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Rethinking the Relation between Women and Psychoanalysis: Loss, Mourning, and the Feminine uses contemporary psychoanalytic views to resituate women as desiring subjects within the psychoanalytic narrative. Contributors to this edited collection explore the various configurations of mourning, pain, regret, and grieving in diverse societies and cultures in order to reconstruct the role of women in modern psychoanalysis. They raise questions about the status of women in culture and society and contend with themes that psychoanalysts have associated with women since the late nineteenth century, such as loss and mourning, femininity and motherhood, and desire and sexuality. This book is recommended for students and scholars of psychology, gender studies, cultural studies, literature, and philosophy.
This book looks at the political aspects of comedy and how humor is shaped by unconscious social and psychological factors within a particular cultural and historical context. Updating Freud’s work on jokes, Robert Samuels argues that any universal model of comedy must take into account the role played by distinct genres, which are themselves determined by particular political psychopathologies. In looking at contemporary comedy, we encounter a structure that is often seen throughout the world: in response to what is experienced as a Leftist super-ego censoring thoughts and speech and a Libertarian Right which promotes free speech as the ultimate value. Within this dynamic, comedians seeking to make their audience laugh by poking fun at sensitive and taboo subjects, intentionally and unintentionally, these humorists present an alternative to Left-wing political correctness and identity politics. Contemporary comedians then cannot help but to cater to Right-wing politics since the Right is centered on loudly rejecting the cultural dictations of the Left.
Contributors to this edited collection use a psychoanalytic lens to examine the historical and political silencing of women as portrayed through Latin American art and literature.
In Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory, Amber M. Trotter examines the radical sociopolitical roots of psychoanalysis and contends that psychoanalytic practices can and should be used to promote social change today. Trotter illustrates how analytic theory and practice could function subversively in contemporary American culture. This book is recommended for students and scholars of psychology, sociology, political science, cultural studies, and philosophy.
In The Borderline Culture: Intensity, Jouissance, and Death, Željka Matijašević argues that the psychological descriptor, “borderline,” should be extended to encompass the main facets of contemporary Western culture: splitting, affective dysregulation, intensity, and the polarization of good and bad objects.
How did we develop our current views of inner life? Psychic Mimesis From Bible and Homer to the Present: Inner Life Over Time reaches back to Biblical and Homeric times, then sweeps across over two millennia of Western literature to answer this question. We discover that while there are discrete contributions from different eras/cultures about inner life—volition, ego ideal, superego, development as a journey, relatedness, even the fact of innerness—there are also at least three trends that have endured from the beginning of our literature and continue as ostinatos beneath each theme and variation of development. These are emotions and our need to conceal and reveal secrets and attachment that is our ability to explore from a secure base. This book takes us through the journey of discovery to arrive at our twenty-first century sense of self and inner life. We follow Auerbach’s text, Mimesis, as a guide through the literature, but add surprises such as Maimonides’ Guide to the perplexed or Rousseau’s Confessions to arrive at the sense that while there are particularities to eras and cultures, there is also something universal that resonates with us and endures.
Shalini Masih grew up in a stimulating environment of priests and healers, witnessing firsthand states of spirit possession and exorcism. In adulthood, she revisited these experiences, motivating her to extend psychoanalysis outside the clinic's realms into spaces of traditional healing. The outcome of her detailed exploration acknowledges the hugely productive interface between cultural manifestations and concerns of psychoanalysis without reducing the phenomenon of spirit possession to something formulaic. Instead, Psychoanalytic Conversations with States of Spirit Possession: Beauty in Brokenness highlights the intrinsic beauty of this complex experience, illustrating relevant themes through culturally sensitive psychoanalytic conversations with participants who felt haunted and possessed by ghosts. The author's journey reveals the ghosts of her own inner world. She draws upon her reveries, dreams, and nightmares to make sense of the unconscious processes in her informant's testimonies, journeys that are so often undertaken from one grotesque ghost to another until these ghastly beings reappear as broken part-selves in search of the glue of spiritual meaning.
The Healing of Trauma during Pregnancy, Birth, and the First Years of Life: From Dreaming to Being focuses on the inner world of the woman in the creative processes of pregnancy, birth, and early life and the healing of the traumas of this period. It gives an in-depth understanding of the Aboriginal woman during pregnancy, birth, and infancy and the effects of culture and transgenerational trauma on these processes.
This book analyzes the different ways in which forced migration comes together with organized violence in the Americas, focusing specifically on the migration corridor from Central America, through Mexico and on to the United States. No matter their starting point, most South and Central American migrants to the United States must eventually traverse Mexico, and often many other borders beforehand, to reach their destination. As border controls tighten, for many migrants turning back is not a possibility, or something they desire. And so, when faced with hardening policies, migrants are often forced into situations of increased violence and precarity, without a shift in their ultimate object...
Un poema me estremece, me estremece en el cuerpo con violencia. Supone lo fulminante y definitivo de todo acto de violencia. Es el poema de Federico García Lorca denominado “Suicidio”. Dibuja la experiencia de ese adolescente que “con un hacha rompió el espejo. Al romperlo, un gran chorro de sombra, inundó la quimérica alcoba”. La violencia en el cuerpo y el cuerpo sacudido por la violencia notifican la ruptura de espejos y palabras. Con estela de sangre y estela de sombras inundan nuestra cotidianidad, nuestros vínculos y nuestros sueños de convivencia interhumana. Frente al vendaval de la violencia, en su diversificación y espectro de horror, concebimos la asociación como táctica y la solidaridad como estrategia. Asociación preferentemente “libre”, como la del método de la cura analítica para una praxis de la interpretación y solidaridad como ejercicio de auténtica responsabilidad social. Asociación en la perspectiva de la diferencia y la heterogeneidad y estrategia creativa y crítica. Paradigmáticamente, se asocian Freud y Einstein para reflexionar y debatir los argumentos políticos del odio ciego de la intolerancia como motivación bélica.