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Demonstrates how the four noble truths are used thorughout the Pali canon as a symbol of Buddha's enlightenment and as a doctrine within a larger network of Buddha's teachings. Their unique nature rests in their function as a proposition and as a symbol in the Theravada canon.
This book aims to provide in one volume an up-to-date and accurate account of the principles of Mahayana Buddhism as they are found in both the Indo-Tibetan and East Asian forms of Mahayana.Originating in India, Mahayana Buddhism spread to Central Asia, Tibet, Mongolia, China, Japan and other countries of East Asia. In Tibet and East Asia, Mahayana eventually became the prevalent form of Buddhism. Western interest in Mahayana has increased considerably over the last twenty-five years, reflected both in the quantity of scholarly material produced and also in the attraction of Westerners towards Tibetan Buddhism and r aug. This book aims to provide in one volume an up-to-date and accurate account of the principles of Mahayana Buddhism as they are found in both the Indo-Tibetan and East Asian forms of Mahayana. It seeks to introduce and reflect some of the recent scholarly work in the field, and in particular the book is concerned to convey the diversity and richness of Mahayana Buddhism, a diversity which prevents any attempt at simple definition.
This book on vernacular Buddhist histories written in late medieval Sri Lanka demonstrates that narrative representations of the past were designed to effectively constructing new moral communities in translocal spaces.
This eight-volume set brings together seminal papers in Buddhist studies from a vast range of academic disciplines published over the last forty years. With a new introduction by the editor, this collection is a unique and unrivalled research resource for both student and scholar. Coverage includes: - Buddhist origins; early history of Buddhism in South and Southeast Asia - early Buddhist Schools and Doctrinal History; Theravada Doctrine - the Origins and nature of Mahayana Buddhism; some Mahayana religious topics - Abhidharma and Madhyamaka - Yogacara, the Epistemological tradition, and Tathagatagarbha - Tantric Buddhism (Including China and Japan); Buddhism in Nepal and Tibet - Buddhism in South and Southeast Asia, and - Buddhism in China, East Asia, and Japan.
In Reimagining Zen in a Secular Age André van der Braak uses Charles Taylor’s A Secular Age to describe the encounter between Japanese Zen Buddhism and Western modernity. He proposes how Dōgen’s thought offers resources for a reimagining of Zen.
While academic and popular studies of Buddhism have often neglected race as a factor of analysis, the issues concerning race and racialization have remained not far below the surface of the wider discussion among ethnic Buddhists, converts, and sympathizers regarding representations of American Buddhism and adaptations of Buddhist practices to the American context. In Race and Religion in American Buddhism, Joseph Cheah provides a much-needed contribution to the field of religious studies by addressing the under-theorization of race in the study of American Buddhism. Through the lens of racial formation, Cheah demonstrates how adaptations of Buddhist practices by immigrants, converts and sym...
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Against the backdrop of the ongoing Rohingya crisis, this book takes a close and detailed look at the rise of militant Buddhism in Sri Lanka, Burma and Thailand, and especially at the issues of ‘why’ and ‘how’ around it. We are well aware of Christian fundamentalism, militant Judaism and Islamist Salafism-Jihadism. Extremist and violent Buddhism however features only rarely in book-length studies on religion and political violence. Somehow, the very idea of Buddhist monks as the archetypical ‘world renouncers’ exhorting frenzied mobs to commit acts of violence against perceived ‘enemies of the religion’ seems to be outright ludicrous. Recent events in Myanmar/Burma, but also in Thailand and Sri Lanka, however indicate that a militant strand of Theravada Buddhism is on the rise. How can this rise be explained, and what role do monks play in that regard? These are the two broad questions that this book explores.
An interesting examination of two Theravada Buddhist temples in Chicago and Los Angeles highlighting the relationship between historical and traditional practices, and the values of American converts and second generation Asian-American Buddhists. Numrich (religion research associate, U. of Illinois) considers the adaptations and maladaptations of Westerners into temple life, monastic staffs, parallel congregations, and issues of "lay" ordination, and attempts to integrate West and East as the interest in Buddhism in America increases. Annotation copyright by Book News, Inc., Portland, OR