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What has been the role and understanding of religion in the last hundred years, and what can be the meaning of religion today? There is a well-known ongoing process of secularization in the Western world. Is there also a return of religion? And what does the fate of religion mean for an understanding of the Christian faith? These are topics of this book. The articles originate from the actual fields of research of an interdisciplinary group of scholars, who took part in a symposium held in Bergen Nov. 2019. The contributions relate to specific contexts in the modern history of religion from the perspective of religious studies, theology, philosophy and sociology.
Some objects stand out as personal and important to us. A packed suitcase, an inherited vase, the remains from a humanitarian aid packet – things can be stored with affects. In Sensitive Objects the authors focus on material culture and on practice – on what affect does. Some of them place the issue of sensitivity in a wider frame of professional interest in innovation and culture-tourism. The volume is a contribution to the upcoming field of ‘affect research’ that has so far has been mainly explored in psychology and cultural studies. In their texts ethnologists and anthropologists involved show how established ways of analysing culture benefit from achievements in this field. They use fieldwork to examine how people project affects onto material objects and explore how objects trigger affect. The editors hope that this book will be read across disciplines, not only to promote the value of ethnographic work, but also to incite further theoretically informed creative empirical approaches to affects and material culture.
Religion would be impossible without imagination. Imagination provides content that otherwise escapes discourse and perception. Thus, it opens up a productive realm for creative involvement that keeps religion from sinking into trivialities or abstractions. The contributions in the present volume explore in various ways potentialities and problems linked to imaginations role in the context of religion. The book challenges readers to think again and think differently about imagination in religion which, in itself, involves the power of imagination. The book opens up fresh perspectives on the interactive dynamics between imagination and various faculties or dimensions of life. Imagination might be involved in thinking, perceiving, contemplation, and in practices. The contributors to the volume are all members of the Nordic Society for the Philosophy of Religion.
Sasja E.M. Stopa explores the influence of honour and glory on Martin Luther's theology. Luther's works overflow with terminology of honour and glory. Analysing a broad selection hereof, Stopa argues that his doctrine of justification centers on a soteriological concern for the recreation of human glory lost in the Fall and a doxological concern for God's glory stolen by sinners. Stopa shows how this relation to God patterns Luther's understanding of social relations and discusses justification as a process of mutual recognition translating Luther's theology of glory into contemporary theology.
Jan-Olav Henriksen investigates the close relationship between God and human beings via an understanding of religion as clusters of practices that relate humans to ultimacy by different types of representation. Christian religion articulates its belief in God as creator (manifest in the power to be) and redeemer (represented in the life and ministry of Jesus Christ. Christ thus is the primary representation of God as the ultimate reality of love. He is also the true image of God, and the model for how humans are also called to represent God in love. The human features of desire and vulnerability, as these express elements that shape, form, and articulate challenges for human life, present humans with the need for orienting themselves, and for different types of transformation. Christian religion articulates a specific mode of how to cope with these challenges presented by desire and vulnerability: by living in love. Against this backdrop, Henriksen argues that neither how one understands religion, God, nor how to live a life that relates to ultimacy, can be tasks fulfilled as long as history goes on.
In Religion in Modern Societies, Gunnar Skirbekk examines the challenging relationship between religion, science, and the state, and explores literature on religion in Western and Muslim-majority societies. Through the lens of modernity theory and the perspective of philosophy of science, key issues are discussed, including freedom of expression and the interaction between religion and modern institutions. Chapters include: • Science and Religion • The Problem of Evil • Freedom of Expression • Multiculturalism and the Welfare State • Religion as Social Integration • Islam in a Historical Class Perspective The topics discussed are universal issues which in principle hold relevance for all of us living in a modern science-based world and societies in crisis. This volume is essential reading to those with an interest in philosophy of religion, religion and science, the work of Jürgen Habermas, the theory of modernization, and the politicization of religion.
This volume, a tribute to John J. Collins by his friends, colleagues, and students, includes essays on the wide range of interests that have occupied John Collins’s distinguished career. Topics range from the ancient Near East and the Hebrew Bible to the Dead Sea Scrolls and Second Temple Judaism and beyond into early Christianity and rabbinic Judaism. The contributions deal with issues of text and interpretation, history and historiography, philology and archaeology, and more. The breadth of the volume is matched only by the breadth of John Collins’s own work.
A century after the World War I, studies on the politics of memory and commemoration have grown into a vast and vital academic field. This book approaches the theme "monument and memory" from architectural, literary, philosophical, and theological perspectives. Drawing on diverse sources - from Augustine to Freud, from early photographs to contemporary urban monuments - the book's contributors probe the intersections between memory and trauma, past and present, monuments and memorial practices, religious and secular, remembrance and forgetfulness. (Series: Nordic Studies in Theology / Nordische Studien zur Theologie - Vol. 1) [Subject: Philosophy, Religious Studies, History]
Talk about God is often the source of controversy. Theists and atheists are equally passionate when making their stand for or against belief in God. In this book, a wide range of philosophers of religion have come together to discuss how serious talk about God ought to be conducted for theists and atheists alike in what should be their common pursuit for truth. The essays both address methodological questions and provide a range of concrete samples of serious God-talk, spanning from political, religion, and classical proofs of God's existence to the problem of evil. (Series: Nordic Studies in Theology / Nordische Studien zur Atheism, Vol. 4) [Subject: Religious Studies]Ã?Â?Ã?Â?
Although there has not been war in Swedish territory for many years, this does not mean that the country has no veterans who have experienced the challenges of war zone deployments or suffer from combat trauma. The Invisible Wounded Warriors in a Nation at Peace gives a rare look at the international operations of the Swedish military, while offering the reader a unique and deeper understanding of life with PTSD. The book uses terms such as moral injury to further describe the complexity. Complex PTSD after deployment in a conflict zone is a uniquely complicated web of problems that can have medical, psychological, moral, existential and spiritual dimensions. The book discusses what this might mean from an identity and pastoral care perspective.