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The period between the late Renaissance and the early Enlightenment has long been regarded as the zenith of the "republic of letters", a pan-European community of like-minded scholars and intellectuals who fostered critical approaches to the study of the Bible and other ancient texts, while renouncing the brutal religio-political disputes that were tearing their continent apart at the same time. Criticism and Confession offers an unprecedentedly comprehensive challenge to this account. Throughout this period, all forms of biblical scholarship were intended to contribute to theological debates, rather than defusing or transcending them, and meaningful collaboration between scholars of differe...
The history of the Netherlands in the seventeenth century cannot be adequately told without considering ministers’ understanding of print, and how they used print to encourage godliness and the nature of their personal libraries. This study is built upon an examination of 234 auction catalogues of ministerial collections, nearly all that are known to survive, and the transcription of fifty-five of these catalogues. Libraries were possessions of central importance to the ministers who owned them. Knowing the kinds of print with which ministers interacted provides us with valuable insights into the daily life of a minister and the culture of the era. So, what books did these central theological figures own and how did they use them?
In exactly one thousand statements, Campegius Vitringa presents the Christian faith as it has been taught and cherished in the Reformed tradition. In his time as a professor, Vitringa used these aphorisms as an outline for his theological lectures, stimulating his students to explore the truths of Scripture further. Clear and concise, The Fundamentals of Sacred Theology is a seventeenth-century gem that instructs “us about God and the ways of God for sure comfort in this life and salvation in the next.”
This collective volume brings together contributions by academics in various fields of law and the humanities, in order to tackle the complex interactions between international law and religion. The originality and the variety of approaches makes this book a must-have for academics planning to approach the topic in the future.
This study, based on a large number of sources and treating a broad variety of topics, offers an outline of developments in the early modern intellectual debate on religious liberty, religious toleration, and religious concord in the eighteenth-century Netherlands.
Admiral Cornelis Matelieff de Jonge was a Director in the Rotterdam chamber of the Dutch East Indies Company (VOC) for three decades in the early 17th century. In May 1605 he set sail from the Dutch Republic with a fleet of 11 ships, and in the following year launched an unsuccessful attack on Portuguese Melaka. After visiting various locations in the region and signing landmark treaties with the rulers of Johor (1606) and Ternate (1607), he returned to the Netherlands in 1608. There he wrote a series of epistolary reports and memoranda that were carefully studied by leading policy makers in the Republic, among them the renowned jurist Hugo Grotius, and the politician and diplomat Johan van ...
Examining a wide array of ancient writings, Brent Nongbri dispels the commonly held idea that there is such a thing as ancient religion. Nongbri shows how misleading it is to speak as though religion was a concept native to pre-modern cultures.
A landmark history of the antisemitic blood libel myth—how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth ...
Nathaniel Taylor was arguably the most influential and the most frequently misrepresented American theologian of his generation. While he claimed to be an Edwardsian Calvinist, very few people believed him. This book attempts to understand how Taylor and his associates could have counted themselves Edwardsians. In the process, it explores what it meant to be an Edwardsian minister and intellectual in the 19th century.
Often considered a secularizing force in the rise of the nation state, natural law was also invoked in defence of confessional states. The fourteen chapters in this volume show how religious and secularizing approaches to natural and biblical law interacted and combined as early modern states navigated the fallout from the Reformation. From this new perspective, the volume revisits questions of political legitimacy, civic and ecclesiastical authority, societal stability, conceptions of the common good, liberalism’s value pluralism (and its pretence), toleration and the lingering humanist project of determining “who are we” – issues that were as important then as they are now. Contributors are: Dominique Bauer, Thomas Behme, Hans Blom, Jiří Chotaš, Alberto Clerici, Stefanie Ertz, Arthur Eyffinger, Heikki Haara, Mads Langballe Jensen, Adriana Luna-Fabritius, Denis Ramelet, József Simon, and Markus M. Totzeck.