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The Garden of the Hadith Scholars
Bustan al-Muhadditheen is a well known anthology of Hadith sciences, major books of Hadith, and Muhadditheen. Written in Persian in the early nineteenth century by Shah ‘Abd al-‘Aziz Dihlawi (1745-1822), it has been extremely popular among scholars of Hadith in the Indian-Subcontinent ever since. It surpasses other books written on the same subject in Arabic, Persian, and other languages.
Al-Muḥaddithāt
This book is an adaptation of the preface to Mohammad Akram's 40 volume biographical dictionary (in Arabic) of the Muslim women who studies and taught hadith.
Scholars of Hadith
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Modern Hadith Studies
This book examines the various methods and trends in Hadith Studies across the globe. Bringing together contributions from 10 scholars of Hadith, it addresses the subject from a variety of methodological vantage points and historical premises.
40 Ahl-e Hadith Scholars from the Indian Subcontinent
This book is the translation of a collection of 40 biographies of eminent scholars from the Ahl-e Hadith movement in the Indian Subcontinent. Its author, Shaykh AbdurRasheed Iraqee is a respected historian and author of numerous works in Urdu. The book is further supplemented by 10 biographies compiled by the translator Ali Hassan Khan and forewords by Shaykhs Dr Suhaib Hasan and Dr Muhammad Hammad Lakhvi, and Ustadh Adnan Rashid.This book contains the biographies of the following scholars: Shaykh As-Sayid Muhammad Nazeer Husayn Dehlwi, Hafiz Muhammad Lakhvi, Hafiz Ibrahim Aarwi, Shaykh Muhammad Sa'eed Banarsi, Shaykh Muhammad Basheer Sahsawani, Shaykh Shamsul Haqq Diyanwi Azeemabadi, Hafiz ...
Authentication of Hadith
In today’s complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimize extremist behavior, issue violent fatwas, and justify blatant abuse, particularly of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that concentration on the continuity and accuracy of the chain of narrators, rather than the textual content of Hadith, has led to particular Hadith being included which either contradict other Hadith directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict with ...
Hadith
Contrary to popular opinion, the bulk of Islamic law does not come from the Quran but from hadith, first-hand reports of the Prophet Muhammad’s words and deeds, passed from generation to generation. However, with varying accounts often only committed to paper a century after the death of Muhammad, Islamic scholars, past and present, have been faced with complex questions of historical authenticity. In this wide-ranging introduction, Jonathan A. C. Brown explores the collection and criticism of hadith, and the controversy surrounding its role in modern Islam. This edition, revised and updated with additional case studies and attention to the very latest scholarship, also features a new chapter on how hadiths have been used politically, both historically and in the Arab Spring and its aftermath. Informative and accessible, it is perfectly suited to students, scholars and general readers interested in this critical element of Islam.
Salafism and Traditionalism
Provides a detailed reconstruction of the heated debates between Salafis and Traditionalist over the contested role of Islamic scholarly authority.
Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750
Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres—ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents—developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume epitomizes the growing scholarly interest in historicizing Islamic discourses and practices of the post-classical era, which has heretofore been styled as a period of decline, reflecting critically on the concepts of ‘tradition’, ‘orthodoxy’ and ‘orthopraxy’ as they were conceived and debated in the context of building and maintaining the longest-lasting Muslim-ruled empire. Contributors: Helen Pfeifer; Nabil al-Tikriti; Derin Terzioğlu; Tijana Krstić; Nir Shafir; Guy Burak; Çiğdem Kafesçioğlu; Grigor Boykov; H. Evren Sünnetçioğlu; Ünver Rüstem; Ayşe Baltacıoğlu-Brammer; Vefa Erginbaş; Selim Güngörürler.
