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Over forty million people attend minor league baseball games each season. Who are they? Why do they come? Let’s find out! Noted social scientist Harris Cooper took a job as a Seating Bowl Host for the most famous minor league baseball team, the Durham Bulls. As a host, he helped fans find seats and other stadium amenities, made sure everyone was safe, took pictures, and chased kids from the aisles. He got to talk with a wide-ranging assortment of people, from regular attendees to those at their very first baseball game, from retired judges to middle school students. Minor league baseball games draw a broader array of Americans than any sport. The fleeting moments spent talking baseball wit...
As the first major encyclopedia of its kind, The Oxford Encyclopedia of the Bible and Gender Studies (OEBGS) is the go-to source for scholars and students undertaking original research in the field. Extending the work of nineteenth and twentieth century feminist scholarship and more recent queer studies, the Encyclopedia seeks to advance the scholarly conversation by systematically exploring the ways in which gender is constructed in the diverse texts, cultures, and readers that constitute "the world of the Bible." With contributions from leading scholars in gender and biblical studies as well as contemporary gender theorists, classicists, archaeologists, and ancient historians, this compreh...
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The gospel of Mark purposefully employs characters with specific and nuanced representations of dis/ability to portray the unique authority, the engaging message, and the mission of the Markan Jesus. Based on hermeneutical insights from Dis/ability Studies, this monograph is a contribution to the research of culturally and historically normalized corporeality in the biblical scriptures. At the core of the investigation are the healing narratives: passages that explicitly deal with a transformation from a described deviant bodily state to a positively valued corporeality. Lena Nogossek-Raithel not only analyzes the terminological and historical descriptions of these physical phenomena but also investigates their narrative function for the gospel text. The author argues that the images of dis/ability employed are far from accidental. Rather, they significantly influence the narrative’s structure and impact, embody its theological claims, and characterize its protagonist Jesus. With this thorough exegetical analysis, Nogossek-Raithel offers a firm historical foundation for anyone interested in the critical interpretation and theological application of the Markan healing narratives.
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Vols. for 1970- include Roster of members, formerly issued separately.