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Hajime Nakamura argues with remarkable erudition that particular intellectual and social developments can be traced in all great cultures; that each culture deals with its problems in about the same order. Discussing, in their similarities and in their subtle differences, ideas from India, China, Japan and Europe, the author considers such inclusive notions as the concept of God, the controversy over universals and the nature of orthodoxy and heterodoxy. This is a lucid and rewarding book which sets a new standard for dealing with a history of thought across many cultures.
"There is hardly any book equal to Ways of Thinking of Eastern Peoples in terms of its thorough and systematic presentation of the intricate thought patterns of Asian peoples. The book not only is an essential reference for the student of Asian culture, but also for students of philosophy, religion, anthropology, and art, as it is an excellent source for aiding the student in gaining a deeper understanding of each facet of Oriental thought." --Isshi Yamada, Northwestern University "The clearest discussion and analysis of these complex subjects that I have found. My advanced undergraduate students find this work to be 'stimulating', 'challenging' and comprehensible.' The organization of the t...
Ways of thinking of Eastern people is a comperative study of ways of thinking of major peoples of Asia. It has been widely admitted that this is the first attempt to give a survey and analysis of ways of thinking of Asians, which differ with peoples. The author has chiefly centered in pointing out features of Indian ways of thinking, as well as Chinese, Japanese and Tibetian ones. His knowledge of Asian traditions, as well as wounderful command of various languages of Asia, being combined , have made this attempt quite successful and reliable in the scholarly sense.
Contributed articles, chiefly on Buddhism, and Buddhist and Oriental philosophy.
The volume introduces the central themes in and the main figures of Japanese Buddhist philosophy. It will have two sections, one that discusses general topics relevant to Japanese Buddhist philosophy and one that reads the work of the main Japanese Buddhist philosophers in the context of comparative philosophy. It combines basic information with cutting edge scholarship considering recent publications in Japanese, Chinese, English, and other European languages. As such, it will be an invaluable tool for professors teaching courses in Asian and global philosophy, undergraduate and graduate students, as well as the people generally interested in philosophy and/or Buddhism.
In Gotama Buddha, Professor Hajime Nakamura embarks on a search for the details of the historical Buddha's life. He conducts an exhaustive analysis of both the oldest, most reliable texts and later biographies of the Buddha that contain mythological material. Carefully sifting these texts to separate facts from embellishments, he constructs a biography that begins with the Indian historical context at the time of Buddha's Birth and takes the reader through all the stages of his life. Professor Nakamura also compares the oldest Buddhist texts with the earliest Jain and Hindu writings and finds surprising similarities that elucidate the significance of the historical Buddha. Archeological discoveries and factual elements from Buddhist art support Professor Nakamura's fascinating story. This is the first of two volumes; The second will be printed at a later date.
This book discusses the influence of creative work on human life, and the role it has played in shaping human civilization since antiquity. To do so, it analyzes the history of thought on creative work from three civilizations: Greek, Indian, and Chinese, as well as contemporary neurological studies on consciousness. According to the classical Greeks, humans are instinctively predisposed to use creative work to gain truth, wisdom and happiness; the Indians consider that Dharma (duty, morality, etc.) can be achieved only through work (karma); and for the Chinese, creative work is needed to attain the supreme wisdom (Dao). Modern studies on consciousness show that our brain creates a person...
According to Advaita-Vedanta, God or Brahman is identical with the inner self (the Atman) of each person, while the rest of the world is nothing but objective illusion (maya). Shankara maintains that there are two primary levels of existence and knowledge: the higher knowledge that is Brahman itself, and the relative, limited knowledge, regarded as the very texture of the universe. Consequently, the task of a human being is to reach the absolute unity and the reality of Brahman—in other words, to reach the innermost self within his or her own being, discarding on the way all temporary characteristics and attributes.