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Essays on phenomenological encounters with the world.
Animal Others brings together original contributions that explore the status of animals from the continental philosophy perspective. Examined are the moral status of animals, the question of animal minds, an understanding of what it is to be an animal and what it is to be with an animal, as well as the roles animals play in the work of philosophers such as Husserl, Heidegger, Nietzsche, Merleau-Ponty, and Derrida. Those already immersed in continental philosophy will find the subject matter of the animal to be a new interest and a promising new venture. Analytic philosophers and other academics will be rewarded by a different approach to old questions, while the general reader interested in animal rights issues will discover new arguments to back up their positions and fresh challenges which may question long-held beliefs. Contributors include Ralph R. Acampora, Elizabeth A. Behnke, Lynda Birke, Carleton Dallery, James G. Hart, Monika Langer, Steven W. Laycock, Alphonso Lingis, William McNeill, Luciana Parisi, H. Peter Steeves, and David Wood.
The direction of this text is both phenomenological and prescriptive as it attempts to provide a phenomenological foundation for communitarian ethical theory. It argues that the Ego and the Other arise together in sense and we are committed to community in a foundational way.
Essays on phenomenological encounters with the world.
Phenomenological analysis of beauty and art across various aspects of lived experience and culture. Through a careful analysis of concrete examples taken from everyday experience and culture, Beautiful, Bright, and Blinding develops a straightforward and powerful aesthetic methodology founded on a phenomenological approach to experienceone that investigates how consciousness engages with the world and thus what it means to take such things as tastes, images, sounds, and even a life itself as art. H. Peter Steeves begins by exploring what it means to see, and considers how disruptions of sight can help us rethink how perception works. Engaging the work of Derrida, Heidegger, and Husserl, he...
An examination of the difficulties in fundamentally differentiating humans from all other animals.
Within popular culture studies, one finds discussions about quantitative sociology, Marxism, psychoanalysis, myth criticism, feminism, and semiotics, but hardly a word on the usefulness of phenomenology, the branch of philosophy concerned with human experience. In spite of this omission, there is a close relationship between the aims of phenomenology and the aims of popular culture studies, for both movements have attempted to redirect academic study toward everyday lived experience. The fifteen essays in this volume demonstrate the way in which phenomenological approaches can illuminate popular culture studies, and in so doing they take on the entire range of popular culture.
“A unique and intriguing point of entry into the dialogues and a variety of concerns from metaphysics and epistemology to ethics, politics, and aesthetics.” —Eric Sanday, University of Kentucky Plato’s Animals examines the crucial role played by animal images, metaphors, allusions, and analogies in Plato’s dialogues. These fourteen lively essays demonstrate that the gadflies, snakes, stingrays, swans, dogs, horses, and other animals that populate Plato’s work are not just rhetorical embellishments. Animals are central to Plato’s understanding of the hierarchy between animals, humans, and gods and are crucial to his ideas about education, sexuality, politics, aesthetics, the aft...
Literature on the ethics and politics of food and that on human–animal relationships have infrequently converged. Representing an initial step toward bridging this divide, Messy Eating features interviews with thirteen prominent and emerging scholars about the connections between their academic work and their approach to consuming animals as food. The collection explores how authors working across a range of perspectives—postcolonial, Indigenous, black, queer, trans, feminist, disability, poststructuralist, posthumanist, and multispecies—weave their theoretical and political orientations with daily, intimate, and visceral practices of food consumption, preparation, and ingestion. Each ...