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A History of Ottoman Libraries
A History of Ottoman Libraries tells the story of the development and the organization of Ottoman libraries from the fourteenth through the twentieth century. In the first part, the book surveys the phases through which the Ottoman libraries evolved from a few shelves of books to sizable, endowed collections housed in free-standing library buildings. Ottoman libraries were mainly established as charitable foundations, that is by endowing the books and steady income for the maintenance of the collection and the library building. The second part of the book focuses on the organization, the personnel, and the day-to-day functioning of Ottoman libraries. This first complete history of Ottoman libraries was written based on hitherto untapped archival sources.
Salar
This is a detailed fieldwork-based study of Salar, a mixed, unwritten language of Turkic origin spoken in Northwestern China. Due to its geographic isolation it has become an important object of research for language contact and creolization, since both its dialects have diverged sharply under the influence of Sino-Tibetan and other Turkic languages, incorporating many Chinese and Tibetan elements. The work emphasizes diachrony, and contains an overview of the origins and history of the Salars and their language. The phonemic inventory, synchronic and diachronic phonology, syllable structure, and areal features (obstruent voicing and consonantal preaspiration) are presented and analyzed.
Visions of Deliverance
In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily underst...
The Making of Selim
The father of the legendary Ottoman sultan Suleyman the Magnificent, Selim I ("The Grim") set the stage for centuries of Ottoman supremacy by doubling the size of the empire. Conquering Eastern Anatolia, Syria, and Egypt, Selim promoted a politicized Sunni Ottoman* identity against the Shiite Safavids of Iran, thus shaping the early modern Middle East. Analyzing a wide array of sources in Ottoman-Turkish, Persian, and Arabic, H. Erdem Cipa offers a fascinating revisionist reading of Selim's rise to power and the subsequent reworking and mythologizing of his persona in 16th- and 17th-century Ottoman historiography. In death, Selim continued to serve the empire, becoming represented in ways that reinforced an idealized image of Muslim sovereignty in the early modern Eurasian world.
Foodways and Daily Life in Medieval Anatolia
"This book investigates daily life in Anatolia during the fourteenth century, the dawn of the Ottoman era, through the many ways in which humans experience food. This includes meals and the social interactions that they entail, of course, but also the production activities of peasants and gardeners, the exchanges of food between the common folk, merchants and the state, and the religious landscape that unfolds around food-related beliefs and practices. Using an array of sources ranging from hagiographies to archaeology and from Sufi poetry to endowment deeds, the resulting study presents a broad picture of a society's daily life and worldviews through the multiplicity of its interactions with food, in a style that both scholars and non-specialists will enjoy"--
Envisioning Islamic Art and Architecture
Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod is a collection of studies on the portable arts, arts of the book, painting, photography, and architecture spanning the medieval and modern periods and across the historical Islamic lands. The essays reflect the wide-ranging interests and diverse methodologies of Renata Holod and attend to the physical, material, and aesthetic properties of their objects, offer nuanced explanations of complex relations between objects and historical contexts, and remain critically aware of the shape of the field of Islamic art and architecture, its canonical objects, approaches, and historiographies. Essential reading for scholars working on Islam and the Islamic world in the disciplines of history of art and architecture, history, literature, and anthropology. With contributions by María Judith Feliciano, Christiane Gruber, Leslee Katrina Michelsen, Nancy Micklewright, Stephennie Mulder, Johanna Olafsdotter, Yael Rice, Cynthia Robinson, David J. Roxburgh, D. Fairchild Ruggles, Alison Mackenzie Shah, and Pushkar Sohoni.
Excavating Memory
This study moves the acclaimed Turkish fiction writer Bilge Karasu (1930–1995) into a new critical arena by examining his poetics of memory, as laid out in his narratives on Istanbul’s Beyoğlu, once a cosmopolitan neighborhood called Pera. Karasu established his fame in literary criticism as an experimental modernist, but while themes such as sexuality, gender, and oppression have received critical attention, an essential tenet of Karasu’s oeuvre, the evocation of ethno-cultural identity, has remained unexplored: Excavating Memory brings to light this dimension. Through his non-referential and ambiguous renderings of memory, Karasu gives in his Beyoğlu narratives unique expression to ethno-cultural difference in Turkish literature, and lets through his own repressed minority identity. By using Walter Benjamin’s autobiographical work as a heuristic premise for illuminating Karasu, Gökberk establishes an innovative intercultural framework, which brings into dialogue two representative writers of the twentieth century over temporal and spatial distances.
Islamic Legal Revival
In this meticulously researched volume, Leonard Wood presents his ground breaking history of Islamic revivalist thought in Islamic law. Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1879-1952 brings to life the tumultuous history of colonial interventions in Islamic legal consciousness during the nineteenth and early twentieth centuries. It tells the story of the rapid displacement of local Egyptian and Islamic law by transplanted European codes and details the evolution of resultant movements to revive Islamic law. Islamic legal revivalist movements strove to develop a modern version of Islamic law that could be codified and would re...
Evliyā Çelebī in Medina
Evliyā Çelebī, the famous Ottoman traveler of the seventeenth century, visited many countries under the sovereignity of the Ottoman Empire in Europe, Asia and Africa, including the Mecca and Medina. This book offers a critical edition of the section from Evliyā's Travels about Medina. It includes first-hand information on the administrative, historical, cultural, traditional and etymological structure of the city, and on everyday life in Medina during the seventeenth century. Evliyā Çelebī provides the readers with valuable information not only on the city itself, but also on its environs. This book offers a transliteration of the relevant passages on the basis of several Ottoman manuscripts, as well as an English translation made by Robert Dankoff.
Histories of Political Thought in the Ottoman World
This collection of papers is intended to provide a survey of the history of political ideas in the Ottoman world from its dawn around 1300 to its downfall in the early 20th century. It features fourteen original papers by some of the most prominent and innovative scholars of Ottoman history. The book sheds light on the complex role that ideas have played in all aspects of Ottoman social and political life throughout the history of the Ottoman world, across time, space, social class, and ethnic and religious identity. Histories of Political Thought in the Ottoman World takes exception to a common tendency, both among Ottoman historians and in the broader academic world, that considers Ottoman political life exclusively in terms of the political ideas of the Sunni Muslim governing elite. It makes clear that the non-elite, non-Sunni Muslim, non-Muslim, non-Turkish, and female members of the Ottoman society have also significantly contributed to the making of Ottoman political culture throughout its history.
