life-enhancing interpretations of religious and cultural traditions in Africa.
Public theologians are already thundering like prophets at climate change and racial injustice. But the gale force winds of natural science blow through society as well. The public theologian should be on storm watch.