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Rabbinic Discourse as a System of Knowledge
In Rabbinic Discourse as a System of Knowledge Hannah Hashkes employs contemporary philosophy in describing rabbinic reasoning as a rational response to experience. Hashkes combines insights from the philosophy of Quine and Davidson with the semiotics of Peirce to construe knowledge as systematic reasoning occurring within a community of inquiry. Her reading of the works of Emmanuel Levinas and Jean-Luc Marion allows her to create a philosophical bridge between a discourse of God and a discourse of reason. This synthesis of pragmatism, hermeneutics and theology provides Hashkes with a sophisticated tool to understand Rabbinic Judaism. It also makes this study both unique and pathbreaking in contemporary Jewish philosophy and Rabbinic thought.
Jewish Theology for a Postmodern Age
Through a critical study of the writings of Rav Shagar and Tamar Ross, Miriam Feldmann Kaye asks how Jewish theology can survive the tide of postmodernism and its refutation of a single, objective, and ultimate truth, and suggests how aspects of postmodernism might be conceived of as a potential resource for rejuvenating religion.
The Text in Play
In The Text in Play, Mike Higton and Rachel Muers conduct a series of experiments in the reading of Scripture. They experiment in the first place with a form of Christian theological exegesis of the Bible that they call "serious play"--a form of reading beyond the literal sense that is nevertheless serious about the ethical, historical, and textual responsibilities of the reader. They experiment in the second place with the practice called Scriptural Reasoning--in which Jews, Christians, and Muslims read and argue over their respective Scriptures together--and argue that the practice makes deep sense for "seriously playful" Christian readers. This constitutes the most detailed and developed account of Scriptural Reasoning yet published.
The Future of Jewish Theology
This engaging argument for the future of Jewish theology, written by a renowned Jewish scholar, provides a rounded introduction to the faith, its history, and its place in the modern world. Explores foundational Jewish structures and concepts through the discussion and interpretation of Jewish texts Argues that we must acknowledge holiness as a ritual and ethical reality in order to heal the rift between different forms of Jewish practice and theology Covers historical context as well as the relations between Judaism, Israel and the wider world today Speaks to both Jews and non-Jews and demonstrates through textual readings how Jews, Christians, and Muslims can understand and share their theological riches
Strength of Mind
Higher education in the twenty-first century should bring together freedom and knowledge with courage and hope. Why these four concepts? As Goodson argues in Strength of Mind, higher education in the twenty-first century offers preparation for ordinary life. Freedom and knowledge serve as the conditions for cultivating courage and hope within one's ordinary life. More specifically, courage and hope ought to be understood as the virtues required for enjoying ordinary life. If college-educated citizens wish to hold onto the concepts of courage and hope, however, then both courage and hope need to be understood as intellectual virtues. As a moral virtue, courage has become outdated. As a theolo...
Rorty and the Prophetic
The American neo-pragmatist philosopher Richard Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on “the will of God” through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinas’s ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rorty’s judgment, Levinas’s ethics is “gawky, awkward, and unenlightening.” From a Rortyan perspective, it seems that Jewish ethics simply can’t win: either it is either too dependent on...
Halakhah
How the rabbis of the Talmud transformed Jewish law into a way of thinking and talking about everything Typically translated as "Jewish law," halakhah is not an easy match for what is usually thought of as law. This is because the rabbinic legal system has rarely wielded the political power to enforce its rules, nor has it ever been the law of any state. Even more idiosyncratically, the talmudic rabbis claim the study of halakhah is a holy endeavor that brings a person closer to God—a claim no country makes of its law. Chaim Saiman traces how generations of rabbis have used concepts forged in talmudic disputation to do the work that other societies assign not only to philosophy, political theory, theology, and ethics but also to art, drama, and literature. Guiding readers across two millennia of richly illuminating perspectives, this panoramic book shows how halakhah is not just "law" but an entire way of thinking, being, and knowing.
The Drama of Living
In this sequel to the bestselling 'The Shape of Living', David Ford explores how we can live wisely – not poring earnestly over difficult choices, but in the joyful and playful presence of Holy Wisdom. Drawing on scripture and the poetry of Micheal O’Siadhail, David Ford enable us to recover a lost dimension in our Christian living.
Religion without Violence
In 1992, Peter Ochs and a few Christian and Muslim colleagues began to gather small groups, in and outside the classroom, to practice close and attentive reading of the sacred Scriptures of the Jewish, Muslim, and Christian traditions. The hope was that members of different religions could hear one another through the patient, respectful reading of each other's Scripture. Hearing each other, participants might enter into interreligious relationships that might point a way to the peaceful engagement of religions--especially those who, after September 11, 2001, too often found themselves at each other's throats. It was a hope for religion without violence. Nearly thirty years later, this pract...
Judaic Technologies of the Word
Judaic Technologies of the Word argues that Judaism does not exist in an abstract space of reflection. Rather, it exists both in artifacts of the material world - such as texts - and in the bodies, brains, hearts, and minds of individual people. More than this, Judaic bodies and texts, both oral and written, connect and feed back on one another. Judaic Technologies of the Word examines how technologies of literacy interact with bodies and minds over time. The emergence of literacy is now understood to be a decisive factor in religious history, and is central to the transformations that took place in the ancient Near East in the first millennium BCE. This study employs insights from the cognitive sciences to pursue a deep history of Judaism, one in which the distinctions between biology and culture begin to disappear.
