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2nd Edition An authoritative guide to accurately interpreting and applying God's Word In this second edition of Invitation to Biblical Interpretation, Andreas Kostenberger leads the reader step-by-step through the process of interpreting and applying God's Word. The primary principle is the hermeneutical triad, which consists of history, literature, and theology. Readers are equipped to explore the historical background of a biblical passage, analyze its literary genre and features, and derive its theological meaning in light of the biblical canon. Numerous examples are provided throughout to illustrate the concepts. A concluding chapter provides direction on practical application, preaching...
Whereas many books in this field deal with individual aspects or texts of the study of family laws, Leviticus: The Priestly Laws and Prohibitions from the Perspective of Ancient Near East and Africa examines extensively biblical texts, ancient Near Eastern text, and oral traditions from Africa. Thus, three different cultures converge: the world of the Hebrew Bible, the world of the ancient Near East, and the world of Africa. This volume examines in detail the history of the development of ancient laws in general and family laws in particular, especially the laws relating to marriages between close relatives. Furthermore, Johnson M. Kimuhu looks at prohibitions and taboos in Africa and the pr...
The neglected contexts for biblical interpretation Context is king, so the maxim goes. Sensitivity to context—of a verse, chapter, or book—is essential for proper biblical interpretation. Yet the Bible contains another set of key clues that readers rarely consider. In Text and Paratext, Gregory Goswell explores paratext and its implications for biblical interpretation. Paratextual features are the parts of a text that surround the main text itself, such as a book's canonical location, title, and internal divisions. These features have been intentionally added to support the text and direct readers. Different arrangements of the Old and New Testaments reveal connections and associations. ...
The Hebrew Bible differs on which cultic items used in worship were appropriate for use within YHWHism. By analyzing passages mentioning "high places" (bamot), sacred trees (asherim), etc., this study finds many cultic practices were acceptable.
The sin narratives of Genesis 3 and 4 have been scrutinized by biblical interpreters throughout the centuries. Some exegetical traditions have separated the story of Cain-Abel from the preceding Edenic narrative, thus undermining the unity of the Primeval History. The book synthesizes the sin narratives of Adam-Eve and Cain-Abel and examines a wide range of premodern biblical interpretations attesting to their literary and theological unity. This study makes a case for reading these primordial narratives as one familial saga that conveys to the reader the origins of human defiance against God.
The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God's dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.
Biblical scholars today often sound as if they are caught in the aftermath of Babel -- a clamor of voices unable to reach common agreement. Yet is this confusion necessarily a bad thing? Many postmodern critics see the recent profusion of critical approaches as a welcome opportunity for the emergence of diverse new techniques. In The Bible after Babel noted biblical scholar John J. Collins considers the effect of the postmodern situation on biblical, primarily Old Testament, criticism over the last three decades. Engaging and even-handed, Collins examines the quest of historical criticism to objectively establish a text's basic meaning. Accepting that the Bible may no longer provide secure "foundations" for faith, Collins still highlights its ethical challenge to be concerned for "the other" -- a challenge central both to Old Testament ethics and to the teaching of Jesus.