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This volume showcases recent exploration of the portrait of Daughter Zion as “she” appears in biblical Hebrew poetry. Using Carleen Mandolfo’s Daughter Zion Talks Back to the Prophets (Society of Biblical Literature, 2007) as a point of departure, the contributors to this volume explore the image of Daughter Zion in its many dimensions in various texts in the Hebrew Bible. Approaches used range from poetic, rhetorical, and linguistic to sociological and ideological. To bring the conversation full circle, Carleen Mandolfo engages in a dialogic response with her interlocutors. The contributors are Mark J. Boda, Mary L. Conway, Stephen L. Cook, Carol J. Dempsey, LeAnn Snow Flesher, Michael H. Floyd, Barbara Green, John F. Hobbins, Mignon R. Jacobs, Brittany Kim, Cheryl A. Kirk-Duggan, Christl M. Maier, Carleen Mandolfo, Jill Middlemas, Kim Lan Nguyen, and Lena-Sofia Tiemeyer.
The work of the Spirit of God is a vibrant and much discussed topic in many contemporary Christian communities worldwide. Apparently, the Spirit is moving. Theological reflection on this phenomenon has even given rise to what is often called a ‘pneumatological renaissance’. This volume not only takes stock of these remarkable developments, but also probes some of their hidden aspects and highlights avenues for future exploration. It contains a wide-ranging but coherent assortment of essays, covering the five relations of the Holy Ghost distinguished already in the Nicene-Constantinopolitan Creed: how does the Spirit of God relate to the Bible, to the Christ, to the human person, to the c...
Prophets have a reputation of changing, for the better, the relationship between people and God. Christianity has a long history of prophets who have directed the faithful towards more justice and righteousness. What can Christians learn from prophets for daily life, for contemporary theology, and for pastoral care? This book looks at prophetic action from a biblical, pastoral, and ethical perspective. The contributions - from both pastoral theologians and pastors from around the globe - make this study a unique exercise in maintaining the prophetic perspective in theological reflection and pastoral practice. (Series: International Practical Theology - Vol. 13)
The Israelite prophets as historical persons, as literary characters and as anonymous artists. Whereas modern methods of literary analysis have brought the artistic qualities of the books of the Prophets increasingly into focus during the past century, various modes of deconstruction have made the historical prophets themselves an ever more elusive phenomenon. Passages in the Old Testament describing their work and experiences are not read as biography anymore, but as literary fiction intended to picture the prophets as heroes of faith. The real ‘prophets’ were the anonymous artists who were responsible for the final editing of the legacy of the historical prophets and who often used the...
In Paul and The Restoration of Humanity in Light of Ancient Jewish Traditions, Aaron Sherwood questions the assumption of universalism in Pauline thought, demonstrating that relevant Pauline traditions depict a particularly Israelite restoration of humanity that perhaps plays a generative role in Paul’s theology, mission, and apostolic self-identity.
Religious traditions are channeled to new audiences by textual markers, which inform their understanding and influence. Such markers are signs of contextualisation which belong to the paratext of a tradition: textual elements that do not belong to the core text itself but belong to their embedding and as such affect their reception. Alternatively, some texts function purposely in tandem with another text, and cannot be understood without that text. While the second text informs the way the first one is being understood, it can hardly function independently. The discussions include the arrangement of textual blocks in the Hebrew Bible; how the oral transmission of Jewish Aramaic Bible transla...
Historical-critical scholars have often thought that writing a coherent theology of Isaiah 56-66 is impossible because it contains such historically and ideologically diverse materials. A canonical approach to the chapters is, however, open to considering Third Isaiah as a complex but coherent theological unity. Leaning on this approach, Abraham Oh constructs a theology of Isaiah 56-66. Arguing that the theology of Third Isaiah has eschatology (both prophetic and apocalyptic) at its core, he identifies four major themes and explores their significance through four key texts (56:1-8; 59:15b-21; 60:1-22; 65:13-25). The covenant concept (56:1-8) forms a framework for the eschatology in these ch...
Jeremiah's "Little Book of Consolation" is an intruiging text that provokes a series of interpretative difficulties. Is the text originally from Jeremiah? Can it be construed as a literary coherence or is a complex literary process of emergence to be accepted? What is meant by the 'New Covenant'? In this monograph Jer. 30–31 is read applying a variety of methods. The text-critical chapter argues for the reinforcement of the editorial theory according to which MT and LXXJer. are to be construed as two different versions. Much attention is paid to the delimitation criticism of these two chapters leading to the assumption that they are composed of ten Sub-Cantos. Five of these Sub-Cantos are interpreted taking into account Ancient Near Eastern textual material in order to understand the mental framework of the ancient reader. The final chapter pleads for the conceptual coherence of Jer. 30–31 which is seen as based on the idea of divine changeability.