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Criticism and Confession
The period between the late Renaissance and the early Enlightenment has long been regarded as the zenith of the "republic of letters", a pan-European community of like-minded scholars and intellectuals who fostered critical approaches to the study of the Bible and other ancient texts, while renouncing the brutal religio-political disputes that were tearing their continent apart at the same time. Criticism and Confession offers an unprecedentedly comprehensive challenge to this account. Throughout this period, all forms of biblical scholarship were intended to contribute to theological debates, rather than defusing or transcending them, and meaningful collaboration between scholars of differe...
The Devotion of Collecting
During the seventeenth century, Dutch ministers built libraries and wrote books to fulfill their divine calling to guard the faith as it was entrusted to them and to encourage others in sound doctrine.
Classical Rationalism and the Politics of Europe
Dramatic changes have occurred in Europe in the past quarter century. The fall of communism and the expansion of liberal democracy, together with the desire to project a new “Europa” that is united, peaceful and prosperous into the future, illustrate that political philosophy is what grounds European political discourse and identity. Thus, an understanding of Europe’s political past and potential future directs us to the question: What is political philosophy? An exploration of the question of political philosophy points us back to Socrates, widely regarded as the first political philosopher, or the first philosopher to make human beings central to philosophic inquiry. Scholars such as...
Liberty and Concord in the United Provinces
This study, based on a large number of sources and treating a broad variety of topics, offers an outline of developments in the early modern intellectual debate on religious liberty, religious toleration, and religious concord in the eighteenth-century Netherlands.
Nathaniel Taylor, New Haven Theology, and the Legacy of Jonathan Edwards
Nathaniel Taylor was arguably the most influential and the most frequently misrepresented American theologian of his generation. While he claimed to be an Edwardsian Calvinist, very few people believed him. This book attempts to understand how Taylor and his associates could have counted themselves Edwardsians. In the process, it explores what it meant to be an Edwardsian minister and intellectual in the 19th century.
Jewish Literatures in Spanish and Portuguese
This volume offers a thorough introduction to Jewish world literatures in Spanish and Portuguese, which not only addresses the coexistence of cultures, but also the functions of a literary and linguistic space of negotiation in this context. From the Middle Ages to present day, the compendium explores the main Jewish chapters within Spanish- and Portuguese-language world literature, whether from Europe, Latin America, or other parts of the world. No comprehensive survey of this area has been undertaken so far. Yet only a broad focus of this kind can show how diasporic Jewish literatures have been (and are ) – while closely tied to their own traditions – deeply intertwined with local and global literary developments; and how the aesthetic praxis they introduced played a decisive, formative role in the history of literature. With this epistemic claim, the volume aims at steering clear of isolationist approaches to Jewish literatures.
Sacred Polities, Natural Law and the Law of Nations in the 16th-17th Centuries
Often considered a secularizing force in the rise of the nation state, natural law was also invoked in defence of confessional states. The fourteen chapters in this volume show how religious and secularizing approaches to natural and biblical law interacted and combined as early modern states navigated the fallout from the Reformation. From this new perspective, the volume revisits questions of political legitimacy, civic and ecclesiastical authority, societal stability, conceptions of the common good, liberalism’s value pluralism (and its pretence), toleration and the lingering humanist project of determining “who are we” – issues that were as important then as they are now. Contributors are: Dominique Bauer, Thomas Behme, Hans Blom, Jiří Chotaš, Alberto Clerici, Stefanie Ertz, Arthur Eyffinger, Heikki Haara, Mads Langballe Jensen, Adriana Luna-Fabritius, Denis Ramelet, József Simon, and Markus M. Totzeck.
Acta Conventus Neo-Latini Upsaliensis
Since 1971, the International Congress for Neo-Latin Studies has been organised every three years in various cities in Europe and North America. In August 2009, Uppsala in Sweden was the venue of the fourteenth Neo-Latin conference, held by the International Association for Neo-Latin Studies. The proceedings of the Uppsala conference have been collected in this volume under the motto Litteras et artes nobis traditas excolere Reception and Innovation. Ninety-nine individual and five plenary papers spanning the period from the Renaissance to the present offer a variety of themes covering a range of genres such as history, literature, philology, art history, and religion. The contributions will be of relevance not only for scholarly readers, but also for an interested non-professional audience.
The Opened Letter
By the early eighteenth century, the rapid expansion of the British empire had created a technological problem: communication and networking became increasingly vital yet harder to maintain. As colonial possessions and populations grew and more individuals moved around the globe, Britons both at home and abroad required a constant and reliable means of communication to conduct business, plumb intellectual concerns, discuss family matters, run distant estates, and exchange news. As face-to-face communication became more intermittent, men and women across the early modern British world relied on letters. In The Opened Letter, historian Lindsay O'Neill explores the importance and impact of netw...
Acta Conventus Neo-Latini Upsaliensis (set, two volumes)
Since 1971, the International Congress for Neo-Latin Studies has been organised every three years in various cities in Europe and North America. In August 2009, Uppsala in Sweden was the venue of the fourteenth Neo-Latin conference, held by the International Association for Neo-Latin Studies. The proceedings of the Uppsala conference have been collected in this volume under the motto “Litteras et artes nobis traditas excolere – Reception and Innovation”. Ninety-nine individual and five plenary papers spanning the period from the Renaissance to the present offer a variety of themes covering a range of genres such as history, literature, philology, art history, and religion. The contributions will be of relevance not only for scholarly readers, but also for an interested non-professional audience.
