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Hans Lassen Martensen
Although he has long been known primarily as the object of Søren Kierkegaard’s disdain, Hans Lassen Martensen (1808-84) was a celebrated figure in his own time. Recognized as a brilliant scholar and highly successful churchman, Martensen worked in a number of different areas of theology and philosophy, producing an impressive literary corpus over a period of several decades. His authorship is remarkably varied, including philosophical treatises, theological tracts, sermons, eulogies, book and theater reviews, as well as polemical and occasional pieces. During his lifetime, he saw his works translated into German, Swedish, English, French, Hungarian and Dutch. These works were widely read ...
Magnús Eiríksson
The present volume is the first anthology devoted to the Icelandic theologian and religious author Magnús Eiríksson (1806-81), a forgotten contemporary of Søren Kierkegaard in Golden Age Denmark. With his remarkably modern views, thoughts and ideas of society, politics, and religion, Eiríksson has taken on the role of a widely unknown pioneer in various contexts. As early as in his debut book, On Baptists and Infant Baptism (1844), Eiríksson made a name for himself as a devoted advocate of tolerance and freedom of thought and conscience in matters of religion. Although Eiríksson's numerous and multifaceted writings provoked a wide spectrum of reactions by members of the Danish society,...
The Identity of John the Evangelist
This book examines the various Johannine narratives found in writings in the period from Papias (early second century) to Eusebius (early fourth century). Dean Furlong argues that the first major revision of the Johannine narrative was the identification of John the Evangelist with John the Apostle, the son of Zebedee, at the beginning of the third century. This in turn initiated a process of reinterpretation, as the previously-separate narratives of the two figures were variously spun into new configurations during the third and fourth centuries. This process culminated with Eusebius’s synthesis of the Johannine traditions, which came to form the basis of what is considered the “traditional” Johannine story. Furlong concludes that in the earliest narrative, found in Papias, John the Evangelist was identified, not with the Apostle, but with another disciple of Jesus known as John the Elder.
