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'New Zealanders have long been proud of their ancestry, untainted by the convict stain. They should think again . . . Facinating.' -Sydney Morning Herald New Zealand's Pakeha origin as a bolt-hole for convicts escaping Australia, a place where former convicts joined whaling and sealing gangs, and where sea captains thumbed their noses at the law, has been quietly forgotten. It has become a hidden part of our past, buried under the convenient fiction that the Treaty of Waitangi is the sole pivot of New Zealand's colonial story. In Convicts: New Zealand's Hidden Criminal Past, noted historian Matthew Wright challenges that notion. Our early nineteenth-century Pakeha past is, at least in part, a story of convicts who had found their way past the edge of the law, an age of heroic tales of survival, scurrilous deeds, cannibalism and piracy. Matthew Wright is one of New Zealand's most published historians and is a Fellow of the Royal Historical Society of University College, London. 'Matthew Wright is one of our most prolific social historians, an assiduous researcher and an engaging writer.' -Weekend Press
The female spy has long exerted a strong grip on the popular imagination. With reference to popular fiction, film and television Violent Femmes examines the figure of the female spy as a nexus of contradictory ideas about femininity, power, sexuality and national identity. Fictional representations of women as spies have recurrently traced the dynamic of women’s changing roles in British and American culture. Employing the central trope of women who work as spies, Rosie White examines cultural shifts during the twentieth century regarding the role of women in the professional workplace. Violent Femmes examines the female spy as a figure in popular discourse which simultaneously conforms to cultural stereotypes and raises questions about women's roles in British and American culture, in terms of gender, sexuality and national identity. Immensely useful for a wide range of courses such as film and television studies, English, cultural studies, women’s studies, gender studies, media studies, communications and history, this book will appeal to students from undergraduate level upwards.
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Gagasan toleransi, yang dewasa ini menjadi bahan perdebatan dan publikasi yang tak terhitung jumlahnya dan tampaknya telah menjadi salah satu gagasan kunci untuk membaca, menafsirkan, dan mengarahkan pilihan moral dan politik suatu masyarakat yang cenderung semakin multikultural, sebenarnya di masa lalu sering berada di garis depan pertimbangan sastrawan, meskipun istilah "toleransi" kadang-kadang diganti dengan ungkapan lain dan ruang aplikasi praktisnya telah berubah, menyebar, semakin bervariasi dan dalam konteks yang kompleks.
A New York Times Book Review Editors' Choice | One of Esquire's 125 best books about Hollywood Award-winning master critic Robert Gottlieb takes a singular and multifaceted look at the life of silver screen legend Greta Garbo, and the culture that worshiped her. “Wherever you look in the period between 1925 and 1941,” Robert Gottlieb writes in Garbo, “Greta Garbo is in people’s minds, hearts, and dreams.” Strikingly glamorous and famously inscrutable, she managed, in sixteen short years, to infiltrate the world’s subconscious; the end of her film career, when she was thirty-six, only made her more irresistible. Garbo appeared in just twenty-four Hollywood movies, yet her impact o...
Why are nongovernmental organizations (NGOs) so successful in today’s world? How do they empower themselves? This insightful book provides important new perspectives on the strategic thinking of NGOs, the way they identify themselves, and how they behave. Raymond L. Bryant develops a novel theoretical perspective around the concept of moral capital and assesses that concept through in-depth case studies of NGOs in the Philippines. The book’s focus is on perceptions of NGOs as moral and altruistic and how such perceptions can translate into social power. Bryant examines the ambiguous qualities of NGO strategizing, the ways in which the quest for moral capital is bedeviled by the need to compromise with political and economic elites, and the possibilities for NGOs to achieve political goals as moral leaders.
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