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The History of al-Ṭabarī Vol. 36
The present volume of al-Ṭabarī's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Muʿtamid in Sāmarrā. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882. Al-Ṭabarī's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.
The History of al-Ṭabarī Vol. 36
The present volume of al-Ṭabarī's monumental history covers the years 255-265/869-878, the first half of the reign of the Abbasid caliph al-Muʿtamid in Sāmarrā. Although the decade was one of relative calm in the capital, compared with the anarchy of the years immediately preceding, danger signals were flashing in territories adjacent to the imperial heartlands. Chief among them was the revolt of the Zanj, the narrative of which occupies the bulk of the present volume. A people of semi-servile status, the Zanj, who were based in the marshlands of southern Iraq, were led by a somewhat shadowy and mysterious figure claiming Shi'ite descent, 'Ali b. Muhammad. Their prolonged revolt against the central authorities was not crushed until 269/882. Al-Ṭabarī's account of these momentous events is unique in both the quality and the quantity of his information. He himself was present in Baghdad during the years of the revolt, and he was thus able to construct his story from reports by numerous eyewitnesses. The result is a detailed narrative that brings alive for the modern reader the main personalities and engagements of the revolt.
The Turks
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Haditha Diary
Haditha Diary is a novel of the Iraq War set in an infamous town. Heroic, yet human, Americans fought a controversial war to uproot totalitarianism, blunt Islamofacism, and give the gift of hope. The under-recognized Christian faith of American heroes underpins the courage of fighting men in Haditha Diary. Beginning in 2002, Haditha Diary presents the story of the war through 2008. The setting is real, the story reflects actual events, and the names of heroes have been changed to protect people still fighting terrorism. Espionage, frontal assaults, and dirty-tricks culminate in a suspenseful ending when a "U.N. Mandate" floods a recently secured town with Al Queda terrorists who face off aga...
Creative Imagination in the Sufism of Ibn 'Arabi
In this volume Henry Corbin emphasizes the differences between the exoteric and esoteric forms of Islam. He also reveals that whereas in the West philosophy and religion were at odds, they were inseparably linked, at least during this period, in the Islamic world. A valuable section of notes and appendices includes original translation of numerous Sufi treatises.
ARR
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Information Circular
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Islamic Education, Diversity and National Identity
Providing a variety of perspectives, Islamic Education, Diversity and National Identity: Dini Madaris in India Post 9/11 addresses a number of important questions from various angles. The 12 original essays of this volume discuss the phenomenon of dini madaris from a historical perspective, regional perspective, and examine current developments while drawing insights mainly from recently conducted fieldwork. The contributors discuss crucial issues like gender and the role of the media. The volume concludes that dini madaris, contrary to their public image, are not essentially opposed to change, even though the framework for change appears to be limited.
