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Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the usual history of biblical interpretation includes few women’s voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume presents forgotten works from the nineteenth century written by women—including Grace Aguilar, Florence Nightingale, and Harriet Beecher Stowe, among others—from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women’s interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author’s contributions as well as to explore how her reading of the text was shaped by her experience as a woman.
Nineteenth-Century Women’s Movements and the Bible examines politically motivated women’s movements in the nineteenth century, including the legal, cultural, and ecclesiastical contexts of women. Focusing on the period beginning with the French Revolution in 1789 through the end of World War I in 1918, contributors explore the many ways that women’s lives were limited in both the public and domestic spheres. Essays consider the social, political, biblical, and theological factors that resulted in a multinational raising of awareness and emancipation for women in the nineteenth century and the strengthening of their international networks. The contributors include Angela Berlis, Kristin Kobes Du Mez, Ute Gerhard, Christiana de Groot, Arnfriður Guðmundsdóttir, Izaak J. de Hulster, Elisabeth Joris, Christine Lienemann-Perrin, Amanda Russell-Jones, Claudia Setzer, Aud V. Tønnessen, Adriana Valerio, and Royce M. Victor.
Recovering a neglected chapter of reception history, this unique volume gathers select writings by thirty-five nineteenth-century women on the stories of several women in Joshua and Judges, including Rahab, Deborah, Jael, and Delilah. (Back cover).
Poetic imagination, intertextuality, and life in a symbolic world / Roy F. Melugin -- Persistent vegetative states: people as plants and plants as people -- In Isaiah / Patricia K. Tull -- Like a mother I have comforted you: the function of figurative -- Language in Isaiah 1:7-26 and 66:7-14 / Chris A. Franke -- A bitter memory: Isaiah's commission in Isaiah 6:1-13 / A. Joseph Everson -- Poetic vision in Isaiah 7:18-25 / H.G.M. Williamson -- YHWH's sovereign rule and his adoration on Mount Zion: a -- Comparison of poetic visions in Isaiah 24-27, 52, and 66 / Willem A.M. Beuken -- The legacy of Josiah in Isaiah 40-55 / Marvin A. Sweeney -- Spectrality in the prologue to Deutero-Isaiah / Franc...
The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's interpretations also rais...
Reimagining Hagar illustrates that while interpretations of Hagar as Black are not frequent within the entire history of her interpretation, such interpretations are part of strategies to emphasize elements of Hagar's story in order to associate or disassociate her from particular groups. It considers how interpreters engage markers of difference, including gender, ethnicity, status and their intersections in their portrayals of Hagar. Nyasha Junior offers a reception history that examines interpretations of Hagar with a focus on interpretations of Hagar as a Black woman. Reception history within biblical studies considers the use, impact, and influence of biblical texts and looks at a neces...
A work of history, biography, and historical theology, A New Gospel for Women tells the remarkable story of Katharine Bushnell (1855-1946), an internationally-known social reformer and author of God's Word to Women, a startling reinterpretation of the Christian Scriptures that even today stands as one of the most innovative and comprehensive feminist theologies ever written.
Most Christians are familiar with this picture of the woman at the well: a sinner, an adulteress, even a prostitute. Exploring the reception history of John 4, Caryn Reeder challenges common interpretational assumptions about women and sexuality, yielding fresh insights from the story's original context and offering a bold challenge to teach the Bible in a way that truly values the voices of women.
The U.S. Declaration of Independence of 1776 decreed that all men were created equal and were endowed by their Creator with “certain unalienable Rights.” Yet, U.S.-born free and enslaved Black people were not recognized as citizens with “equal protections under the law” until the passage of the Fourteenth Amendment. Even then, White supremacists impeded the equal rights of Black people as citizens due to their beliefs in the inferiority of Black people and that America was a nation for White people. White supremacists turned to biblical passages to lend divine justification for their views. A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Wi...
This collection investigates the world of nineteenth-century Quaker women, bringing to light the issues and challenges Quaker women experienced and the dynamic ways in which they were active agents of social change, cultural contestation, and gender transgression in the nineteenth century. New research illuminates the complexities of Quaker testimonies of equality, slavery, and peace and how they were informed by questions of gender, race, ethnicity, and culture. The essays in this volume challenge the view that Quaker women were always treated equally with men and that people of color were welcomed into white Quaker activities. The contributors explore how diverse groups of Quaker women nav...