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Long before the political mass-murders witnessed in the present century, western Europe experienced another kind of holocaust--the witch-hunts of the early modern period. Condemned of flying through the air, changing into animals, and worshipping the Devil, over a hundred thousand people were brutally tortured, systematically maimed and burned alive. Why did these persecutions take place? Was it superstition, irrationality, or mass delusion that led to the witch-hunts? This study seeks explanation in the tangible actions of human actors and their worldly circumstances. The approach taken is anthropological; inferences are grounded on a wide spectrum of variables, ranging from the political and ideological practices used to mystify earthly affairs, to the logical structure of witch-beliefs, torture technology, and the role of psychotropic drugs and epidemic diseases.
Religion: An Anthropological Perspective provides a critical view of religion focusing upon important but overlooked topics such as religion, cognition, and prehistory; science, rationality, and religion; altered states of consciousness, entheogens and religious experience; religion and the paranormal; magic and divination; religion and ecology; fundamentalism; and religion and violence. In addition, this book offers a unique and concise coverage of traditional topics of the anthropology of religion such as shamanism and witchcraft (past and present), ritual, myth, religious symbols, and revitalization movements. A vast range of findings from ethnography, ethnology, cultural anthropology, archaeology, prehistory, history, and cognitive science are brought to bear on the subject. Written in clear jargon-free prose, this book provides an accessible and comprehensive yet critical view of the anthropology of religion both for graduate and undergraduate students and general audiences. Its scope and critical scientific orientation sets Religion: An Anthropological Perspective apart from all other treatments of the subject.
At the end of 2019, Americans were living in an era of post-truth characterized by fake news, weaponized lies, alternative facts, conspiracy theories, magical thinking, and irrationalism. While many complex interconnected factors were at work, this post-truth era was partly the culmination of a cadre of anthropologists and other academics in American universities and colleges during the 1980’s and 1990’s. In Science and Anthropology in a Post-Truth World, H. Sidky examines how their untoward dalliance with problematic and dangerous ideas by Michel Foucault, Jacques Derrida, Jean-François Lyotard, Bruno Latour, and Jean Baudrillard informed and empowered a forceful assault on science and truth in the following decades by corporate organizations, politicians, religious extremists, and right-wing populists.
"Religion, Supernaturalism, the Paranormal, and Pseudoscience" provides a comprehensive rejoinder to the challenges posed to science, scientific anthropology, evolutionary theory and rationality by the advocates of supernatural, paranormal, and pseudoscientific perspectives and modes of thought associated with the current rise of irrationalism, antiintellectualism, and emboldened religious fundamentalism and violence. Drawing upon H. Sidky’s scientific anthropological background and ethnographic field research of supernatural and paranormal beliefs and practices in several cultures over three decades, the book answers several important questions: Why do humans have a proclivity for the sup...
This book provides a critical introduction to theory in cultural anthropology--from the perspective of the philosophy of science. It imparts the analytical skills needed to assess the often contradictory claims to knowledge and theoretical perspectives encountered in the study of general anthropology. KEY TOPICS Chapter topics cover science and anthropology: epistemological questions, evolutionism and the beginnings of anthropology during the nineteenth century, the Diffusionists, historical particularism, functionalism and modern anthropology, structural-functionalism, French structuralism, ethnoscience and cognitive anthropology, symbolic anthropology and the interpretation of culture, scientific anthropology, materialist and Marxist anthropology, postmodern anthropology, and anthropology in the 21st century. For individuals seeking reliable, valid knowledge about humankind, human behavior, and the evolution and operation of sociocultural systems.
International development efforts aimed at improving girls’ lives and education have been well-intended, somewhat effective, but ultimately short-sighted and incomplete. This is because international development efforts often operate under a reductive understanding of the term 'gender' and how it influences the lives of girls and boys. Gender is more commonly conceived by international efforts as characteristics which are ascribed to girls as norms for behaviour. In particular, the analysis in Gender Trouble Makers focuses on the social constructions of gender and the ways in which gender was reinforced and maintained through a case study in rural Nepal. In developing countries like Nepal, promoting access to and participation in existing formal education programme is clearly necessary, but it is not, in itself, sufficient to transform gender power relations in the broader society. When gender is properly addressed as a process, then all stakeholders involved - researchers, governmental officials, and community members - can begin to understand and devise more effective ways to increase both girl and boy students’ enrollment, participation, and success in school.
Breslaw (history, U. of Tennessee) has created a fascinating reader--for undergraduate classes in history, anthropology, religious studies, or women's studies--surveying the subject of witches, witch hunts, and the larger political context of both. The sections, which cover Christian perspectives, non-Christian beliefs, diabolical possession, issues of gender, and a lengthy section on the Salem witch trials, each include an introduction by Breslaw, primary sources, then secondary commentaries on the sources. The latter are excerpts from books and articles. Annotation copyrighted by Book News Inc., Portland, OR
"A thought-provoking, stimulating volume on the past, present and future of cultural materialism that is both laudatory of Harris' research strategy and critical of it." Paul Shankman, University of Colorado One of the most important anthropologists of all time, Marvin Harris was influential worldwide as the founder of cultural materialism. This book accessibly analyzes Harris's theories and their important legacies today. The chapters explore cultural materialism's epistemology and its relation to rational choice theory, Darwinian social science, and population pressures. The authors assess recent attempts to extend and reformulate cultural materialism and highlight cross-cultural, archaeological, and ethnographic applications of cultural materialism today.
In The Origins of Shamanism, Spirit Beliefs, and Religiosity, H. Sidky examines shamanism as an ancient magico-religious, divinatory, medical, and psychotherapeutic tradition found in various parts of the world. Sidky uses first-hand ethnographic fieldwork and scientific theoretical work in archaeology, cognitive and evolutionary psychology, and neurotheology to explore the origins of shamanism, spirit beliefs, the evolution of human consciousness, and the origins of ritual behavior and religiosity.