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Derrida and Indian Philosophy
This book establishes a constructive and mutually stimulating dialogue between Jacques Derrida and Eastern thought. Surprising parallels are found with some traditional Indian philosophies of language, especially with the Hindu philosopher Bhartrhari, and with the Chinese Taoists. Conversely, the views of SAankara and Nagarjuna on language definitely differ from those of Derrida. Derrida and Indian Philosophy builds a bridge by which traditional Eastern views on language can engage the latest in modern Western thought. It also shows that our understanding of Derrida can be enhanced when his thought is approached from an Eastern perspective on language.
Yoga and Psychology
Explores the influence of yoga in the seminal Indian philosophy of Bhartrhari and in the Western psychology of Freud, Jung, and the transpersonalists, providing unique insights into the differences between Eastern and Western concepts of human nature.
Jung and Eastern Thought
Jung and Eastern Thought is an assessment of the impact of the East on Jung's life and teaching. Along with the strong and continuing interest in the psychology of Carl Jung is a growing awareness of the extent to which Eastern thought, especially Indian ideas, influenced his thinking. This book identifies those influences that he found useful and those he rejected. In Hindu, Buddhist, and Taoist cultures, yoga is a central conception and practice. Jung was at once fascinated and critical of yoga. Part I of the book examines Jung's encounter with yoga and his strong warning against the uncritical adoption of yoga by the modern West. In Part II Jung's love/hate relationship with Eastern thoug...
Fifty Years of Religious Studies in Canada
In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departmen...
Population, Consumption, and the Environment
Shows how the major world religions view the environmental problems of over population and excess resource consumption, and how they approach possible solutions.
The Perfectibility of Human Nature in Eastern and Western Thought
Explores the issue of the perfectibility of nature in philosophy, psychology, and a variety of world religions.
Bhartṛhari
Harold Coward surveys the literature of Bhartṛhari who was a grammarian-philosopher of the 5th century A.D. who wrote on meta-physics and on the Sanskrit language. Bhartṛhari is also the author of three Sanskrit poems about political wisdom, passion and renunciation.
The Sphota Theory of Language
Study of some linguistic considerations in Sanskrit grammar and Hindu philosophy.
Religious Dimensions of Child and Family Life
When the UN Convention on the Rights of the Child (UNCRC) was unanimously approved by the UN General Assembly on November 20, 1989, it was widely heralded as a landmark in children’s advocacy, and provided a useful framework for developing programs and advocating for children’s well-being. However, many children’s programs are still designed with little thought to religious or cultural diversity, even though the importance of culture was highlighted at the convention. Religious Dimensions of Child and Family Life examines the UN Convention on the Rights of the Child from the perspectives of eight of the world’s most-practised religions—Islam, Christianity, Hinduism, Buddhism, North...
The South Asian Religious Diaspora in Britain, Canada, and the United States
Explores religious experience in the South Asian immigrant communities of Britain, Canada, and the United States. This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities’ experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both thro...
