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Freedom of Expression Debates in Europe and the Muslim World After 9/11
This book analyzes freedom of expression debates that emerged in Europe after 9/11 affecting Muslims. Major relevant controversies are discussed with subsequent Muslim reaction. Laws governing freedom of expression, freedom of religion and blasphemy in European and Muslim countries concerned are also surveyed.
Being Muslim in a Morally Relative World
Being Muslim in a Morally Relative World: The Dilemma of Contemporary Polarized Pakistani Society examines the challenges faced by Islamic societies in the 21st century, particularly in Pakistan, as they navigate the influences of globalization and Western intellectual movements. Muhammad Awais Shaukat offers a detailed analysis comparing the Islamic value system with the concept of moral relativism, exploring how these contrasting ethical frameworks shape individual and societal behaviors, values, and beliefs. The book investigates the conflict between traditional Islamic morality, rooted in the Qur’an and Sunnah, which upholds absolute and objective values, and the relativistic, subjective morality emerging from post-modernism. By leveraging his multidisciplinary expertise, the author illustrates how these conflicting values have intensified polarization within Muslim societies, amplified by media and intellectual discourse. The book contributes not only to academic discourse but also offers practical insights for policymakers, educators, and community leaders, offering a framework for developing pathways toward social harmony and cohesion.
Heidegger, Ontology, and the Destiny of Islam
Heidegger, Ontology, and the Destiny of Islam: Thoughts and Reflections on the Nature of Islam in the World critiques Islam as a phenomenon set into motion from its beginning. It is a reflective work that addresses difficult questions about Islam through familiar historical concerns and grapples with the issues that arise in that process. Notably, it attests to making no substantive claims about Muslims and instead keeps to the course of analysis of the phenomenon that is Islam, which is taken as an assessable entity rather than a categorical construct. Understood largely in light of a history of observable realities, the ontological analysis of Islam reveals the general acquaintance with it to be imperfect. This suggests the reality of Islam is based on a primal truth that is only partially seen. The analysis then confronts two problems: firstly, that Islam is not what its historical “story,” as it were, proclaims and, secondly, that Islam is therefore not what is traditionally made out of the surviving historical narratives. It is not a question of “what” Islam is, but more critically, “how” Islam appears in the world.
Worldwide Government Directory with Intergovernmental Organizations 2013
Published for more than 24 years, there is no substitute for the Worldwide Government Directory, which allows users to identify and reach 32,000 elected and appointed officials in 201 countries, plus the European Union. Extensive coverage that includes over 1,800 pages of executive, legislative and political branches; heads of state, ministers, deputies, secretaries and spokespersons as well as state agencies, diplomats and senior level defense officials. It also covers the leadership of more than 100 international organizations. World Government contact information that includes phone numbers and email. Listings include: Name, addresses, telephone and fax numbers, email and web addresses Titles Hierarchical arrangements defining state structures
Saudi Arabia
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Directory
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Anatomi al-Quran
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Investors' Digest
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Hz. Muhammed'in (s.a.v.) Hayatı
Bu kitap, Resûl-ü Ekrem (s.a.v.)’ e yakıcı aşkımız, kopmaz bağlılığımız ve izinde gidişimizin bir ifadesidir. Ey izinden gittiğimiz liderimiz, önderimiz Peygamberimiz! Zât-ı Risâlet penâhına bağlılığımızın derecesini hiçbir cazibe âleti tespit edemez. Ey hilkat bahçesinin ilk meyvesi; Hutben okunur minber-i iklim-i bekada, Hükmün tutulur mahkeme-i ruz-u ceza da. Gülbank-ı kudümün çalınır Arş-ı Hüdada, Esma-ı şerifin anılır arz-ı semâda. Sen Ahmed-u Mahmud-u Muhammed’sin efendim, Sultan’ı resûl-ü şâh-ı mümeccedsin efendim, Hak’tan bize sultani müeyyedsin efendim. Biçârelere devlet-i sermedsin efendim.
