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Creating Women's Theology engages women's questions: - Can women from different religious traditions engage one theological approach? - Can one philosophical approach support feminist religious thought? - What kind of belief follows women's criticism of traditional Christianity? Creating Women's Theology offers a portrait of how some women have found room for faith and feminism. For the last twenty-five years, women religion scholars have synthesized process philosophy with their feminist sensibilities and faith commitments to highlight the value of experience, the importance of freedom, and the interdependence of humanity, God, and all creation. Cutting across cultural and religious traditi...
Helene Tallon Russell is an associate professor of Theology at Christian Theological Seminary. Her areas of research include Kierkegaard, feminist theology, Christian anthropology, and process theology. She is an active member at All Saints Episcopal Church in Indianapolis. Russell has published articles in Doxology, Encounter, and The Process Studies Journal. She is a popular lecturer and speaker, having recently presented the baccalaureate address at Chapman University. Irigaray and Kierkegaard: On the Construction of the Self is a creative construction of selfhood that begins by critiquing embedded assumptions that dominate current discourse. The apparent unity of the self is a problemati...
This volume develops an approach to preaching that brings together two important forces. One is process theology and the other is a homiletic of conversation based on mutual critical correlation. In this approach, the preacher does not unilaterally announce the Word of God but is the leader of an exciting conversation involving the biblical text, process theology, the congregation, and voices from the larger world. The preacher seeks to help the congregation identify God's invitations towards inclusive well-being and to imagine how to respond in ways that are consistent with those invitations, that promote inclusive well-being. The book begins with a crisp and clear summary of the worldview ...
Preaching the Manifold Grace of God is a two-volume work describing theologies of preaching from the historical and contemporary periods. Volume 1 focuses on historical theological families: Orthodox, Roman Catholic, Lutheran, Reformed, Anabaptist, Anglican/Episcopal, Wesleyan, Baptist, African American, Stone-Campbell, Friends, and Pentecostal. Volume 2 focuses on families that are evangelical, liberal, neo-orthodox, postliberal, existential, radical orthodox, deconstructionist, Black liberation, womanist, Latinx liberation, Mujerista, Asian American, Asian American feminist, LGBTQAI, Indigenous, postcolonial, and process. In each case, the author describes the circumstances in which the theological family emerged, describes the purposes and characteristics of preaching from that perspective, and assesses the strengths and limitations of the approach.
Countless academic books have been written about how to interpret literary texts. From reader response criticism to Marxist hermeneutics and beyond, the scholarship on interpretive methods is vast. Yet all these books fail to address a more fundamental question: Why should we read in the first place? Or, to put it another way, why is reading an important thing to do? In order to answer these questions, Thomas J. Millay turns to the wisdom of Danish philosopher-theologian Soren Kierkegaard. In this the first book to be written on Kierkegaard's philosophy of reading, Millay finds that reading does have a specific purpose: it is supposed to change your life. With lucid, nontechnical prose, Millay both establishes the definitive interpretation of Kierkegaard's philosophy of reading and explores the various concrete practices Kierkegaard recommended for its implementation.
Living what he perceived to be a culturally lukewarm Christianity, Søren Kierkegaard was often critical of his contemporary church. This volume explores his reading of Scripture and theology to argue not only that he was a modern defender of the doctrine of divine immutability, but that his theology can be a surprising resource today.
Includes bibliographical references and indexes.
This anthology will explore the new directions of conversations occurring in relation to feminism and religion, as well as the technological modes being utilized to continue dialogue, expand borders, and create new frontiers in feminism. It is a cross generational project bringing together the voices of foremothers with those of the twenty-first century generation of feminist scholars to discuss the changing direction of feminism and religion, new methods of dialogue, and the benefits for society overall.
"As she constructively engages feminist critiques of Christianity's complicity in violence, Deidre Nicole Green challenges traditional beliefs that self-sacrifice amounts to love and that suffering is inherently redemptive by arguing for a Kierkegaardian conceptions of Christian love that limits self-sacrifice." -- Back cover.
American culture is in a state of critical fragmentation. The author argues that we will solve neither the ecological crisis nor our social estrangement from each until we transform our perception of life as embodied and interconnected, and rediscover what is sacred through transformative lived experiences of wholeness. Using an embodied theological framework supported by comparative, hermeneutical, and constructive methodologies, A Process Spirituality synthesizes theoretical, empirical, and practical resources to construct a hopeful and holistic understanding of God, the world, and the self. Interweaving Alfred North Whitehead’s vision of a relational cosmos with Carl Gustav Jung’s integrated, relational psyche, and a powerful spiritual praxis of dream work creates a generative matrix through which to perceive a God-world reality characterized by value, relationality, and transformation in which individuals matter, belong, and can experience positive change. Such a Christian and transreligious vision of hope offers individuals the possibility and capacity to move from a state of fragmentation to one of psycho-spiritual wholeness and flourishing.