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Boris (psychoanalysis, Harvard Medical School) says that while we are going about our personal concerns, pursuing pleasure and ego gratification, we are also being influenced by a force that causes us to identify with the aims of the Group, even if it means we individually fail to thrive, or even die. He synthesizes three approaches: classical psychology; recent interpersonal and object-relations psychology; and current selectivistic evolutionary biology. Annotation copyright by Book News, Inc., Portland, OR
This work is the product of Harold Boris's continuing search for what therapy might be when stripped down to essentials. Writing of group and individual therapy, he covers techniques, confrontation, interpretation and the treatment of anorexia. There are also essays on conditions of the mind.
As social animals, each of us can only be partly understood through insights into our individual psychodynamics. There is, within us, another principle at work: to preserve the group, even at the expense of the individual. In this innovative synthesis of classical psychoanalysis and recent interpersonal and object relations psychology, Harold N. Boris constructs a necessary bridge between individual psychodynamics and group dynamics. This bridge rests upon two, complementary foundations: the egoistically- defined pleasure principle of The Couple and the socially defined selection principl.
After studying the individual qua individual and as a member of a group and community, Harold Boris reached the conclusion that there is something even more fundamental than these - that the basis of envy is life itself. Taking off from this thesis as presented in his previous books, Passions of the Mind and Sleights of Mind, Boris shows that to be living and to grow up, marry, mate and reproduce, can be almost entirely separate from feeling that one truly has the right to do so. There are those who feel authentic and meant to be and they flourish, and there are those who feel that their life and success is an imposture. The former feel alive, the latter hollowed out with dread and culpability.
Reading Melanie Klein brings together the most innovative and challenging essays on Kleinian thought from the last two decades. The book features material which appears in English for the first time.
John Humphrey Noyes, founder of utopian communities in Putney, Vermont, and Oneida, New York, remain one of the most enigmatic reformers of the nineteenth century. The last biography, written over forty years ago, portrayed Noyes as a "Yankee Saint," a man of progressive ideas and religious vision. Yet he has also been called a "Vermont Casanova" whose elaborate theology of Perfection is simply justified the license he took with the women in his communities. Robert David Thomas makes a convincing case that Noyes, though riven by conflict and full of contradictions, had his finger on the social and cultural problems that were bothering a great many Americans of his time. Studied out of contex...
How to Help People Who Have Only Their Minds to Love Can a person relate to his or her own mind as an object, depend upon it to the exclusion of other objects, idealize it, fear it, hate it? Can a person live out a life striving to attain the elusive power of the mind's perfection, yielding to its promise while sacrificing the body's truth? Winnicott was the first to describe how very early in life an individual can, in response to environmental failure, turn away from the body and its needs and establish "mental functioning as a thing in itself." Winnicott's elusive term, the mind-psyche, describes a subtle, yet fundamentally violent split in which the mind negates the role of the body, its...
First multi-year cumulation covers six years: 1965-70.
First published as Johnson’s Life of London, now released with new material following Jubilee and Olympic celebrations in 2012. This updated history of London shows that the ingenuity, diversity, creativity and enterprise of the city are second to none.