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The most comprehensive surveys ever undertaken of Jews in Russia and Ukraine show that their sense of Jewishness is powerful but detached from religion. Their understandings of Jewishness differ from those of Jews elsewhere and create tensions in their interactions with other Jews, especially in Israel. This book examines in depth post-Soviet Jews' attitudes toward religion, intermarriage, emigration, anti-Semitism, and rebuilding Jewish life.
The history of Birobidzhan provides an unusual point of entry both to the "Jewish question" in Russia and to an exploration of the fate of Soviet Jewry under Communist rule.
"The little-known story of a spy on the atom-bomb project in World War II who had top security clearance -- American born, Soviet trained, he was never even suspected until after his information was in Soviet hands and he was safe in the USSR. It's LeCarre and "The Americans" for real"--
Familiar Strangers examines how the Soviet empire was built, and ultimately dismantled, by ethnic outsiders. Scott retells Soviet history from the perspective of the socialist state's internal Georgian diaspora, illuminating processes of mobility within Soviet borders and offering an understanding of empire that transcends the divide between colonizer and colonized.
The Emergence of Modern Jewish Politics examines the political, social, and cultural dimensions of Zionism and Bundism, the two major political movements among East European Jews during the first half of the twentieth century.While Zionism achieved its primary aim—the founding of a Jewish state—the Jewish Labor Bund has not only practically disappeared, but its ideals of socialism and secular Jewishness based in the diaspora seem to have failed. Yet, as Zvi Gitelman and the various contributors to this volume argue, it was the Bund that more profoundly changed the structure of Jewish society, politics, and culture.In thirteen essays, prominent historians, political scientists, and professors of literature discuss the cultural and political contexts of these movements, their impact on Jewish life, and the reasons for the Bund's demise, and they question whether ethnic minorities are best served by highly ideological or solidly pragmatic movements.
The first English-language biography of Lazar Kaganovich, one of Stalin’s leading deputies, ‘Iron Lazar’ investigates the life of a man of key importance to the shaping of the Stalinist state. With its insight into the political and personal relations of the Stalin group, as well as its examination of this aspiring politician’s policy-making role during the Stalinist regime, ‘Iron Lazar’ investigates the previously undocumented life of Lazar Kaganovich, the last surviving member of the Stalin government and one-time heir apparent to the Soviet Union.
The Oxford Handbook of Jewish Studies reflects the current state of scholarship in the field as analyzed by an international team of experts in the different and varied areas represented within contemporary Jewish Studies. Unlike recent attempts to encapsulate the current state of Jewish Studies, the Oxford Handbook is more than a mere compendium of agreed facts; rather, it is an exhaustive survey of current interests and directions in the field.
This book examines the emotional aspects of revolutionary experience during a critical turning point in both Russian and Jewish history - the 1905 revolution. Shtakser argues that radicalization involved an emotional transformation, which enabled many young revolutionaries to develop an activist attitude towards reality.
This volume addresses the question of ‘identity’ in East-Central Europe. It engages with a specific definition of ‘sub-cultures’ over the period from c. 1900 to the present and proposes novel ways in which the term can be used with the purpose of understanding identities that do not conform to the fixed, standard categories imposed from the top down, such as ‘ethnic group’, ‘majority’ or ‘minority’. Instead, a ‘sub-culture’ is an identity that sits between these categories. It may blend languages, e.g. dialect forms, cultural practices, ethnic and social identifications, or religious affiliations as well as concepts of race and biology that, similarly, sit outside national projects.