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This book is the first comprehensive and comparative study of the difficult relationship between ethnic identities and political organisation in the post-Roman and early medieval kingdoms. 16 authors (historians, archaeologists and linguists) deal with ten important kingdoms of this period and with its political and legal context.
Mythology is usually reserved for non-Christian religions. However, the adoption of Christianity in Northern and East-Central Europe between c. 1000 and 1300 can be adequately described as a myth-making process: local saints were added to the Christian pantheon in all regions entering Latin Europe. The present collection explores the links between local sanctity and the making of national myths in medieval historical writing. By bringing together specialists in history and literature of the European periphery in question, the case is made that the writing of history and saints lives from this pioneering period should been analysed together as mainly successful attempts at creating cultural foundation myths.
An analysis of medieval ritual, history, and memory in Germany and the United States.
A history of everyday life in the Middle Ages.
Although 'Otherness' is an extremely common phenomenon in every society, related research is still at its beginnings. 'Otherness' in the Middle Ages is a versatile and complex theme that covers a great number of different aspects, facets, and approaches: from non-human monsters and cultural strangers from remote places up to foreigners from another country or another town; it can refer to ethnic, cultural, political, social, sexual, or religious 'Otherness', inside or outside one's own community. In any case, however, 'Otherness' is a subjective phenomenon depending on personal views and ascriptions, an issue of 'imagination' and experience rather than 'reality'. There is neither one single ...
In Making Sense of History: Narrativity and Literariness in the Ottoman Chronicle of Naʿīmā, Gül Şen offers the first comprehensive analysis of narrativity in the most prominent official Ottoman court chronicle
Although the distant origins of medieval Central Europe have enjoyed constant interest among historians, only marginal attention has been paid to the power and political prerequisites for the first Westernization, i.e. the gradual adoption of the values, norms and patterns of behavior of the Latin West by the communities (gentes) around the eastern edge of the Carolingian and subsequently Holy Roman Empires. Such a gap in knowledge, long overlooked, is now being filled by The Making of Medieval Central Europe: Power and Political Prerequisites for the First Westernization, 791-1122. While respecting the state of research and based on an original analysis of the sources, this book offers an informed reflection of a complex dialogue that was initiated after the collapse of the Avar Khaganate at the end of the 8th century and that, by the beginning of the 12th century, gave rise to a Central Europe that was Westernized (i.e. turned toward the West) yet in many ways distinctive. Another and no less important added value of this book is the author's conscious effort to overcome the narrow interpretive matrices defined by the national interests of the time.
The essential role of ethnographic thought in the Roman empire and how it evolved in Late Antiquity Ethnography is indispensable for every empire, as important as armies, tax collectors, or ambassadors. It helps rulers articulate cultural differences, and it lets the inhabitants of the empire, especially those who guide its course, understand themselves in the midst of enemies, allies, and friends. In The Conqueror’s Gift, Michael Maas examines the ethnographic infrastructure of the Roman Empire and the transformation of Rome’s ethnographic vision during Late Antiquity. Drawing on a wide range of texts, Maas shows how the Romans’ ethnographic thought evolved as they attended to the bus...
During the dissolution of the former Carolingian Empire, warfare and plunder went unchecked. An innovative response to this violence was the Church-led initiative known as the Peace of God, perhaps history's earliest mass peace movement. In the thirteen essays collected here, leading scholars consider key aspects of the movement and episodes in its history.
The Favor of Friends offers the first book-length exploration of intercession—aid and advocacy by one individual or group in behalf of another—within early medieval aristocratic societies. Drawing upon a variety of disciplines and historiographical traditions, Sean Gilsdorf demonstrates how this process operated, and how it was ideologically elaborated, in Carolingian and Ottonian Europe, allowing individuals and groups to leverage their own, limited interpersonal networks to the fullest, produce new relationships, gain access to previously closed spaces, and generate interest in their agendas from those able to effect change. The Favor of Friends enriches our understanding of early medieval politics and rulership, offering a model of political interaction in which hierarchy and comity do not stand in ideological and pragmatic tension, but instead work in integrated and mutually-reinforcing ways.