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Democracy is a concept reflecting European philosophies, struggles and concerns. Many Ethiopian ethnic groups have traditions which may offer more satisfactory and culturally acceptable foundations for a “sovereignty of the people” through time-honored ways of voicing political ideas, ironic observations and vital interests. In line with modern urban life Ethiopians also organize and express their interests in non-governmental organizations, the independent press and advocacy groups representing political and social alternatives. The contributors to this book analyze the democratic potential of these movements and practices, their ability to give a voice to the view from below and their potential contribution to a more genuine participation by the majority of Ethiopians in democratic decision making and bringing the sovereignty of the people a step closer to reality.
Reveries of Home considers understandings of home in the world today and the means by which feelings of homeliness are secured. In particular, the volume explores the relationship between the phenomenon of globalisation and the ways in which home-making entails acts of practical and symbolic emplacement in landscapes felt to be meaningful and authentic. A series of case-studies, from Norway and West Africa, the mid-western USA, Egypt, Scotland and elsewhere, offer an illustrative array of homes made in rural communities and urban worksites, in personal life-histories and the policies of diasporic groups, in ceremonial revivals and mundane routines: in postcards, house furnishings, dreams, clothes and smells. Home-making appears as a kind of work; and it is ongoing, for ‘place’ and being ‘emplaced’ are not givens. Instead, home-making exists in time: in moments of individual and collective performance which are both mundane and memorial. Reveries of Home offers a set of cases and a set of arguments that reveal the close connections that remain between home and identity, even in a world of movement.
Were there any missed chances to build a more peaceful world than the present one after the Cold War? Were there any attempts at working out a more comprehensive and more cooperative way to overcome it? What was precisely at stake during the Cold War? What was really at stake for the 'losers' and what stakes did the 'winners' gain —- if there are any 'winners' at all? Those questions were raised during a seminar where some outstanding scholars were invited to discuss them plainly before an audience of young students in an ancient, yet 'peripheral' Italian university. The result may be seen as a readable concentration of basic and meaningful insights that often defy a noticeable amount of conventional wisdom on the ground of careful and authoritative scholarly research.
The history of development has paid only little attention to cultural projects. This book looks at the development politics that shaped the UNESCO World Heritage programme, with a case study of Ethiopian World Heritage sites from the 1960s to the 1980s. In a large-scale conservation and tourism planning project, selected sites were set up and promoted as images of the Ethiopian nation. This story serves to illustrate UNESCO’s role in constructing a “useful past” in many African countries engaged in the process of nation-building. UNESCO experts and Ethiopian elites had a shared interest in producing a portfolio of antiquities and national parks to underwrite Ethiopia’s imperial claim...
Composite and multiple-text manuscripts are traditionally studied for their individual texts, but recent trends in codicology have paved the way for a more comprehensive approach: Manuscripts are unique artefacts which reveal how they were produced and used as physical objects. While multiple-text manuscripts codicologically are to be considered as production units, i.e. they were originally planned and realized in order to carry more than one text, composites consist of formerly independent codicological units and were put together at a later stage with intentions that might be completely different from those of its original parts. Both sub-types of manuscripts are still sometimes called "m...
The Horn of Africa has long been one of the most dynamic and politically turbulent sub-regions on the African continent. Host to great ancient civilizations, diverse peoples, and expansive states, the region has experienced massive social, economic, and political transformations which have given rise to military coups, revolutions and intractable ethnic, socio-economic, and religious conflicts. This comprehensive volume brings together a team of expert scholars who analyze international, regional, national, and local affairs in the Horn of Africa. The chapters demonstrate the intertwined nature of the actors and forces shaping political realities. The case studies, focusing on Ethiopia, Eritrea, Somalia, Somaliland, Sudan, and South Sudan eloquently illustrate the complex dynamics connecting the spectrum of political issues in the region. The Horn of Africa since the 1960s will be of interest to students and scholars of contemporary Africa and political science.
Ethiopian Orthodox Christianity constitutes an exceptional religious tradition flourishing in sub-Saharan Africa already since late antiquity. The volume places Ethiopian Orthodoxy into a global context and explores the various ways in which it has been interconnected with the wider Christian world from the Aksumite period until today. By highlighting the formative role of both wide-ranging translocal religious interactions as well as disruptions thereof, the contributors challenge the perception of this African Christian tradition as being largely isolated in the course of its history. Ethiopian Orthodox Christianity in a Global Context: Entanglements and Disconnections offers a new perspective on the Horn of Africa’s Christian past and reclaims its place on the map of global Christianity.
This handbook provides a comprehensive account of the languages spoken in Ethiopia, exploring both their structures and features and their function and use in society. The first part of the volume provides background and general information relating to Ethiopian languages, including their demographic distribution and classification, language policy, scripts and writing, and language endangerment. Subsequent parts are dedicated to the four major language families in Ethiopia - Cushitic, Ethiosemitic, Nilo-Saharan, and Omotic - and contain studies of individual languages, with an initial introductory overview chapter in each part. Both major and less-documented languages are included, ranging from Amharic and Oromo to Zay, Gawwada, and Yemsa. The final part explores languages that are outside of those four families, namely Ethiopian Sign Language, Ethiopian English, and Arabic. With its international team of senior researchers and junior scholars, The Oxford Handbook of Ethiopian Languages will appeal to anyone interested in the languages of the region and in African linguistics more broadly.
ETHIOPIA is a compendium on Ethiopia and Northeast Africa for travellers, students, businessmen, people interested in Africa, policymakers and organisations. In this book 85 specialists from 15 countries write about the land of our fossil ancestor `Lucy', about its rock-hewn churches and national parks, about the coexistence of Christians and Muslims, and about strange cultures, but also about contemporary developments and major challenges to the region. Across ten chapters they describe the land and people, its history, cultures, religions, society and politics, as well as recent issues and unique destinations, documented with tables, maps, further reading suggestions and photos.
In The Ethiopian Homily on the Ark of the Covenant, Amsalu Tefera offers an editio princeps of the Ethiopic text of Dǝrsanä Ṣǝyon together with an annotated English translation. This homily, most likely composed in the fifteenth century, links the term Zion with the Ark of the Covenant and recounts at length its wanderings from Sinai to Ethiopia. As a Christian document, many of the events are interpreted as symbolic of Mary and the heavenly New Jerusalem. First edited by the author for his 2011 doctoral dissertation, the critical text and apparatus present a complete collation of the ten known witnesses to this homily. Detailed notes are supplied on significant and difficult terms in the translation.