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Collective Identities and Patronage Networks in Southern Tajikistan
In the post-Soviet Tajikistan, rural people have experienced rapid and painful changes due to both the increasing political and economic inequalities and the globalization processes of political Islam, labor migration, and development interventions. In such a situation, state elites, religious notables, and their local and international allies take joint actions to prevent another civil clash. As a part of their efforts, they highlight local people's family, communal, and Islamic identities and norms. This dual job of the elites is to protect their "modern" power by "traditional" means. This book - based on the author's PhD study - examines the social identities that have emerged in post-Soviet southern Tajikistan. (Series: ZEF Development Studies - Vol. 24)
Local Security-making in Kyrgyzstan and Tajikistan: the Production of Securityscapes by Everyday Practices
Abstract: In cooperation with researchers in Tajikistan and Kyrgyzstan, BICC (Bonn International Center for Conversion) is conducting a three-year research project on everyday security practices in Central Asia, which is funded by the Volkswagen Foundation. The project was launched in July 2015. While security has become an important focus of academic work on and in Central Asia, most studies highlight the geo-strategic importance of the region and underline the threats to states posed by non-state armed groups and transnational criminal organizations. The research project proposes a radically different approach to studying security in Central Asia. As a point of departure, it understands security as an everyday practice of people that consists in identifying and engaging perceptions of existential threat. It asks: How do various groups of people deal with security issues in their daily lives? For the purpose of addressing this question, it develops and applies the innovative concept of secu
Agricultural Knowledge and Knowledge Systems in Post-Soviet Societies
This volume addresses the crucial role of knowledge and innovation in coping with and adapting to socio-economic and political transformation processes in post-Soviet societies. Unique are the bottom up or micro-sociological and ethnographic perspectives offered by the book on the processes of post-Soviet transformations in Central Asia and the Southern Caucasus. Three thematic fields form the structuring frame: cultures of knowledge production and sharing in agriculture; local governance arrangements and knowledge production; and finally, the present situation of agricultural advisory services development.
Chinese Foreign Relations with Weak Peripheral States
This book examines China’s relations with its weak peripheral states through the theoretical lens of structural power and structural violence. China’s foreign policy concepts toward its weak neighbouring states, such as the ‘One Belt, One Road’ strategy, are premised on the assumption that economic exchange and a commitment to common development are the most effective means of ensuring stability on its borders. This book, however, argues that China’s overreliance on economic exchange as the basis for its bilateral relations contains inherently self-defeating qualities that have contributed and can further contribute to instability and insecurity within China’s periphery. Unequal ...
Violent Affections
Violent Affections uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenc...
Political Islam and Democracy in Central Asia
Political Islam and Democracy in Central Asia is a study of moderation of political Islam in Central Asia. It analyses the only Islamic political party that was ever allowed to participate in elections in Central Asia and contributes to the debate on the radicalization or moderation of Islamic political parties. The book examines the Islamic Revival Party of Tajikistan (IRPT), which has been the only legal Islamic party in post-Soviet Central Asia until 2015 and has been recognizing by many observers as moderate. Studying the ideological change of the party, which happened after its inclusion into political process, the book identifies their moderation as either tactical or ideological. The ...
Tajikistan
This book is a historical study of the Tajiks in Central Asia from the ancient times to the post-Soviet period. For millennia, these descendants of the original Aryan settlers were part of many different empires set up by Greek, Arab, Turkic and Russian invaders, as well as their own, most notably during the Middle Ages. The emergence of the modern state of Tajikistan began after 1917 under Soviet rule, and culminated in the promulgation of independence from the moribund USSR in 1991. In the subsequent civil war that raged between 1992 and 1997, Tajikistan came close to becoming a failed state. The legacy of that internal conflict remains critical to understanding politics in Tajikistan a ge...
Despite Cultures
Despite Cultures examines the strategies and realities of the Soviet state-building project in Tajikistan during the 1920s and 1930s. Based on extensive archival research, Botakoz Kassymbekova analyzes the tactics of Soviet officials at the center and periphery that produced, imitated, and improvised governance in this Soviet southern borderland and in Central Asia more generally. She shows how the tools of violence, intimidation, and coercion were employed by Muslim and European Soviet officials alike to implement Soviet versions of modernization and industrialization. In a region marked by ethnic, linguistic, and cultural diversity, the Soviet plan was to recognize these differences while subsuming them within the conglomerate of official Soviet culture. As Kassymbekova reveals, the local ruling system was built upon an intricate network of individuals, whose stated loyalty to communism was monitored through a chain of command that stretched from Moscow through Tashkent to Dushanbe/Stalinabad. The system was tenuously based on individual leaders who struggled to decipher the language of Bolshevism and maintain power through violent repression.
